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38 Then some of the scribes and Pharisees said to him, “Teacher,[a] we wish to see a sign from you.”(A)

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Footnotes

  1. 12:38 Teacher: see note on Mt 8:19. In Mt 16:1 the request is for a sign “from heaven” (Mk 8:11).

Chapter 16

The Demand for a Sign. [a](A)The Pharisees and Sadducees came and, to test him, asked him to show them a sign from heaven.

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Footnotes

  1. 16:1 A sign from heaven: see note on Mt 12:38–42.

18 Even some of the Epicurean and Stoic philosophers[a] engaged him in discussion. Some asked, “What is this scavenger trying to say?” Others said, “He sounds like a promoter of foreign deities,” because he was preaching about ‘Jesus’ and ‘Resurrection.’ 19 They took him and led him to the Areopagus[b] and said, “May we learn what this new teaching is that you speak of?(A) 20 For you bring some strange notions to our ears; we should like to know what these things mean.” 21 Now all the Athenians as well as the foreigners residing there used their time for nothing else but telling or hearing something new.

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Footnotes

  1. 17:18 Epicurean and Stoic philosophers: for the followers of Epicurus (342–271 B.C.), the goal of life was happiness attained through sober reasoning and the searching out of motives for all choice and avoidance. The Stoics were followers of Zeno, a younger contemporary of Alexander the Great. Zeno and his followers believed in a type of pantheism that held that the spark of divinity was present in all reality and that, in order to be free, each person must live “according to nature.” This scavenger: literally, “seed-picker,” as of a bird that picks up grain. The word is later used of scrap collectors and of people who take other people’s ideas and propagate them as if they were their own. Promoter of foreign deities: according to Xenophon, Socrates was accused of promoting new deities. The accusation against Paul echoes the charge against Socrates. ‘Jesus’ and ‘Resurrection’: the Athenians are presented as misunderstanding Paul from the outset; they think he is preaching about Jesus and a goddess named Anastasis, i.e., Resurrection.
  2. 17:19 To the Areopagus: the “Areopagus” refers either to the Hill of Ares west of the Acropolis or to the Council of Athens, which at one time met on the hill but which at this time assembled in the Royal Colonnade (Stoa Basileios).