Judging Others

(A)“Judge not, that you be not judged. (B)For with the judgment you pronounce you will be judged, and (C)with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but (D)do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

(E)“Do not give (F)dogs what is holy, and do not throw your (G)pearls before pigs, lest they trample them underfoot and turn to attack you.

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Judging Others(A)

“Do not judge, or you too will be judged.(B) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(C)

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

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The Pharisee and the Tax Collector

He also told this parable to some (A)who trusted (B)in themselves that they were righteous, (C)and treated others with contempt: 10 “Two men (D)went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, (E)standing by himself, prayed[a] (F)thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 (G)I fast twice a week; (H)I give tithes of all that I get.’ 13 But the tax collector, (I)standing far off, (J)would not even lift up his eyes to heaven, but (K)beat his breast, saying, ‘God, (L)be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For (M)everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

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Footnotes

  1. Luke 18:11 Or standing, prayed to himself

The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable: 10 “Two men went up to the temple to pray,(C) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(D) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(E) twice a week and give a tenth(F) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(G) and said, ‘God, have mercy on me, a sinner.’(H)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(I)

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Jesus Is Lord of the Sabbath

12 At that time (A)Jesus went through the grainfields on the Sabbath. His disciples were hungry, and (B)they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, (C)“Look, your disciples are doing (D)what is not lawful to do on the Sabbath.” He said to them, (E)“Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate (F)the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read (G)in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, (H)something greater than the temple is here. And if you had known (I)what this means, (J)‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For (K)the Son of Man is lord of the Sabbath.”

A Man with a Withered Hand

He went on from there and (L)entered their synagogue. 10 And a man was there with a withered hand. And they asked him, (M)“Is it lawful to heal on the Sabbath?”—(N)so that they might accuse him. 11 He said to them, “Which one of you who has a sheep, (O)if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 (P)Of how much more value is a man than a sheep! So (Q)it is lawful to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your hand.” And (R)the man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him.

God's Chosen Servant

15 Jesus, aware of this, (S)withdrew from there. And (T)many followed him, and he healed them all 16 and (U)ordered them not to make him known. 17 (V)This was to fulfill what was spoken by the prophet Isaiah:

18 (W)“Behold, my (X)servant whom I have chosen,
    my beloved with whom my soul is well pleased.
(Y)I will put my Spirit upon him,
    and he will proclaim justice to the Gentiles.
19 He will not quarrel or cry aloud,
    nor will anyone hear his voice in the streets;
20 a bruised reed he will not break,
    and a smoldering wick he will not quench,
until he brings justice to victory;
21     (Z)and in his name the Gentiles will hope.”

Blasphemy Against the Holy Spirit

22 (AA)Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 (AB)And all the people were amazed, and said, (AC)“Can this be the Son of David?” 24 But when the Pharisees heard it, they said, (AD)“It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 (AE)Knowing their thoughts, (AF)he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, (AG)by whom do (AH)your sons cast them out? Therefore they will be your judges. 28 But if it is (AI)by the Spirit of God that I cast out demons, then (AJ)the kingdom of God has come upon you. 29 Or (AK)how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed (AL)he may plunder his house. 30 (AM)Whoever is not with me is against me, and whoever does not gather with me scatters. 31 (AN)Therefore I tell you, every sin and blasphemy will be forgiven people, but (AO)the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word (AP)against the Son of Man (AQ)will be forgiven, but (AR)whoever speaks against the Holy Spirit will not be forgiven, either in (AS)this age or in the age to come.

A Tree Is Known by Its Fruit

33 (AT)“Either make the tree good and its fruit good, or make the tree bad and its fruit bad, (AU)for the tree is known by its fruit. 34 (AV)You brood of vipers! How can you speak good, (AW)when you are evil? (AX)For out of the abundance of the heart the mouth speaks. 35 (AY)The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, (AZ)on the day of judgment (BA)people will give account for (BB)every careless word they speak, 37 for (BC)by your words you will be justified, and by your words you will be condemned.”

The Sign of Jonah

38 Then some of the scribes and Pharisees answered him, saying, “Teacher, (BD)we wish to see a sign from you.” 39 But he answered them, (BE)“An evil and (BF)adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For (BG)just as Jonah was three days and three nights in the belly of the great fish, (BH)so will the Son of Man be three days and three nights in the heart of the earth. 41 (BI)The men of Nineveh will rise up at the judgment with this generation and (BJ)condemn it, for (BK)they repented at the preaching of Jonah, and behold, (BL)something greater than Jonah is here. 42 (BM)The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, (BN)something greater than Solomon is here.

Return of an Unclean Spirit

43 “When (BO)the unclean spirit has gone out of a person, it passes through (BP)waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and (BQ)the last state of that person is worse than the first. So also will it be with this (BR)evil generation.”

Jesus' Mother and Brothers

46 While he was still speaking to the people, behold, (BS)his mother and his (BT)brothers[a] stood outside, asking to speak to him.[b] 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For (BU)whoever (BV)does the will of my Father in heaven is my brother and sister and mother.”

Footnotes

  1. Matthew 12:46 Or brothers and sisters; also verses 48, 49
  2. Matthew 12:46 Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you”

Jesus Is Lord of the Sabbath(A)(B)

12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain(C) and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”(D)

He answered, “Haven’t you read what David did when he and his companions were hungry?(E) He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.(F) Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath(G) and yet are innocent? I tell you that something greater than the temple is here.(H) If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](I) you would not have condemned the innocent. For the Son of Man(J) is Lord of the Sabbath.”

Going on from that place, he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus,(K) they asked him, “Is it lawful to heal on the Sabbath?”(L)

11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?(M) 12 How much more valuable is a person than a sheep!(N) Therefore it is lawful to do good on the Sabbath.”

13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus.(O)

God’s Chosen Servant

15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill.(P) 16 He warned them not to tell others about him.(Q) 17 This was to fulfill(R) what was spoken through the prophet Isaiah:

18 “Here is my servant whom I have chosen,
    the one I love, in whom I delight;(S)
I will put my Spirit on him,(T)
    and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
    no one will hear his voice in the streets.
20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
21     In his name the nations will put their hope.”[b](U)

Jesus and Beelzebul(V)

22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.(W) 23 All the people were astonished and said, “Could this be the Son of David?”(X)

24 But when the Pharisees heard this, they said, “It is only by Beelzebul,(Y) the prince of demons, that this fellow drives out demons.”(Z)

25 Jesus knew their thoughts(AA) and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan(AB) drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebul,(AC) by whom do your people(AD) drive them out? So then, they will be your judges. 28 But if it is by the Spirit of God that I drive out demons, then the kingdom of God(AE) has come upon you.

29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

30 “Whoever is not with me is against me, and whoever does not gather with me scatters.(AF) 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.(AG) 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age(AH) or in the age to come.(AI)

33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.(AJ) 34 You brood of vipers,(AK) how can you who are evil say anything good? For the mouth speaks(AL) what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”(AM)

The Sign of Jonah(AN)(AO)

38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign(AP) from you.”(AQ)

39 He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.(AR) 40 For as Jonah was three days and three nights in the belly of a huge fish,(AS) so the Son of Man(AT) will be three days and three nights in the heart of the earth.(AU) 41 The men of Nineveh(AV) will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah,(AW) and now something greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came(AX) from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

43 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. 44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.(AY) That is how it will be with this wicked generation.”

Jesus’ Mother and Brothers(AZ)

46 While Jesus was still talking to the crowd, his mother(BA) and brothers(BB) stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven(BC) is my brother and sister and mother.”

Footnotes

  1. Matthew 12:7 Hosea 6:6
  2. Matthew 12:21 Isaiah 42:1-4

14 And we urge you, brothers, admonish (A)the idle,[a] (B)encourage the fainthearted, (C)help the weak, (D)be patient with them all.

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Footnotes

  1. 1 Thessalonians 5:14 Or disorderly, or undisciplined

14 And we urge you, brothers and sisters, warn those who are idle(A) and disruptive, encourage the disheartened, help the weak,(B) be patient with everyone.

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If Your Brother Sins Against You

15 (A)“If your brother sins against you, (B)go and tell him his fault, between you and him alone. If he listens to you, you have (C)gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established (D)by the evidence of two or three witnesses. 17 If he refuses to listen to them, (E)tell it to the church. And if he refuses to listen even to the church, (F)let him be to you as (G)a Gentile and (H)a tax collector.

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Dealing With Sin in the Church

15 “If your brother or sister[a] sins,[b] go and point out their fault,(A) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[c](B) 17 If they still refuse to listen, tell it to the church;(C) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(D)

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Footnotes

  1. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  2. Matthew 18:15 Some manuscripts sins against you
  3. Matthew 18:16 Deut. 19:15

A Tree and Its Fruit

15 (A)“Beware of false prophets, who come to you in sheep's clothing but inwardly are (B)ravenous wolves. 16 You will recognize them (C)by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, (D)every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 (E)Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them (F)by their fruits.

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True and False Prophets

15 “Watch out for false prophets.(A) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.(B) 16 By their fruit you will recognize them.(C) Do people pick grapes from thornbushes, or figs from thistles?(D) 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.(E) 19 Every tree that does not bear good fruit is cut down and thrown into the fire.(F) 20 Thus, by their fruit you will recognize them.

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12 Therefore (A)let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. (B)God is faithful, and (C)he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

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12 So, if you think you are standing firm,(A) be careful that you don’t fall! 13 No temptation[a] has overtaken you except what is common to mankind. And God is faithful;(B) he will not let you be tempted[b] beyond what you can bear.(C) But when you are tempted,[c] he will also provide a way out so that you can endure it.

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Footnotes

  1. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  2. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  3. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.

24 And (A)the Lord's servant[a] must not be quarrelsome but (B)kind to everyone, (C)able to teach, patiently enduring evil, 25 correcting his opponents (D)with gentleness. God (E)may perhaps grant them repentance (F)leading to a knowledge of the truth, 26 and they may come to their senses and escape from (G)the snare of the devil, after being captured by him to do his will.

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Footnotes

  1. 2 Timothy 2:24 For the contextual rendering of the Greek word doulos, see Preface

24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful.(A) 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth,(B) 26 and that they will come to their senses and escape from the trap of the devil,(C) who has taken them captive to do his will.

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For (A)we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when (B)the goodness and loving kindness of God our Savior appeared, he saved us, (C)not because of works done by us in righteousness, but (D)according to his own mercy, by (E)the washing of regeneration and (F)renewal of the Holy Spirit,

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At one time(A) we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness(B) and love of God our Savior(C) appeared,(D) he saved us,(E) not because of righteous things we had done,(F) but because of his mercy.(G) He saved us through the washing(H) of rebirth and renewal(I) by the Holy Spirit,

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Bear One Another's Burdens

Brothers,[a] (A)if anyone is caught in any transgression, (B)you who are spiritual should restore him in (C)a spirit of gentleness. Keep watch on yourself, lest you too be tempted. (D)Bear one another's burdens, and (E)so fulfill (F)the law of Christ.

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Footnotes

  1. Galatians 6:1 Or Brothers and sisters; also verse 18

Doing Good to All

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit(A) should restore(B) that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.(C)

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(A)Do not reprove a scoffer, or he will hate you;
    (B)reprove a wise man, and he will love you.

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Do not rebuke mockers(A) or they will hate you;
    rebuke the wise and they will love you.(B)

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12 (A)A scoffer (B)does not like to be reproved;
    he will not go to the wise.

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12 Mockers resent correction,(A)
    so they avoid the wise.

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Do not speak in the hearing of a fool,
    for he will despise the good sense of your words.

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Saying 10

Do not speak to fools,
    for they will scorn your prudent words.(A)

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