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38 and whoever does not take up his cross[a] and follow after me is not worthy of me. 39 [b](A)Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

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Footnotes

  1. 10:38 The first mention of the cross in Matthew, explicitly that of the disciple, but implicitly that of Jesus (and follow after me). Crucifixion was a form of capital punishment used by the Romans for offenders who were not Roman citizens.
  2. 10:39 One who denies Jesus in order to save one’s earthly life will be condemned to everlasting destruction; loss of earthly life for Jesus’ sake will be rewarded by everlasting life in the kingdom.

38 Whoever does not take up their cross and follow me is not worthy of me.(A) 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.(B)

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38 And he that taketh not his cross, and followeth after me, is not worthy of me.

39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

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24 (A)Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself,[a] take up his cross, and follow me. 25 (B)For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.[b] 26 What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? 27 [c](C)For the Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct.

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Footnotes

  1. 16:24 Deny himself: to deny someone is to disown him (see Mt 10:33; 26:34–35) and to deny oneself is to disown oneself as the center of one’s existence.
  2. 16:25 See notes on Mt 10:38, 39.
  3. 16:27 The parousia and final judgment are described in Mt 25:31 in terms almost identical with these.

24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(A) 25 For whoever wants to save their life[a] will lose it, but whoever loses their life for me will find it.(B) 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man(C) is going to come(D) in his Father’s glory with his angels, and then he will reward each person according to what they have done.(E)

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Footnotes

  1. Matthew 16:25 The Greek word means either life or soul; also in verse 26.

24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

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26 (A)“If any one comes to me without hating his father[a] and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.(B) 27 Whoever does not carry his own cross and come after me cannot be my disciple.(C)

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Footnotes

  1. 14:26 Hating his father…: cf. the similar saying in Mt 10:37. The disciple’s family must take second place to the absolute dedication involved in following Jesus (see also Lk 9:59–62).

26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(A) 27 And whoever does not carry their cross and follow me cannot be my disciple.(B)

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26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

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