A Paralytic Healed

And getting into a boat, he crossed over and came to his own town.[a] And behold, they brought to him a paralytic lying on a stretcher, and when[b] Jesus saw their faith, he said to the paralytic, “Have courage, child, your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming!” And knowing[c] their thoughts, Jesus said, “Why do you think evil in your hearts? For which is easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But in order that you may know that the Son of Man has authority on earth to forgive sins,” then he said to the paralytic, “Get up, pick up your stretcher and go to your home.” And he got up and[d] went to his home. But when[e] the crowds saw this,[f] they were afraid and glorified God who had given such authority to men.

Matthew Called to Follow Jesus

And as[g] Jesus was going away from there, he saw a man called Matthew sitting at the tax booth and said to him, “Follow me!” And he stood up and[h] followed him.

10 And it happened as[i] he was dining[j] in the house, behold, many tax collectors and sinners were coming and[k] dining[l] with Jesus and his disciples. 11 And when they[m] saw it,[n] the Pharisees began to say to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 And when he[o] heard it,[p] he said, “Those who are healthy do not have need of a physician, but those who are sick.[q] 13 But go and[r] learn what it means, “I want mercy and not sacrifice.”[s] For I did not come to call the righteous, but sinners.”

On Fasting

14 Then the disciples of John[t] approached him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” 15 And Jesus said to them, “The bridegroom’s attendants[u] are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse. 17 Nor do they put new wine into old wineskins. Otherwise[v] the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved.”

A Woman Healed and a Daughter Raised

18 As[w] he was saying these things to them, behold, one of the rulers came and[x] knelt down before him, saying, “My daughter has just now died, but come, place your hand on her and she will live!” 19 And Jesus and his disciples got up and[y] followed him. 20 And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind and[z] touched the edge[aa] of his cloak, 21 for she said to herself, “If only I touch his cloak I will be healed.” 22 But Jesus, turning around and seeing her, said, “Have courage, daughter! Your faith has healed you.” And the woman was healed from that hour.

23 And when[ab] Jesus came into the ruler’s house and saw the flute players and the disorderly crowd, 24 he said, “Go away, because the girl is not dead, but is sleeping.” And they ridiculed him. 25 But when the crowd had been sent out, he entered and[ac] took her hand, and the girl got up. 26 And this report went out into that whole region.

Two Blind Men Healed

27 And as[ad] Jesus was going away from there, two blind men followed him, crying out and saying, “Have mercy on us, Son of David!” 28 And when he[ae] came into the house, the blind men approached him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith let it be done for you.” 30 And their eyes were opened, and Jesus sternly warned them, saying, “See that no one finds out.” 31 But they went out and[af] spread the report about him in that whole region.

A Demon Expelled

32 Now as[ag] they were going away, behold, they brought to him a demon-possessed man who was unable to speak. 33 And after[ah] the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, “This has never been seen before[ai] in Israel!” 34 But the Pharisees were saying,[aj] “By the ruler of demons he expels the demons!”

A Plentiful Harvest But Few Workers

35 And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every[ak] disease and every[al] sickness. 36 And when he[am] saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few. 38 Therefore ask the Lord of the harvest that he send out workers into his harvest.”

Footnotes

  1. Matthew 9:1 A reference to Capernaum
  2. Matthew 9:2 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  3. Matthew 9:4 Some manuscripts have “perceiving”
  4. Matthew 9:7 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  5. Matthew 9:8 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. Matthew 9:8 *Here the direct object is supplied from context in the English translation
  7. Matthew 9:9 Here “as” is supplied as a component of the participle (“saw”) which is understood as temporal
  8. Matthew 9:9 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
  9. Matthew 9:10 Here “as” is supplied as a component of the temporal genitive absolute participle (“was dining”)
  10. Matthew 9:10 Literally “was reclining at table”
  11. Matthew 9:10 Here “and” is supplied because the previous participle (“were coming”) has been translated as a finite verb
  12. Matthew 9:10 Literally “reclining at table”
  13. Matthew 9:11 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  14. Matthew 9:11 *Here the direct object is supplied from context in the English translation
  15. Matthew 9:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  16. Matthew 9:12 *Here the direct object is supplied from context in the English translation
  17. Matthew 9:12 Literally “having badly”
  18. Matthew 9:13 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  19. Matthew 9:13 A quotation from Hos 6:6 (see also Matt 12:7)
  20. Matthew 9:14 That is, John the Baptist
  21. Matthew 9:15 Literally “the sons of the bridal chamber”
  22. Matthew 9:17 Literally “but if not”
  23. Matthew 9:18 Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying”)
  24. Matthew 9:18 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  25. Matthew 9:19 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  26. Matthew 9:20 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  27. Matthew 9:20 Or “tassel”
  28. Matthew 9:23 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  29. Matthew 9:25 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
  30. Matthew 9:27 Here “as” is supplied as a component of the participle (“going away”) which is understood as temporal
  31. Matthew 9:28 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  32. Matthew 9:31 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  33. Matthew 9:32 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
  34. Matthew 9:33 Here “after” is supplied as a component of the temporal genitive absolute participle (“had been expelled”)
  35. Matthew 9:33 Literally “never has it been seen thus”
  36. Matthew 9:34 Or “began to say”
  37. Matthew 9:35 Or “every kind of”
  38. Matthew 9:35 Or “every kind of”
  39. Matthew 9:36 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal

Jesus Forgives and Heals a Paralyzed Man(A)

Jesus stepped into a boat, crossed over and came to his own town.(B) Some men brought to him a paralyzed man,(C) lying on a mat. When Jesus saw their faith,(D) he said to the man, “Take heart,(E) son; your sins are forgiven.”(F)

At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”(G)

Knowing their thoughts,(H) Jesus said, “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man(I) has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” Then the man got up and went home. When the crowd saw this, they were filled with awe; and they praised God,(J) who had given such authority to man.

The Calling of Matthew(K)

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,”(L) he told him, and Matthew got up and followed him.

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(M)

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](N) For I have not come to call the righteous, but sinners.”(O)

Jesus Questioned About Fasting(P)

14 Then John’s(Q) disciples came and asked him, “How is it that we and the Pharisees fast often,(R) but your disciples do not fast?”

15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them?(S) The time will come when the bridegroom will be taken from them; then they will fast.(T)

16 “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

Jesus Raises a Dead Girl and Heals a Sick Woman(U)

18 While he was saying this, a synagogue leader came and knelt before him(V) and said, “My daughter has just died. But come and put your hand on her,(W) and she will live.” 19 Jesus got up and went with him, and so did his disciples.

20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.(X) 21 She said to herself, “If I only touch his cloak, I will be healed.”

22 Jesus turned and saw her. “Take heart,(Y) daughter,” he said, “your faith has healed you.”(Z) And the woman was healed at that moment.(AA)

23 When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes,(AB) 24 he said, “Go away. The girl is not dead(AC) but asleep.”(AD) But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up.(AE) 26 News of this spread through all that region.(AF)

Jesus Heals the Blind and the Mute

27 As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!”(AG)

28 When he had gone indoors, the blind men came to him, and he asked them, “Do you believe that I am able to do this?”

“Yes, Lord,” they replied.(AH)

29 Then he touched their eyes and said, “According to your faith let it be done to you”;(AI) 30 and their sight was restored. Jesus warned them sternly, “See that no one knows about this.”(AJ) 31 But they went out and spread the news about him all over that region.(AK)

32 While they were going out, a man who was demon-possessed(AL) and could not talk(AM) was brought to Jesus. 33 And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”(AN)

34 But the Pharisees said, “It is by the prince of demons that he drives out demons.”(AO)

The Workers Are Few

35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.(AP) 36 When he saw the crowds, he had compassion on them,(AQ) because they were harassed and helpless, like sheep without a shepherd.(AR) 37 Then he said to his disciples, “The harvest(AS) is plentiful but the workers are few.(AT) 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Footnotes

  1. Matthew 9:13 Hosea 6:6