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“Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.(A)

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Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(A)

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Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

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Little children (believers, dear ones), do not let anyone lead you astray. The one who practices righteousness [the one who strives to live a consistently honorable life—in private as well as in public—and to conform to God’s precepts] is righteous, just as He is righteous. The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God [deliberately, knowingly, and habitually] practices sin, because [a]God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him. 10 By this the children of God and the children of the devil are clearly identified: anyone who does not practice righteousness [who does not seek God’s will in thought, action, and purpose] is not of God, nor is the one who does not [unselfishly] [b]love his [believing] brother.

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Footnotes

  1. 1 John 3:9 I.e. in human terms, God’s seed is like a divine “genetic code” which is passed on to His children and produces in them the desire to live in a way which pleases Him.
  2. 1 John 3:10 See note 2:10.

Dear children,(A) do not let anyone lead you astray.(B) The one who does what is right is righteous, just as he is righteous.(C) The one who does what is sinful is of the devil,(D) because the devil has been sinning from the beginning. The reason the Son of God(E) appeared was to destroy the devil’s work.(F) No one who is born of God(G) will continue to sin,(H) because God’s seed(I) remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God(J) are and who the children of the devil(K) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(L) their brother and sister.(M)

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Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

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17 All wrongdoing is sin, and there is sin that does not lead to death [one can repent of it and be forgiven].

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17 All wrongdoing is sin,(A) and there is sin that does not lead to death.(B)

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17 All unrighteousness is sin: and there is a sin not unto death.

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16 Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)?

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16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(A)—whether you are slaves to sin,(B) which leads to death,(C) or to obedience, which leads to righteousness?

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16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

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19 I am speaking in [familiar] human terms because of your natural limitations [your spiritual immaturity]. For just as you presented your bodily members as slaves to impurity and to [moral] lawlessness, leading to further lawlessness, so now offer your members [your abilities, your talents] as slaves to righteousness, leading to [a]sanctification [that is, being set apart for God’s purpose].

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Footnotes

  1. Romans 6:19 There are three basic kinds of sanctification in the NT: (1) Positional sanctification is based on the death of Christ. Every believer is a saint and is holy before God. The believer is “set apart for God” and in some instances “set apart for God’s purpose” (Heb 10:10, 14, 29); (2) Practical sanctification is a progressive process and means “growing in righteous living” as the believer matures spiritually (Rom 6:13; 1 Thess 5:23; 1 Pet 1:16); (3) Ultimate sanctification is that which is to come when the believer stands before God (Eph 5:26, 27).

19 I am using an example from everyday life(A) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(B) leading to holiness.

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19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

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35 but in every nation the person who fears God and does what is right [by seeking Him] is acceptable and welcomed by Him.

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35 but accepts from every nation the one who fears him and does what is right.(A)

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35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

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22 that, regarding your previous way of life, you put off your old self [completely discard your former nature], which is being corrupted through deceitful desires,

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22 You were taught, with regard to your former way of life, to put off(A) your old self,(B) which is being corrupted by its deceitful desires;(C)

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22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

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24 and put on the new self [the regenerated and renewed nature], created in God’s image, [godlike] in the righteousness and holiness of the truth [living in a way that expresses to God your gratitude for your salvation].

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24 and to put on(A) the new self,(B) created to be like God in true righteousness and holiness.(C)

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24 And that ye put on the new man, which after God is created in righteousness and true holiness.

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For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].

Let no one deceive you with empty arguments [that encourage you to sin], for because of these things the wrath of God comes upon the sons of disobedience [those who habitually sin].(A)

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For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater(A)—has any inheritance(B) in the kingdom of Christ and of God.[a](C) Let no one deceive you(D) with empty words, for because of such things God’s wrath(E) comes on those who are disobedient.(F)

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Footnotes

  1. Ephesians 5:5 Or kingdom of the Messiah and God

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

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