Matthew 24-25
New Catholic Bible
Instructions for the Coming of the Kingdom[a]
Chapter 24
The Time of the End[b]
Jesus Announces the Destruction of the Temple.[c] 1 As Jesus left the temple and was walking away, his disciples came up to him to call his attention to the buildings of the temple. 2 He thereupon said to them, “Do you see all these? Amen, I say to you, not one stone here will be left upon another; every one will be thrown down.”
The End Has Not Yet Come.[d] 3 As he was sitting on the Mount of Olives, the disciples approached and spoke to him when they were alone. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
4 Jesus answered them, “Take care that no one deceives you. 5 For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6 You will hear of wars and rumors of wars. Do not be alarmed, for those things are bound to happen, but the end is still to come. 7 For nation will rise against nation and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are only the beginning of the labor pains.
9 “Then you will be handed over to be tortured and put to death, and you will be hated by all nations because of my name. 10 At that time, many will fall away from the faith; they will betray and hate one another. 11 Many false prophets will appear and lead many astray, 12 and with the increase of lawlessness, the love of many will grow cold. 13 But whoever endures to the end will be saved. 14 And the good news of the kingdom will be proclaimed throughout the entire world as a testimony offered to all the nations. And then the end will come.
15 The Great Trial.[e]“Therefore, when you see the abomination of desolation, about which the prophet Daniel spoke, standing in the Holy Place (let the reader understand), 16 then those who are in Judea must flee to the mountains, 17 the one who is standing on the roof must not come down to collect what is in his house, 18 and someone who is in the field must not turn back to retrieve his coat.
19 “Woe to those who are pregnant and to those who are nursing infants in those days! 20 Pray that you will not have to take flight in the winter or on a Sabbath. 21 For at that time there will be great suffering that has not been equaled since the beginning of the world until now, and will never again be duplicated. 22 And if those days had not been cut short, no one would be saved; but for the sake of the elect they will be shortened.
23 False Messiahs and False Prophets.“Therefore, if anyone says to you, ‘Look, here is the Christ,’ or ‘There he is,’ do not believe it. 24 For false christs and false prophets will arise, and they will perform great signs and wonders that are impressive enough to deceive even the elect, if that were possible.
25 “Remember, I have forewarned you about this. 26 So if anyone says to you, ‘Behold, he is in the wilderness,’ do not go out there. If they say, ‘Behold, he is in the inner rooms,’ do not believe it. 27 For just as lightning comes from the east and is visible even in the west, so will the coming of the Son of Man be. 28 Wherever the corpse is, there the vultures will gather.[f]
29 The Coming of the Son of Man.[g]“Immediately after the distress of those days,
‘the sun will be darkened
and the moon will not give forth its light;
the stars will fall from the sky
and the powers of the heavens will be shaken.’
30 “Then the sign of the Son of Man will appear in heaven, and all the peoples of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send forth his angels with a trumpet blast, and they will gather his elect from the four winds, from one end of the heavens to the other.
Be Vigilant in Expectation of the End[h]
32 The Parable of the Fig Tree.[i]“Learn this lesson from the fig tree. As soon as its twigs become tender and its leaves begin to sprout, you know that summer is near. 33 In the same way, when you see all these things take place, know that he is near, at the very gates. 34 Amen, I say to you, this generation will not pass away until all these things have taken place. 35 Heaven and earth will pass away, but my words will never pass away.
36 The Day and Hour Unknown.[j]“As for the exact day and hour, no one knows, neither the angels in heaven, nor the Son, but only the Father. 37 For as it was in the days of Noah, so will it be at the coming of the Son of Man. 38 In the days before the flood, people were eating and drinking, marrying and being given in marriage, up to the day that Noah entered the ark. 39 They knew nothing about what would happen until the flood came and swept them all away.
“That is how it will be at the coming of the Son of Man. 40 Two men will be out in the field; one will be taken and the other will be left. 41 Two women will be grinding at the mill; one will be taken and the other will be left. 42 Therefore, keep watch, for you do not know the day when your Lord is coming.
43 The Parable of the Owner of the House.[k]“But keep this in mind: if the owner of the house had known at what time of night the thief was coming, he would have stayed awake and not allowed his house to be broken into. 44 Therefore, you must also be prepared, because the Son of Man will come at an hour when you do not expect him.
45 The Parable of the Faithful Servant.[l]“Who, then, is the faithful and wise servant whom his master has put in charge of his household to give its members their food at the proper time? 46 Blessed is that servant if his master finds him doing so when he returns home. 47 Amen, I say to you, he will put him in charge of all his property.
48 “But if that servant is wicked and says to himself, ‘My master is detained,’ 49 and he proceeds to beat his fellow servants and eats and drinks with drunkards, 50 the master of that servant will return on a day when he does not expect him and at an hour he does not know. 51 He will punish him and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Chapter 25
The Parable of the Ten Virgins.[m] 1 “Then[n] the kingdom of heaven will be like ten virgins who took their lamps and went forth to meet the bridegroom. 2 Five of them were foolish and five were wise. 3 When the foolish ones took their lamps, they neglected to take any oil with them, 4 whereas those who were wise took flasks of oil with their lamps. 5 Since the bridegroom was delayed in coming, they all became drowsy and fell asleep.
6 “At midnight, a shout was raised: ‘Behold, the bridegroom! Come out to meet him!’ 7 Then all the virgins got up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 The wise ones replied, ‘No, for there may not be enough for both us and you. You had better go to the merchants and buy some.’
10 “While they went off to purchase it, the bridegroom arrived, and those who were ready went in with him to the wedding banquet. Then the door was locked. 11 Afterward, the other virgins returned, and they cried out, ‘Lord! Lord! Open the door for us!’ 12 But he replied,‘Amen, I say to you, I do not know you.’ 13 Therefore, stay awake, for you know neither the day nor the hour.
14 The Parable of the Talents.[o]“Again, the kingdom of heaven will be like a man going on a journey who summoned his servants and entrusted his property to them. 15 To one he gave five talents,[p] to another two talents, to a third one talent—to each according to his ability. Then he set forth on his journey.
16 “The servant who had received the five talents promptly went to invest them and gained five more. 17 In the same manner, the servant who had received the two talents gained two more. 18 But the servant who had received the one talent went off and dug a hole in the ground and hid his master’s money.
19 “After a long period of time, the master of those servants returned and settled accounts with them. 20 The one who had received the five talents came forward, bringing an additional five. ‘Master,’ he said, ‘you gave me five talents. Behold, I have gained five more.’ 21 His master said to him,‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’
22 “Next, the one who had received the two talents also came forward and said, ‘Master, you gave me two talents. Behold, I have gained two more.’ 23 His master said to him, ‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’
24 “Then the one who had received the one talent came forward and said, ‘Master, I knew that you were a hard man, reaping where you did not sow, and gathering where you did not scatter seed. 25 Therefore, out of fear I went off and hid your talent in the ground. Behold, I give it back to you.’
26 “His master replied, ‘You wicked and lazy servant. So you knew that I reap where I have not sown and gather where I have not scattered! 27 Then you should have deposited my money with the bankers, and on my return I would have gotten back my money with interest.
28 “ ‘Therefore, take the talent from him and give it to the one with the ten talents. 29 For to everyone who has, more will be given, and he will have an abundance. But from the one who has not, even what he does have will be taken away. 30 As for this worthless servant, cast him outside into the darkness, where there will be weeping and gnashing of teeth.’
31 The Solemn Judgment at the End of Time.[q]“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 He will place the sheep on his right and the goats on his left.
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me something to eat; I was thirsty and you gave me something to drink; I was a stranger and you welcomed me; 36 I was naked and you clothed me; I was ill and you took care of me; I was in prison and you came to visit me.’
37 “Then the righteous will say to him, ‘Lord, when did we see you hungry and give you something to eat, or thirsty and give you something to drink? 38 When did we see you a stranger and welcome you, or naked and clothe you? 39 When did we see you ill or in prison and come to visit you?’ 40 And the King will answer, ‘Amen, I say to you, whatever you did for one of the least of these brethren of mine, you did for me.’
41 “Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you did not give me anything to eat; I was thirsty and you did not give me anything to drink; 43 I was a stranger and you did not welcome me; I was naked and you did not give me any clothing; I was ill and in prison and you did not visit me.’
44 “Then they will ask him, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison and not minister to you?’ 45 He will answer them, ‘Amen, I say to you, whatever you failed to do for one of the least of these brethren of mine, you failed to do for me.’ 46 And they will go away to eternal punishment, but the righteous will enter eternal life.”
Footnotes
- Matthew 24:1 Five discourses give the Gospel of Matthew its characteristic structure. Here is the last discourse, which brings together prophecies and parables that speak of the last times of humanity and distinguish its phases. At the center of the scenario is the return of Christ. This great passage is known as the “eschatological discourse,” because it deals with the end, the last times (Greek: eschaton).
- Matthew 24:1 The prophetic sayings about the last “days” abound in descriptions of panic, wars, earthquakes, and cosmic upheavals; these descriptions are called “apocalypses,” that is, “revelations.” They defy the imagination in order better to bring out the greatness of God’s manifestation in the history of humanity (see Isa 13:10-13; Jer 21:9; Ezek 5:12; Am 8:8-9; Joel 2:10; 3:3; 4:17-21). Jesus makes use of this entire scenario in order to warn believers about the trials and conflicts in which their fidelity will be tested, and in order to encourage the missionaries of the Gospel.
- Matthew 24:1 Jesus announces the destruction of the temple, which is the sign of God’s presence among his people. Hence, one must envisage a radical change in the religious life.
- Matthew 24:3 There are many indications of Christ’s coming at the end of the world. However, no one should be mistaken. Neither the explosion of religious movements, nor the confusion of human societies, nor the catastrophes that pervade human history are signs of the end. The believer must stand fast under trials, which may appear to be excessive at times.
- Matthew 24:15 The abomination of desolation: was a pagan idol placed in the midst of the Jerusalem temple (see Dan 9:27; 11:31; 12:11; 1 Mac 1:54). The destruction of Jerusalem in A.D. 70 is described here in order to convey a lesson about the future.
- Matthew 24:28 A popular proverb cited also in Lk 17:37. In this context it signifies both the uncertain time of the Lord’s coming and his universal presence.
- Matthew 24:29 The coming of the Son of Man is described in the words of the Old Testament (see Isa 13:9-10; 34:4; Am 5:18; Zec 12:10) in order to express the glory and power of God and the confusion of humanity. Christ dead and risen: this is the sign that converts human beings.
- Matthew 24:32 The perspective of the end of the world must keep the community on its guard. But it also concerns each disciple, for it has an effect on the end of each individual too. Let everyone be vigilant and active so as not to find oneself barred from the kingdom.
- Matthew 24:32 This parable is intended to revive the hope of the first Christians, who are under persecution, with the perspective of the proximity of the glorious kingdom, in accord with the schema of the apocalyptic tradition. Indeed, every Christian lives in this expectation, for with Christ the last period of history has begun.
- Matthew 24:36 The early Church is exhorted not to fall into indifference because judgment comes less quickly than expected. The life of humans cannot be exhausted in the gloomy flow of hours and days; it has another horizon: the coming of God, which is unforeseeable but completely certain. It hovers like a threat over the uncaring who seclude themselves in their securities. But it is a power and a source of strength for believers.
- Matthew 24:43 This very brief parable of the owner of the house and the thief reinforces the theme of vigilance, for one does not know when the Son of Man will come.
- Matthew 24:45 Jesus addresses the religious leaders of his time to place them on guard: the time to render accounts has arrived. But the coming of God is still to take place, and the disciples will be tempted to no longer believe in it. The parable of the faithful servant remains a wake-up call for them. The religious leaders and Christians must not neglect to work for the kingdom as if the Master were always present—God is in their midst.
- Matthew 25:1 The parable of the ten virgins illustrates a fundamental thought: we must wait with watchful perseverance for the coming of Christ glorified, likened to the arrival of a bridegroom. In the dazzling nuptial ceremony of Palestine, the bride awaited the bridegroom while merrymaking with friends. Around midnight the bridegroom would come accompanied by lamps. After an initial explosion of joy, the cortège would return to the house of the bridegroom, where the banquet would be celebrated.
- Matthew 25:1 Then: at the time of the Second Coming.
- Matthew 25:14 The parable of the talents completes the preceding one. The Christian religion is not a simple passive expectation. It demands a complete commitment. One must make fruitful the gifts given by God while awaiting the Lord’s glorious return.
- Matthew 25:15 Talents: a talent was equivalent to 6000 denarii, that is, to the salary for 6000 days of work.
- Matthew 25:31 This passage constitutes the conclusion of the eschatological discourse with the description of the Last Judgment. In the second part of the great discourse (Mt 24:37), the individual judgment was repeatedly indicated. Now there comes before us the supreme Judge, Jesus Christ in glory, who at the end of time will judge all peoples, without distinction between Jew and Gentile, and will separate the good from the wicked in accord with everyone’s works.
