27 (A)All things have been handed over to me by my Father, and no one knows the Son (B)except the Father, and no one knows the Father except the Son and anyone (C)to whom the Son chooses to reveal him.

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27 “All things have been committed to me(A) by my Father.(B) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.(C)

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27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

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The Son of Man Is Given Dominion

13 “I saw in the night visions,

and (A)behold, with the clouds of heaven
    there came one like a son of man,
and he came to the (B)Ancient of Days
    and was presented before him.
14 (C)And to him was given dominion
    and glory and a kingdom,
that all (D)peoples, nations, and languages
    should serve him;
(E)his dominion is an everlasting dominion,
    which shall not pass away,
and his kingdom one
    that shall not be destroyed.

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13 “In my vision at night I looked, and there before me was one like a son of man,[a](A) coming(B) with the clouds of heaven.(C) He approached the Ancient of Days and was led into his presence. 14 He was given authority,(D) glory and sovereign power; all nations and peoples of every language worshiped him.(E) His dominion is an everlasting dominion that will not pass away, and his kingdom(F) is one that will never be destroyed.(G)

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Footnotes

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.

13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

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35 (A)The Father loves the Son and (B)has given all things into his hand.

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35 The Father loves the Son and has placed everything in his hands.(A)

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35 The Father loveth the Son, and hath given all things into his hand.

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Jesus, knowing (A)that the Father had given all things into his hands, and that (B)he had come from God and (C)was going back to God,

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Jesus knew that the Father had put all things under his power,(A) and that he had come from God(B) and was returning to God;

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Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

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since (A)you have given him authority over all flesh, (B)to give eternal life to all (C)whom you have given him.

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For you granted him authority over all people(A) that he might give eternal life(B) to all those you have given him.(C)

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As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

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36 Let all the house of Israel therefore know for certain that (A)God has made him (B)both Lord and Christ, this Jesus (C)whom you crucified.”

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36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord(A) and Messiah.”(B)

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36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

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For to this end Christ (A)died and lived again, that he might be Lord both (B)of the dead and of the living.

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For this very reason, Christ died and returned to life(A) so that he might be the Lord of both the dead and the living.(B)

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For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

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27 For (A)“God[a] has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.

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Footnotes

  1. 1 Corinthians 15:27 Greek he

27 For he “has put everything under his feet.”[a](A) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(B)

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Footnotes

  1. 1 Corinthians 15:27 Psalm 8:6

27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

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10 as a plan for (A)the fullness of time, (B)to unite all things in him, things in heaven and things on earth.

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10 to be put into effect when the times reach their fulfillment(A)—to bring unity to all things in heaven and on earth under Christ.(B)

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10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

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