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15 (A)“When you see the desolating abomination[a] spoken of through Daniel the prophet standing in the holy place (let the reader understand), 16 then those in Judea must flee[b] to the mountains, 17 [c](B)a person on the housetop must not go down to get things out of his house, 18 a person in the field must not return to get his cloak. 19 Woe to pregnant women and nursing mothers in those days. 20 [d]Pray that your flight not be in winter or on the sabbath, 21 [e](C)for at that time there will be great tribulation, such as has not been since the beginning of the world until now, nor ever will be. 22 And if those days had not been shortened, no one would be saved; but for the sake of the elect they will be shortened.

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Footnotes

  1. 24:15 The desolating abomination: in 167 B.C. the Syrian king Antiochus IV Epiphanes desecrated the temple by setting up in it a statue of Zeus Olympios (see 1 Mc 1:54). That event is referred to in Dn 12:11 LXX as the “desolating abomination” (NAB “horrible abomination”) and the same Greek term is used here; cf. also Dn 9:27; 11:31. Although the desecration had taken place before Daniel was written, it is presented there as a future event, and Matthew sees that “prophecy” fulfilled in the desecration of the temple by the Romans. In the holy place: the temple; more precise than Mark’s where he should not (Mk 13:14). Let the reader understand: this parenthetical remark, taken from Mk 13:14 invites the reader to realize the meaning of Daniel’s “prophecy.”
  2. 24:16 The tradition that the Christians of Jerusalem fled from that city to Pella, a city of Transjordan, at the time of the First Jewish Revolt is found in Eusebius (Ecclesiastical History, 3:5:3), who attributes the flight to “a certain oracle given by revelation before the war.” The tradition is not improbable but the Matthean command, derived from its Marcan source, is vague in respect to the place of flight (to the mountains), although some scholars see it as applicable to the flight to Pella.
  3. 24:17–19 Haste is essential, and the journey will be particularly difficult for women who are burdened with unborn or infant children.
  4. 24:20 On the sabbath: this addition to in winter (cf. Mk 13:18) has been understood as an indication that Matthew was addressed to a church still observing the Mosaic law of sabbath rest and the scribal limitations upon the length of journeys that might lawfully be made on that day. That interpretation conflicts with Matthew’s view on sabbath observance (cf. Mt 12:1–14). The meaning of the addition may be that those undertaking on the sabbath a journey such as the one here ordered would be offending the sensibilities of law-observant Jews and would incur their hostility.
  5. 24:21 For the unparalleled distress of that time, see Dn 12:1.

15 “So when you see standing in the holy place(A) ‘the abomination that causes desolation,’[a](B) spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop(C) go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers!(D) 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.(E)

22 “If those days had not been cut short, no one would survive, but for the sake of the elect(F) those days will be shortened.

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Footnotes

  1. Matthew 24:15 Daniel 9:27; 11:31; 12:11

20 (A)“When you see Jerusalem surrounded by armies, know that its desolation is at hand.(B) 21 Then those in Judea must flee to the mountains. Let those within the city escape from it, and let those in the countryside not enter the city,(C) 22 for these days are the time of punishment when all the scriptures are fulfilled. 23 Woe to pregnant women and nursing mothers in those days, for a terrible calamity will come upon the earth and a wrathful judgment upon this people.(D) 24 They will fall by the edge of the sword and be taken as captives to all the Gentiles; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles[a] are fulfilled.(E)

The Coming of the Son of Man.(F)

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Footnotes

  1. 21:24 The times of the Gentiles: a period of indeterminate length separating the destruction of Jerusalem from the cosmic signs accompanying the coming of the Son of Man.

20 “When you see Jerusalem being surrounded by armies,(A) you will know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city.(B) 22 For this is the time of punishment(C) in fulfillment(D) of all that has been written. 23 How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. 24 They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled(E) on by the Gentiles until the times of the Gentiles are fulfilled.

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