Add parallel Print Page Options

38 Retaliation.[a]“You have heard that it was said: ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you: Offer no resistance to someone who is wicked. If someone strikes you on your right cheek, turn and offer him the other cheek as well. 40 If anyone wishes to sue you to gain possession of your tunic, give him your cloak as well. 41 If someone forces you to go one mile, go with him for a second mile. 42 Give to anyone who begs from you, and do not turn your back on anyone who wishes to borrow from you.

43 Love for Enemies.[b]“You have heard that it was said: ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you: Love your enemies and pray for those who persecute you. 45 This will make you children of your heavenly Father. For he causes his sun to rise on evil people as well as on those who are good, and his rain falls on both the righteous and the wicked. 46 If you love only those who love you, what reward will you receive? Do not even tax collectors[c] do the same? 47 And if you greet only your brethren, what about that is so extraordinary? Even the pagans do as much.

48 Perfection.[d]“Therefore, strive to be perfect, just as your heavenly Father is perfect.

Read full chapter

Footnotes

  1. Matthew 5:38 The Old Testament commandment of an eye for an eye (see Lev 24:20) was intended to moderate vengeance—seeking to ensure that the punishment not exceed the injury done. Jesus calls for further moderation and liberality by giving suggestions for breaking the infernal circle of hatred and disputation.
  2. Matthew 5:43 Just as God invites the unrighteous to respond to him through the evidence of his love, so the disciples of Jesus must bear the same love toward their enemies.
  3. Matthew 5:46 Tax collectors: those who collected taxes on behalf of the occupying authorities; for this reason, and also because they engaged in fraud, they were regarded as public sinners.
  4. Matthew 5:48 The life of the kingdom is that of children of God; therein lies its secret and its demands (see Lev 11:43; Deut 18:13).