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13 Salt of the Earth and Light of the World.[a]“You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot.

14 “You are the light of the world. A city built upon a mountain cannot be hidden. 15 Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. 16 In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven.

The New Law[b]

17 The Fulfillment of the Law.“Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. 18 Amen, I say to you, until heaven and earth pass away, not a single letter,[c] not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. 19 Therefore, whoever breaks even one of the least of these commandments and teaches others to do the same will be considered least in the kingdom of heaven. But whoever observes these commandments and teaches them will be called great in the kingdom of heaven. 20 I tell you, if your righteousness does not exceed that of the scribes and Pharisees, you will never enter the kingdom of heaven.

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Footnotes

  1. Matthew 5:13 Only the certitude that God comes into our very midst can open up a horizon to our human condition. But where can we read the testimony of such a coming if not in the experience of the disciples? We cannot receive Jesus or discern the Father unless we strive to lead better lives.
  2. Matthew 5:17 The Gospel of Matthew wants to stress the point that Jesus has no contempt for “the Law or the Prophets” (= the Old Testament); on the contrary, he takes them very seriously. But throughout his life he felt free to proclaim the true meaning of the Law by placing himself above even Moses. In his view, the Law is good, and there is nothing to discuss. In contrast to the commonly accepted rules, Jesus does not deal with secondary details; the essentials, on the other hand, cause no problem; therefore he does not discuss the Law. Instead, he goes farther and deeper, down into the human heart.
  3. Matthew 5:18 Single letter: literally, iota (Greek) = Hebrew yod, the smallest letter of the Hebrew alphabet. Tiny portion of a letter: literally, the apex or tip of a letter, the bit that distinguishes similar letters.