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13 (A)When Jesus heard of it, he withdrew in a boat to a deserted place by himself. The crowds heard of this and followed him on foot from their towns. 14 When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. 15 When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.” 16 [Jesus] said to them, “There is no need for them to go away; give them some food yourselves.” 17 But they said to him, “Five loaves and two fish are all we have here.” 18 Then he said, “Bring them here to me,” 19 and he ordered the crowds to sit down on the grass. Taking[a] the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. 20 They all ate and were satisfied, and they picked up the fragments left over[b]—twelve wicker baskets full. 21 Those who ate were about five thousand men, not counting women and children.

The Walking on the Water.[c]

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Footnotes

  1. 14:19 The taking, saying the blessing, breaking, and giving to the disciples correspond to the actions of Jesus over the bread at the Last Supper (Mt 26:26). Since they were usual at any Jewish meal, that correspondence does not necessarily indicate a eucharistic reference here. Matthew’s silence about Jesus’ dividing the fish among the people (Mk 6:41) is perhaps more significant in that regard.
  2. 14:20 The fragments left over: as in Elisha’s miracle, food was left over after all had been fed. The word fragments (Greek klasmata) is used, in the singular, of the broken bread of the Eucharist in Didache 9:3–4.
  3. 14:22–33 The disciples, laboring against the turbulent sea, are saved by Jesus. For his power over the waters, see note on Mt 8:26. Here that power is expressed also by his walking on the sea (Mt 14:25; cf. Ps 77:20; Jb 9:8). Matthew has inserted into the Marcan story (Mk 6:45–52) material that belongs to his special traditions on Peter (Mt 14:28–31).

10 When the apostles returned, they explained to him what they had done. He took them and withdrew in private to a town called Bethsaida. 11 The crowds, meanwhile, learned of this and followed him. He received them and spoke to them about the kingdom of God, and he healed those who needed to be cured. 12 As the day was drawing to a close, the Twelve approached him and said, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” 13 (A)He said to them, “Give them some food yourselves.” They replied, “Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.” 14 Now the men there numbered about five thousand. Then he said to his disciples, “Have them sit down in groups of [about] fifty.” 15 They did so and made them all sit down. 16 Then taking[a] the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd.(B) 17 They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.

Peter’s Confession About Jesus.[b]

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Footnotes

  1. 9:16 Then taking…: the actions of Jesus recall the institution of the Eucharist in Lk 22:19; see also note on Mt 14:19.
  2. 9:18–22 This incident is based on Mk 8:27–33, but Luke has eliminated Peter’s refusal to accept Jesus as suffering Son of Man (Mk 8:32) and the rebuke of Peter by Jesus (Mk 8:33). Elsewhere in the gospel, Luke softens the harsh portrait of Peter and the other apostles found in his Marcan source (cf. Lk 22:39–46, which similarly lacks a rebuke of Peter that occurs in the source, Mk 14:37–38).

Chapter 6

Multiplication of the Loaves.[a] (A)After this, Jesus went across the Sea of Galilee [of Tiberias].[b] A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near.(B) [c]When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip,(C) “Where can we buy enough food for them to eat?” [d]He said this to test him, because he himself knew what he was going to do. Philip answered him, “Two hundred days’ wages[e] worth of food would not be enough for each of them to have a little [bit].”(D) One of his disciples, Andrew, the brother of Simon Peter, said to him, “There is a boy here who has five barley loaves[f] and two fish; but what good are these for so many?”(E) 10 Jesus said, “Have the people recline.” Now there was a great deal of grass[g] in that place. So the men reclined, about five thousand in number.(F) 11 Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted.(G) 12 When they had had their fill, he said to his disciples, “Gather the fragments left over, so that nothing will be wasted.” 13 So they collected them, and filled twelve wicker baskets[h] with fragments from the five barley loaves that had been more than they could eat.

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Footnotes

  1. 6:1–15 This story of the multiplication of the loaves is the fourth sign (cf. note on Jn 5:1–47). It is the only miracle story found in all four gospels (occurring twice in Mark and Matthew). See notes on Mt 14:13–21; 15:32–39. John differs on the roles of Philip and Andrew, the proximity of Passover (Jn 6:4), and the allusion to Elisha (see Jn 6:9). The story here symbolizes the food that is really available through Jesus. It connotes a new exodus and has eucharistic overtones.
  2. 6:1 [Of Tiberias]: the awkward apposition represents a later name of the Sea of Galilee. It was probably originally a marginal gloss.
  3. 6:5 Jesus takes the initiative (in the synoptics, the disciples do), possibly pictured as (cf. Jn 6:14) the new Moses (cf. Nm 11:13).
  4. 6:6 Probably the evangelist’s comment; in this gospel Jesus is never portrayed as ignorant of anything.
  5. 6:7 Days’ wages: literally, “denarii”; a Roman denarius is a day’s wage in Mt 20:2.
  6. 6:9 Barley loaves: the food of the poor. There seems an allusion to the story of Elisha multiplying the barley bread in 2 Kgs 4:42–44.
  7. 6:10 Grass: implies springtime, and therefore Passover. Five thousand: so Mk 6:39, 44 and parallels.
  8. 6:13 Baskets: the word describes the typically Palestinian wicker basket, as in Mk 6:43 and parallels.