Add parallel Print Page Options

13 (A)When Jesus heard of it, he withdrew in a boat to a deserted place by himself. The crowds heard of this and followed him on foot from their towns. 14 When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. 15 When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.” 16 [Jesus] said to them, “There is no need for them to go away; give them some food yourselves.” 17 But they said to him, “Five loaves and two fish are all we have here.” 18 Then he said, “Bring them here to me,” 19 and he ordered the crowds to sit down on the grass. Taking[a] the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. 20 They all ate and were satisfied, and they picked up the fragments left over[b]—twelve wicker baskets full. 21 Those who ate were about five thousand men, not counting women and children.

The Walking on the Water.[c]

Read full chapter

Footnotes

  1. 14:19 The taking, saying the blessing, breaking, and giving to the disciples correspond to the actions of Jesus over the bread at the Last Supper (Mt 26:26). Since they were usual at any Jewish meal, that correspondence does not necessarily indicate a eucharistic reference here. Matthew’s silence about Jesus’ dividing the fish among the people (Mk 6:41) is perhaps more significant in that regard.
  2. 14:20 The fragments left over: as in Elisha’s miracle, food was left over after all had been fed. The word fragments (Greek klasmata) is used, in the singular, of the broken bread of the Eucharist in Didache 9:3–4.
  3. 14:22–33 The disciples, laboring against the turbulent sea, are saved by Jesus. For his power over the waters, see note on Mt 8:26. Here that power is expressed also by his walking on the sea (Mt 14:25; cf. Ps 77:20; Jb 9:8). Matthew has inserted into the Marcan story (Mk 6:45–52) material that belongs to his special traditions on Peter (Mt 14:28–31).

The Return of the Twelve. 30 The apostles[a] gathered together with Jesus and reported all they had done and taught.(A) 31 [b]He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat.(B) 32 So they went off in the boat by themselves to a deserted place.(C) 33 People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them.

The Feeding of the Five Thousand. 34 When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. 35 [c]By now it was already late and his disciples approached him and said, “This is a deserted place and it is already very late. 36 Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat.” 37 He said to them in reply, “Give them some food yourselves.” But they said to him, “Are we to buy two hundred days’ wages worth of food and give it to them to eat?” 38 He asked them, “How many loaves do you have? Go and see.” And when they had found out they said, “Five loaves and two fish.” 39 So he gave orders to have them sit down in groups on the green grass. 40 [d]The people took their places in rows by hundreds and by fifties. 41 Then, taking the five loaves and the two fish and looking up to heaven, he said the blessing, broke the loaves, and gave them to [his] disciples to set before the people; he also divided the two fish among them all.[e] 42 They all ate and were satisfied. 43 And they picked up twelve wicker baskets full of fragments and what was left of the fish. 44 Those who ate [of the loaves] were five thousand men.

The Walking on the Water.[f]

Read full chapter

Footnotes

  1. 6:30 Apostles: here, and in some manuscripts at Mk 3:14, Mark calls apostles (i.e., those sent forth) the Twelve whom Jesus sends as his emissaries, empowering them to preach, to expel demons, and to cure the sick (Mk 6:13). Only after Pentecost is the title used in the technical sense.
  2. 6:31–34 The withdrawal of Jesus with his disciples to a desert place to rest attracts a great number of people to follow them. Toward this people of the new exodus Jesus is moved with pity; he satisfies their spiritual hunger by teaching them many things, thus gradually showing himself the faithful shepherd of a new Israel; cf. Nm 27:17; Ez 34:15.
  3. 6:35–44 See note on Mt 14:13–21. Compare this section with Mk 8:1–9. The various accounts of the multiplication of loaves and fishes, two each in Mark and in Matthew and one each in Luke and in John, indicate the wide interest of the early church in their eucharistic gatherings; see, e.g., Mk 6:41; 8:6; 14:22; and recall also the sign of bread in Ex 16; Dt 8:3–16; Ps 78:24–25; 105:40; Wis 16:20–21.
  4. 6:40 The people…in rows by hundreds and by fifties: reminiscent of the groupings of Israelites encamped in the desert (Ex 18:21–25) and of the wilderness tradition of the prophets depicting the transformation of the wasteland into pastures where the true shepherd feeds his flock (Ez 34:25–26) and makes his people beneficiaries of messianic grace.
  5. 6:41 On the language of this verse as eucharistic (cf. Mk 14:22), see notes on Mt 14:19, 20. Jesus observed the Jewish table ritual of blessing God before partaking of food.
  6. 6:45–52 See note on Mt 14:22–33.

Chapter 6

Multiplication of the Loaves.[a] (A)After this, Jesus went across the Sea of Galilee [of Tiberias].[b] A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near.(B) [c]When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip,(C) “Where can we buy enough food for them to eat?” [d]He said this to test him, because he himself knew what he was going to do. Philip answered him, “Two hundred days’ wages[e] worth of food would not be enough for each of them to have a little [bit].”(D) One of his disciples, Andrew, the brother of Simon Peter, said to him, “There is a boy here who has five barley loaves[f] and two fish; but what good are these for so many?”(E) 10 Jesus said, “Have the people recline.” Now there was a great deal of grass[g] in that place. So the men reclined, about five thousand in number.(F) 11 Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted.(G) 12 When they had had their fill, he said to his disciples, “Gather the fragments left over, so that nothing will be wasted.” 13 So they collected them, and filled twelve wicker baskets[h] with fragments from the five barley loaves that had been more than they could eat. 14 When the people saw the sign he had done, they said, “This is truly the Prophet,[i] the one who is to come into the world.”(H)

Read full chapter

Footnotes

  1. 6:1–15 This story of the multiplication of the loaves is the fourth sign (cf. note on Jn 5:1–47). It is the only miracle story found in all four gospels (occurring twice in Mark and Matthew). See notes on Mt 14:13–21; 15:32–39. John differs on the roles of Philip and Andrew, the proximity of Passover (Jn 6:4), and the allusion to Elisha (see Jn 6:9). The story here symbolizes the food that is really available through Jesus. It connotes a new exodus and has eucharistic overtones.
  2. 6:1 [Of Tiberias]: the awkward apposition represents a later name of the Sea of Galilee. It was probably originally a marginal gloss.
  3. 6:5 Jesus takes the initiative (in the synoptics, the disciples do), possibly pictured as (cf. Jn 6:14) the new Moses (cf. Nm 11:13).
  4. 6:6 Probably the evangelist’s comment; in this gospel Jesus is never portrayed as ignorant of anything.
  5. 6:7 Days’ wages: literally, “denarii”; a Roman denarius is a day’s wage in Mt 20:2.
  6. 6:9 Barley loaves: the food of the poor. There seems an allusion to the story of Elisha multiplying the barley bread in 2 Kgs 4:42–44.
  7. 6:10 Grass: implies springtime, and therefore Passover. Five thousand: so Mk 6:39, 44 and parallels.
  8. 6:13 Baskets: the word describes the typically Palestinian wicker basket, as in Mk 6:43 and parallels.
  9. 6:14 The Prophet: probably the prophet like Moses (see note on Jn 1:21). The one who is to come into the world: probably Elijah; cf. Mal 3:1, 23.