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10     your kingdom come,[a]
    your will be done,
        on earth as in heaven.(A)

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Footnotes

  1. 6:10 Your kingdom come: this petition sets the tone of the prayer, and inclines the balance toward divine rather than human action in the petitions that immediately precede and follow it. Your will be done, on earth as in heaven: a petition that the divine purpose to establish the kingdom, a purpose present now in heaven, be executed on earth.

39 (A)He advanced a little and fell prostrate in prayer, saying, “My Father,[a] if it is possible, let this cup pass from me; yet, not as I will, but as you will.”

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Footnotes

  1. 26:39 My Father: see note on Mk 14:36. Matthew omits the Aramaic ’abbā’ and adds the qualifier my. This cup: see note on Mk 10:38–40.

36 he said, “Abba, Father,[a] all things are possible to you. Take this cup away from me, but not what I will but what you will.”

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Footnotes

  1. 14:36 Abba, Father: an Aramaic term, here also translated by Mark, Jesus’ special way of addressing God with filial intimacy. The word ’abbā’ seems not to have been used in earlier or contemporaneous Jewish sources to address God without some qualifier. Cf. Rom 8:15; Gal 4:6 for other occurrences of the Aramaic word in the Greek New Testament. Not what I will but what you will: note the complete obedient surrender of the human will of Jesus to the divine will of the Father; cf. Jn 4:34; 8:29; Rom 5:19; Phil 2:8; Hb 5:8.

42 saying, “Father, if you are willing, take this cup away from me; still, not my will but yours be done.”(A) [a]

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Footnotes

  1. 22:43–44 These verses, though very ancient, were probably not part of the original text of Luke. They are absent from the oldest papyrus manuscripts of Luke and from manuscripts of wide geographical distribution.