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Jesus is Crucified(A)

32 As they were leaving, they found a man from Cyrene named Simon, whom they forced to carry Jesus’[a] cross. 33 When they came to a place called Golgotha (which means “Skull Place”), 34 they offered him a drink of wine mixed with gall. But when he tasted it, he refused to drink it. 35 After they had crucified him, they determined who would get his clothes by throwing dice for them.[b] 36 Then they sat down there and continued guarding him. 37 Above his head they placed the charge against him. It read, “This is Jesus, the king of the Jews.”

38 At that time two bandits[c] were crucified with him, one on his right and the other on his left. 39 Those who passed by kept insulting[d] him, shaking their heads, 40 and saying, “You who were going to destroy the sanctuary and rebuild it in three days—save yourself! If you’re the Son of God, come down from the cross!”

41 In the same way the high priests, along with the scribes and elders, were also making fun of him. They kept saying, 42 “He saved others but can’t save himself! He is the king of Israel. Let him[e] come down from the cross now, and we will believe in him. 43 He trusts in God. Let God[f] rescue him, if he wants to do so now. After all, he said, ‘I am the Son of God.’

44 In a similar way, the bandits[g] who were being crucified with him kept insulting him.

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Footnotes

  1. Matthew 27:32 Lit. his
  2. Matthew 27:35 The Gk. lacks for them
  3. Matthew 27:38 Or revolutionaries
  4. Matthew 27:39 Or blaspheming
  5. Matthew 27:42 Other mss. read If he is the king of Israel, let him
  6. Matthew 27:43 Lit. him
  7. Matthew 27:44 Or revolutionaries

The Crucifixion of Jesus(A)

32 As they were going out,(B) they met a man from Cyrene,(C) named Simon, and they forced him to carry the cross.(D) 33 They came to a place called Golgotha (which means “the place of the skull”).(E) 34 There they offered Jesus wine to drink, mixed with gall;(F) but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots.(G) 36 And sitting down, they kept watch(H) over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.

38 Two rebels were crucified with him,(I) one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads(J) 40 and saying, “You who are going to destroy the temple and build it in three days,(K) save yourself!(L) Come down from the cross, if you are the Son of God!”(M) 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel!(N) Let him come down now from the cross, and we will believe(O) in him. 43 He trusts in God. Let God rescue him(P) now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.

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Jesus is Crucified(A)

21 They forced a certain passer-by named[a] Simon of Cyrene, the father of Alexander and Rufus, who happened to be coming in from the country, to carry Jesus’[b] cross. 22 They took Jesus[c] to a place called Golgotha, which means Skull Place. 23 They tried to give him wine mixed with myrrh, but he wouldn’t accept it. 24 Then they crucified him. They divided his clothes among themselves by throwing dice to see what each one would get. 25 It was nine in the morning[d] when they crucified him. 26 The written notice of the charge against him read, “The king of the Jews.” 27 They crucified two bandits[e] with him, one on his right and the other on his left.[f] 29 Those who passed by kept insulting[g] him, shaking their heads, and saying, “Ha! You who were going to destroy the sanctuary and rebuild it in three days— 30 save yourself and come down from the cross!”

31 In the same way, the high priests, along with the scribes, were also making fun of him among themselves. They kept saying, “He saved others, but can’t save himself! 32 Let the Messiah,[h] the king of Israel, come down from the cross now, since seeing is believing!” Even the men who were crucified with him kept insulting him.

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Footnotes

  1. Mark 15:21 The Gk. lacks named
  2. Mark 15:21 Lit. his
  3. Mark 15:22 Lit. him
  4. Mark 15:25 Lit. the third hour
  5. Mark 15:27 Or revolutionaries
  6. Mark 15:27 Other mss. read on his left. 28 Then the Scripture was fulfilled that says, “He was counted with criminals.”
  7. Mark 15:29 Or blaspheming
  8. Mark 15:32 Or Christ

The Crucifixion of Jesus(A)

21 A certain man from Cyrene,(B) Simon, the father of Alexander and Rufus,(C) was passing by on his way in from the country, and they forced him to carry the cross.(D) 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,(E) but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots(F) to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.(G)

27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads(H) and saying, “So! You who are going to destroy the temple and build it in three days,(I) 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him(J) among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah,(K) this king of Israel,(L) come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

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Footnotes

  1. Mark 15:28 Some manuscripts include here words similar to Luke 22:37.

Jesus is Crucified(A)

17 Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha. 18 There they crucified him, along with two others, one on each side of him with Jesus in the middle. 19 Pilate wrote an inscription and put it on the cross. It read, “Jesus from Nazareth,[a] the King of the Jews.” 20 Many Jews read this inscription, because the place where Jesus was crucified was near the city. It was written in Hebrew, Latin, and Greek.

21 Then the Jewish high priests told Pilate, “Don’t write, ‘The King of the Jews,’ but that this fellow said, ‘I am the King of the Jews.’

22 Pilate replied, “What I have written I have written.”

23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier, and took his cloak[b] as well. The cloak was seamless, woven in one piece from the top down. 24 So they told each other, “Let’s not tear it. Instead, let’s throw dice to see who gets it.” This was to fulfill the Scripture that says,

“They divided my clothes among themselves,
    and for my clothing they threw dice.”[c]

So that is what the soldiers did.

25 Meanwhile, standing near Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.[d] 26 When Jesus saw his mother and the disciple whom he kept loving standing there, he told his mother, “Dear lady,[e] here is your son.” 27 Then he told the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

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Footnotes

  1. John 19:19 Or Jesus the Nazarene; the Gk. Nazoraios may be a word play between Heb. netser, meaning branch (see Isa 11:1), and the name Nazareth.
  2. John 19:23 Lit. and his tunic
  3. John 19:24 Cf. Ps 22:18
  4. John 19:25 Or Mary of Magdala
  5. John 19:26 Or Woman

17 Carrying his own cross,(A) he went out to the place of the Skull(B) (which in Aramaic(C) is called Golgotha). 18 There they crucified him, and with him two others(D)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(E) the king of the jews.(F) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(G) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(H)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(I) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](J)

So this is what the soldiers did.

25 Near the cross(K) of Jesus stood his mother,(L) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(M) 26 When Jesus saw his mother(N) there, and the disciple whom he loved(O) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

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Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.