Matthew 22
English Standard Version
The Parable of the Wedding Feast
22 And again Jesus (A)spoke to them in parables, saying, 2 (B)“The kingdom of heaven may be compared to a king who gave (C)a wedding feast for his son, 3 and (D)sent his servants[a] to call those who were invited to the wedding feast, but they would not come. 4 (E)Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my (F)dinner, (G)my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ 5 But (H)they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, (I)treated them shamefully, and (J)killed them. 7 The king was angry, and he sent his troops and (K)destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not (L)worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and (M)gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
11 “But when the king came in to look at the guests, he saw there (N)a man who had no wedding garment. 12 And he said to him, (O)‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and (P)cast him into the outer darkness. In that place (Q)there will be weeping and gnashing of teeth.’ 14 For many are (R)called, but few are (S)chosen.”
Paying Taxes to Caesar
15 (T)Then the Pharisees went and plotted how (U)to entangle him in his words. 16 And they sent (V)their disciples to him, along with (W)the Herodians, saying, “Teacher, (X)we know that you are true and teach (Y)the way of God truthfully, and you do not care about anyone's opinion, for (Z)you are not swayed by appearances.[b] 17 Tell us, then, what you think. Is it lawful to pay (AA)taxes to (AB)Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why (AC)put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.[c] 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar's.” Then he said to them, (AD)“Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” 22 When they heard it, they marveled. And they (AE)left him and went away.
Sadducees Ask About the Resurrection
23 The same day (AF)Sadducees came to him, (AG)who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, (AH)‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”
29 But Jesus answered them, “You are wrong, (AI)because you know neither the Scriptures nor (AJ)the power of God. 30 For in the resurrection they neither (AK)marry nor (AL)are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, (AM)have you not read what was said to you by God: 32 (AN)‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, (AO)they were astonished at his teaching.
The Great Commandment
34 (AP)But when the Pharisees heard that he had silenced (AQ)the Sadducees, they gathered together. 35 (AR)And one of them, (AS)a lawyer, asked him a question (AT)to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, (AU)“You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And (AV)a second is like it: (AW)You shall love your neighbor as yourself. 40 (AX)On these two commandments depend (AY)all the Law and the Prophets.”
Whose Son Is the Christ?
41 (AZ)Now while the Pharisees (BA)were gathered together, Jesus asked them a question, 42 saying, “What do you think about (BB)the Christ? Whose son is he?” They said to him, (BC)“The son of David.” 43 He said to them, “How is it then that David, (BD)in the Spirit, calls him Lord, saying,
44 (BE)“‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet”’?
45 If then David calls him Lord, (BF)how is he his son?” 46 (BG)And no one was able to answer him a word, (BH)nor from that day did anyone dare to ask him any more questions.
Footnotes
- Matthew 22:3 Or bondservants; also verses 4, 6, 8, 10
- Matthew 22:16 Greek for you do not look at people's faces
- Matthew 22:19 A denarius was a day's wage for a laborer
Matthew 22
The Voice
22 Jesus went on speaking in parables.
Jesus: 2 The kingdom of heaven is like a king whose son was getting married. The king organized a great feast, a huge wedding banquet. 3 He invited everyone he knew. The day of the wedding arrived, and the king sent his servants into town to track down his guests—but when the servants approached them with the king’s message, they refused to come. 4 So the king sent out another batch of servants.
King: Tell those people I’ve invited to come to the wedding banquet! Tell them I have prepared a great feast! Everything is ready! The oxen and fattened cattle have all been butchered, the wine is decanted, and the table is laid out just so.
5 And off the servants went, and they carried the king’s message to the errant guests—who still paid not a whit of attention. One guest headed into his field to work; another sat at his desk to attend to his accounts. 6 The rest of the guests actually turned on the servants, brutalizing them and killing them. 7 When he learned of this, the king was furious. He sent his army to kill the murderers and burn their towns. 8 But there was, of course, still a wedding to celebrate.
King (to his remaining servants): The wedding banquet is ready, but those I invited didn’t rise to the occasion. 9 So go into the streets and invite anyone you see; invite everyone you meet.
10 And the servants did just that—they went into the streets and invited everyone they met, rich and poor, good and bad, high and low, sick and well. Everyone who was invited came, and the wedding hall practically burst with guests.
11 The king looked around the wedding party with glee, but he spotted one man who was not dressed appropriately. In fact, he was dressed rather plainly, in clothes not at all fitting for a fine nuptial feast.
King: 12 Kind sir, how did you get in here without a proper suit of wedding clothes?
The man was speechless. He had been invited in off the street, after all! 13 Getting no response, the king told his servants,
King: Tie him up, and throw him out into the outer darkness, where there is weeping and grinding of teeth.
14 For many are invited, but few are chosen.
15 At that, the Pharisees left. They determined to trap this Jesus with His own words—hang Him by His own rope, you might say. 16 They sent a batch of students to Him, along with a group that was loyal to Herod.
Students: Teacher, we know You are a man of integrity and You tell the truth about the way of God. We know You don’t cotton to public opinion. 17 And that is why we trust You and want You to settle something for us: should we, God’s chosen people, pay taxes to Caesar or not?
18 Jesus knew these men were out to trap Him.
Jesus: You hypocrites! Why do you show up here with such a transparent trick? 19 Bring Me a coin you would use to pay tax.
Someone handed Him a denarius.[a] 20 Jesus fingered the coin.
Jesus: Of whom is this a portrait, and who owns this inscription?
Students: 21 Caesar.
Jesus: Well then, render to Caesar what is Caesar’s and to God what is God’s.
22 And those who had come hoping to trick Jesus were confounded and amazed. And they left Him and went away.
23 That same day, a band of Sadducees—a sect of Jewish aristocrats who, among other things, did not expect a resurrection or anticipate any sort of future life at all—put their own question to Jesus.
Sadducees: 24 Teacher, the law of Moses teaches that if a married man dies with no children, then his brother must marry the widow and father children in his brother’s name. 25 Now we knew a family of seven brothers. The eldest brother married and died, and since he had no children, the next brother married his widow. 26 And shortly thereafter, that second brother died and the next until there were seven marriages with the same woman. 27 Eventually the wife died. 28 So now, Teacher, whose wife will she be at the resurrection? Will she have seven husbands, since they were each married to her?
According to Deuteronomy 25:5–6, a family member is supposed to marry a relative’s widow to carry on the deceased’s family name. Each man in this story dies, having fathered no children; that poor widow keeps marrying these brothers, and they keep dying. So in heaven, who is the husband?
Jesus: 29 You know neither God’s Scriptures nor God’s power—and so your assumptions are all wrong. 30 At the resurrection, people will neither marry nor be given in marriage. They will be like the messengers of heaven.
In heaven all will be devoting themselves to praise. It will not be a simple continuation of life on earth.
31 A key to this resurrected life can be found in the words of Moses, which you do claim to read: 32 “I am the God of Abraham, the God of Isaac, and the God of Jacob.”[b] Our God is not the God of the dead. He is the God of the living.
33 And again the crowd was amazed. They were astonished at His teaching.
34 Hearing that Jesus had silenced the Sadducees, a group of Pharisees met to consider new questions that might trip up Jesus. 35 A legal expert thought of one that would certainly stump Him.
Pharisees: 36 Teacher, of all the laws, which commandment is the greatest?
Jesus (quoting Scripture): 37 “Love the Eternal One your God with all your heart and all your soul and all your mind.”[c] 38 This is the first and greatest commandment. 39 And the second is nearly as important, “Love your neighbor as yourself.”[d] 40 The rest of the law, and all the teachings of the prophets, are but variations on these themes.
41 Since the Pharisees were gathered together there, Jesus took the opportunity to pose a question of His own.
Jesus: 42 What do you think about the Anointed One? Whose Son is He?
Pharisees: But, of course, He is the Son of David.
Jesus: 43 Then how is it that David—whose words were surely shaped by the Spirit—calls Him “Lord”? For in his psalms David writes,
44 The Master said to my master
“Sit here at My right hand,
in the place of honor and power,
And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[e]
45 How can David call his own Son “Lord”?
46 No one had an answer to Jesus’ question. And from that day forward, no one asked Him anything.
Footnotes
- 22:19 A Roman coin, equivalent to a day’s wage
- 22:32 Exodus 3:6
- 22:37 Deuteronomy 6:5
- 22:39 Leviticus 19:18
- 22:44 Psalm 110:1
Matthew 22
New English Translation
The Parable of the Wedding Banquet
22 Jesus spoke[a] to them again in parables, saying: 2 “The kingdom of heaven can be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves[b] to summon those who had been invited to the banquet, but they would not come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited, “Look! The feast I have prepared for you is ready.[c] My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.”’ 5 But they were indifferent and went away, one to his farm, another to his business. 6 The[d] rest seized his slaves, insolently mistreated them, and killed them. 7 The[e] king was furious! He sent his soldiers, and they put those murderers to death[f] and set their city[g] on fire. 8 Then he said to his slaves, ‘The wedding is ready, but the ones who had been invited were not worthy. 9 So go into the main streets and invite everyone you find to the wedding banquet.’ 10 And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests. 11 But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes. 12 And he said to him, ‘Friend, how did you get in here without wedding clothes?’ But he had nothing to say.[h] 13 Then the king said to his attendants, ‘Tie him up hand and foot and throw him into the outer darkness,[i] where there will be weeping and gnashing of teeth!’ 14 For many are called, but few are chosen.”
Paying Taxes to Caesar
15 Then the Pharisees[j] went out and planned together to entrap him with his own words.[k] 16 They sent to him their disciples along with the Herodians,[l] saying, “Teacher, we know that you are truthful, and teach the way of God in accordance with the truth.[m] You do not court anyone’s favor because you show no partiality.[n] 17 Tell us then, what do you think? Is it right[o] to pay taxes[p] to Caesar[q] or not?”
18 But Jesus realized their evil intentions and said, “Hypocrites! Why are you testing me? 19 Show me the coin used for the tax.” So[r] they brought him a denarius.[s] 20 Jesus[t] said to them, “Whose image[u] is this, and whose inscription?” 21 They replied,[v] “Caesar’s.” He said to them,[w] “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”[x] 22 Now when they heard this they were stunned,[y] and they left him and went away.
Marriage and the Resurrection
23 The same day Sadducees[z] (who say there is no resurrection)[aa] came to him and asked him,[ab] 24 “Teacher, Moses said, ‘If a man dies without having children, his brother must marry the widow and father children[ac] for his brother.’[ad] 25 Now there were seven brothers among us. The first one married and died, and since he had no children he left his wife to his brother. 26 The second did the same, and the third, down to the seventh. 27 Last[ae] of all, the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.”[af] 29 Jesus[ag] answered them, “You are deceived,[ah] because you don’t know the scriptures or the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels[ai] in heaven. 31 Now as for the resurrection of the dead, have you not read what was spoken to you by God,[aj] 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?[ak] He is not the God of the dead but of the living!”[al] 33 When the crowds heard this, they were amazed at his teaching.
The Greatest Commandment
34 Now when the Pharisees[am] heard that he had silenced the Sadducees,[an] they assembled together.[ao] 35 And one of them, an expert in religious law,[ap] asked him a question to test[aq] him: 36 “Teacher, which commandment in the law is the greatest?”[ar] 37 Jesus[as] said to him, “‘Love[at] the Lord your God with all your heart, with all your soul, and with all your mind.’[au] 38 This is the first and greatest[av] commandment. 39 The second is like it: ‘Love your neighbor as yourself.’[aw] 40 All the law and the prophets depend[ax] on these two commandments.”
The Messiah: David’s Son and Lord
41 While[ay] the Pharisees[az] were assembled, Jesus asked them a question:[ba] 42 “What do you think about the Christ?[bb] Whose son is he?” They said, “The son of David.”[bc] 43 He said to them, “How then does David by the Spirit call him ‘Lord,’ saying,
44 ‘The Lord said to my lord,[bd]
“Sit at my right hand,
until I put your enemies under your feet”’?[be]
45 If David then calls him ‘Lord,’ how can he be his son?”[bf] 46 No one[bg] was able to answer him a word, and from that day on no one dared to question him any longer.
Footnotes
- Matthew 22:1 tn Grk “And answering again, Jesus spoke.” This construction is somewhat redundant in English and has been simplified in the translation.
- Matthew 22:3 tn See the note on the word “slave” in 8:9.
- Matthew 22:4 tn Grk “Behold, I have prepared my meal.” In some contexts, however, to translate ἄριστον (ariston) as “meal” or “dinner” somewhat misses the point. L&N 23.22 here suggests, “See now, the feast I have prepared (for you is ready).”
- Matthew 22:6 tn Here δέ (de) has not been translated.
- Matthew 22:7 tn Here δέ (de) has not been translated.
- Matthew 22:7 tn Grk “he sent his soldiers, destroyed those murderers.” The verb ἀπώλεσεν (apōlesen) is causative, indicating that the king was the one behind the execution of the murderers. In English the causative idea is not expressed naturally here; either a purpose clause (“he sent his soldiers to put those murderers to death”) or a relative clause (“he sent his soldier who put those murderers to death”) is preferred.
- Matthew 22:7 tn The Greek text reads here πόλις (polis), which could be translated “town” or “city.” The prophetic reference is to the city of Jerusalem, so “city” is more appropriate here.
- Matthew 22:12 tn Grk “he was silent.”
- Matthew 22:13 tn The Greek term translated “darkness” (σκότος) is associated with Tartarus in Aeschylus, Eumenides 72; other references to the darkness of death and the underworld can be found throughout the classical literature as far back as Homer. BDAG 932 s.v. σκότος 1 states: “Of the darkness of the place of punishment far removed fr. the heavenly kingdom (Philo, Exsecr. 152 βαθὺ σκότος. Cp. Wsd 17:20; PsSol 14:9.—σκ. κ. βόρβορος ‘gloom and muck’ await those who are untrue to the Eleusinian Mysteries, Ael. Aristid. 22, 10 K.=19 p. 421 D. Of the darkness of death and the underworld in Hom. and the Trag. As the domain of evil spirits PGM 36, 138; Theoph. Ant. 2, 7 [p. 110, 5]) τὸ σκ. τὸ ἐξώτερον the darkness outside Mt 8:12; 22:13; 25:30.”
- Matthew 22:15 sn See the note on Pharisees in 3:7.
- Matthew 22:15 tn Grk “trap him in word.”
- Matthew 22:16 sn The Herodians are mentioned in the NT only once in Matt (22:16 = Mark 12:13) and twice in Mark (3:6; 12:13; some mss also read “Herodians” instead of “Herod” in Mark 8:15). It is generally assumed that as a group the Herodians were Jewish supporters of the Herodian dynasty (or of Herod Antipas in particular). In every instance they are linked with the Pharisees. This probably reflects agreement regarding political objectives (nationalism as opposed to submission to the yoke of Roman oppression) rather than philosophy or religious beliefs.
- Matthew 22:16 sn Teach the way of God in accordance with the truth. Very few comments are as deceitful as this one; they did not really believe this at all. The question of the Pharisees and Herodians was specifically designed to trap Jesus.
- Matthew 22:16 tn Grk “And it is not a concern to you about anyone because you do not see the face of men.”
- Matthew 22:17 tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3.
- Matthew 22:17 tn According to L&N 57.180 the term κῆνσος (kēnsos) was borrowed from Latin and referred to a poll tax, a tax paid by each adult male to the Roman government.sn This question concerning taxes was specifically designed to trap Jesus. If he answered yes, then his opponents could publicly discredit him as a sympathizer with Rome. If he answered no, then they could go to the Roman governor and accuse Jesus of rebellion.
- Matthew 22:17 tn Or “to the emperor” (“Caesar” is a title for the Roman emperor).
- Matthew 22:19 tn Here δέ (de) has been translated as “so” to indicate their response to Jesus’ request for a coin.
- Matthew 22:19 tn Here the specific name of the coin was retained in the translation, because not all coins in circulation in Palestine at the time carried the image of Caesar. In other places δηνάριον (dēnarion) has been translated simply as “silver coin” with an explanatory note.sn A denarius was a silver coin worth approximately one day’s wage for a laborer. The fact that they had such a coin showed that they already operated in the economic world of Rome. The denarius would have had a picture of Tiberius Caesar stamped on it.
- Matthew 22:20 tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here καί (kai) has not been translated.
- Matthew 22:20 tn Or “whose likeness.”sn In this passage Jesus points to the image (Grk εἰκών, eikōn) of Caesar on the coin. This same Greek word is used in Gen 1:26 (LXX) to state that humanity is made in the “image” of God. Jesus is making a subtle yet powerful contrast: Caesar’s image is on the denarius, so he can lay claim to money through taxation, but God’s image is on humanity, so he can lay claim to each individual life.
- Matthew 22:21 tn Grk “they said to him.”
- Matthew 22:21 tn Grk “then he said to them.” τότε (tote) has not been translated to avoid redundancy.
- Matthew 22:21 sn Jesus’ answer to give to Caesar the things that are Caesar’s, and to God the things that are God’s was a both/and, not the questioners’ either/or. So he slipped out of their trap.
- Matthew 22:22 tn Grk “they were amazed.”
- Matthew 22:23 sn See the note on Sadducees in 3:7.
- Matthew 22:23 sn This remark is best regarded as a parenthetical note by the author.
- Matthew 22:23 tn Grk “and asked him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
- Matthew 22:24 tn Grk “and raise up seed,” an idiom for fathering children (L&N 23.59).
- Matthew 22:24 sn A quotation from Deut 25:5. This practice is called levirate marriage (see also Ruth 4:1-12; Mishnah, m. Yevamot; Josephus, Ant. 4.8.23 [4.254-256]). The levirate law is described in Deut 25:5-10. The brother of a man who died without a son had an obligation to marry his brother’s widow. This served several purposes: It provided for the widow in a society where a widow with no children to care for her would be reduced to begging, and it preserved the name of the deceased, who would be regarded as the legal father of the first son produced from that marriage.
- Matthew 22:27 tn Here δέ (de) has not been translated.
- Matthew 22:28 tn Grk “For all had her.”
- Matthew 22:29 tn Grk “And answering, Jesus said to them.” This is somewhat redundant and has been simplified in the translation.
- Matthew 22:29 tn Or “mistaken” (cf. BDAG 822 s.v. πλανάω 2.c.γ).
- Matthew 22:30 tc Most witnesses have “of God” after “angels,” although some mss read ἄγγελοι θεοῦ (angeloi theou; א L ƒ13 28 33 892 1241 1424) while others have ἄγγελοι τοῦ θεοῦ (angeloi tou theou; W Γ Δ 0102 0161 565 579 M). Whether with or without the article, the reading “of God” appears to be a motivated addition. A few significant witnesses lack the adjunct (B D Θ 0233 ƒ1 700 sa); this coupled with strong internal evidence argues for the authenticity of the shorter reading.sn Angels do not die, nor do they eat according to Jewish tradition (1 En. 15:6; 51:4; Wis 5:5; 2 Bar. 51:10; 1QH 3.21-23).
- Matthew 22:31 tn Grk “spoken to you by God, saying.” The participle λέγοντος (legontos) is redundant here in contemporary English and has not been translated.
- Matthew 22:32 sn A quotation from Exod 3:6.
- Matthew 22:32 sn He is not God of the dead but of the living. Jesus’ point was that if God could identify himself as God of the three old patriarchs, then they must still be alive when God spoke to Moses; and so they must be raised.
- Matthew 22:34 sn See the note on Pharisees in 3:7.
- Matthew 22:34 sn See the note on Sadducees in 3:7.
- Matthew 22:34 tn Grk “for the same.” That is, for the same purpose that the Sadducees had of testing Jesus.
- Matthew 22:35 tn Traditionally, “a lawyer.” This was an expert in the interpretation of the Mosaic law.
- Matthew 22:35 tn Grk “testing.” The participle, however, is telic in force.
- Matthew 22:36 tn Or possibly “What sort of commandment in the law is great?”
- Matthew 22:37 tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here δέ (de) has not been translated.
- Matthew 22:37 tn Grk “You will love.” The future indicative is used here with imperatival force (see ExSyn 452 and 569).
- Matthew 22:37 sn A quotation from Deut 6:5. The threefold reference to different parts of the person says, in effect, that one should love God with all one’s being.
- Matthew 22:38 tn Grk “the great and first.”
- Matthew 22:39 sn A quotation from Lev 19:18.
- Matthew 22:40 tn Grk “hang.” The verb κρεμάννυμι (kremannumi) is used here with a figurative meaning (cf. BDAG 566 s.v. 2.b).
- Matthew 22:41 tn Here δέ (de) has not been translated.
- Matthew 22:41 sn See the note on Pharisees in 3:7.
- Matthew 22:41 tn Grk “asked them a question, saying.” The participle λέγων (legōn) is somewhat redundant here in contemporary English and has not been translated.
- Matthew 22:42 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 1:16.
- Matthew 22:42 sn It was a common belief in Judaism that Messiah would be the son of David in that he would come from the lineage of David. On this point the Pharisees agreed and were correct. But their understanding was nonetheless incomplete, for Messiah is also David’s Lord. With this statement Jesus was affirming that, as the Messiah, he is both God and man.
- Matthew 22:44 sn The Lord said to my lord. With David being the speaker, this indicates his respect for his descendant (referred to as my lord). Jesus was arguing, as the ancient exposition assumed, that the passage is about the Lord’s anointed. The passage looks at an enthronement of this figure and a declaration of honor for him as he takes his place at the side of God. In Jerusalem, the king’s palace was located to the right of the temple to indicate this kind of relationship. Jesus was pressing the language here to get his opponents to reflect on how great Messiah is.
- Matthew 22:44 sn A quotation from Ps 110:1.
- Matthew 22:45 tn Grk “how is he his son?”
- Matthew 22:46 tn Here καί (kai) has not been translated.
Matthew 22
New Century Version
A Story About a Wedding Feast
22 Jesus again used stories to teach them. He said, 2 “The kingdom of heaven is like a king who prepared a wedding feast for his son. 3 The king invited some people to the feast. When the feast was ready, the king sent his servants to tell the people, but they refused to come.
4 “Then the king sent other servants, saying, ‘Tell those who have been invited that my feast is ready. I have killed my best bulls and calves for the dinner, and everything is ready. Come to the wedding feast.’
5 “But the people refused to listen to the servants and left to do other things. One went to work in his field, and another went to his business. 6 Some of the other people grabbed the servants, beat them, and killed them. 7 The king was furious and sent his army to kill the murderers and burn their city.
8 “After that, the king said to his servants, ‘The wedding feast is ready. I invited those people, but they were not worthy to come. 9 So go to the street corners and invite everyone you find to come to my feast.’ 10 So the servants went into the streets and gathered all the people they could find, both good and bad. And the wedding hall was filled with guests.
11 “When the king came in to see the guests, he saw a man who was not dressed for a wedding. 12 The king said, ‘Friend, how were you allowed to come in here? You are not dressed for a wedding.’ But the man said nothing. 13 So the king told some servants, ‘Tie this man’s hands and feet. Throw him out into the darkness, where people will cry and grind their teeth with pain.’
14 “Yes, many are invited, but only a few are chosen.”
Is It Right to Pay Taxes or Not?
15 Then the Pharisees left that place and made plans to trap Jesus in saying something wrong. 16 They sent some of their own followers and some people from the group called Herodians.[a] They said, “Teacher, we know that you are an honest man and that you teach the truth about God’s way. You are not afraid of what other people think about you, because you pay no attention to who they are. 17 So tell us what you think. Is it right to pay taxes to Caesar or not?”
18 But knowing that these leaders were trying to trick him, Jesus said, “You hypocrites! Why are you trying to trap me? 19 Show me a coin used for paying the tax.” So the men showed him a coin.[b] 20 Then Jesus asked, “Whose image and name are on the coin?”
21 The men answered, “Caesar’s.”
Then Jesus said to them, “Give to Caesar the things that are Caesar’s, and give to God the things that are God’s.”
22 When the men heard what Jesus said, they were amazed and left him and went away.
Some Sadducees Try to Trick Jesus
23 That same day some Sadducees came to Jesus and asked him a question. (Sadducees believed that people would not rise from the dead.) 24 They said, “Teacher, Moses said if a married man dies without having children, his brother must marry the widow and have children for him. 25 Once there were seven brothers among us. The first one married and died. Since he had no children, his brother married the widow. 26 Then the second brother also died. The same thing happened to the third brother and all the other brothers. 27 Finally, the woman died. 28 Since all seven men had married her, when people rise from the dead, whose wife will she be?”
29 Jesus answered, “You don’t understand, because you don’t know what the Scriptures say, and you don’t know about the power of God. 30 When people rise from the dead, they will not marry, nor will they be given to someone to marry. They will be like the angels in heaven. 31 Surely you have read what God said to you about rising from the dead. 32 God said, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’[c] God is the God of the living, not the dead.”
33 When the people heard this, they were amazed at Jesus’ teaching.
The Most Important Command
34 When the Pharisees learned that the Sadducees could not argue with Jesus’ answers to them, the Pharisees met together. 35 One Pharisee, who was an expert on the law of Moses, asked Jesus this question to test him: 36 “Teacher, which command in the law is the most important?”
37 Jesus answered, “‘Love the Lord your God with all your heart, all your soul, and all your mind.’[d] 38 This is the first and most important command. 39 And the second command is like the first: ‘Love your neighbor as you love yourself.’[e] 40 All the law and the writings of the prophets depend on these two commands.”
Jesus Questions the Pharisees
41 While the Pharisees were together, Jesus asked them, 42 “What do you think about the Christ? Whose son is he?”
They answered, “The Christ is the Son of David.”
43 Then Jesus said to them, “Then why did David call him ‘Lord’? David, speaking by the power of the Holy Spirit, said,
44 ‘The Lord said to my Lord,
“Sit by me at my right side,
until I put your enemies under your control.”’ Psalm 110:1
45 David calls the Christ ‘Lord,’ so how can the Christ be his son?”
46 None of the Pharisees could answer Jesus’ question, and after that day no one was brave enough to ask him any more questions.
Footnotes
- 22:16 Herodians A political group that followed Herod and his family.
- 22:19 coin A Roman denarius. One coin was the average pay for one day’s work.
- 22:32 ‘I am . . . Jacob.’ Quotation from Exodus 3:6.
- 22:37 ‘Love . . . mind.’ Quotation from Deuteronomy 6:5.
- 22:39 ‘Love . . . yourself.’ Quotation from Leviticus 19:18.
Matthew 22
New Living Translation
Parable of the Great Feast
22 Jesus also told them other parables. He said, 2 “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son. 3 When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come!
4 “So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’ 5 But the guests he had invited ignored them and went their own way, one to his farm, another to his business. 6 Others seized his messengers and insulted them and killed them.
7 “The king was furious, and he sent out his army to destroy the murderers and burn their town. 8 And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren’t worthy of the honor. 9 Now go out to the street corners and invite everyone you see.’ 10 So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests.
11 “But when the king came in to meet the guests, he noticed a man who wasn’t wearing the proper clothes for a wedding. 12 ‘Friend,’ he asked, ‘how is it that you are here without wedding clothes?’ But the man had no reply. 13 Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
14 “For many are called, but few are chosen.”
Taxes for Caesar
15 Then the Pharisees met together to plot how to trap Jesus into saying something for which he could be arrested. 16 They sent some of their disciples, along with the supporters of Herod, to meet with him. “Teacher,” they said, “we know how honest you are. You teach the way of God truthfully. You are impartial and don’t play favorites. 17 Now tell us what you think about this: Is it right to pay taxes to Caesar or not?”
18 But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me? 19 Here, show me the coin used for the tax.” When they handed him a Roman coin,[a] 20 he asked, “Whose picture and title are stamped on it?”
21 “Caesar’s,” they replied.
“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”
22 His reply amazed them, and they went away.
Discussion about Resurrection
23 That same day Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: 24 “Teacher, Moses said, ‘If a man dies without children, his brother should marry the widow and have a child who will carry on the brother’s name.’[b] 25 Well, suppose there were seven brothers. The oldest one married and then died without children, so his brother married the widow. 26 But the second brother also died, and the third brother married her. This continued with all seven of them. 27 Last of all, the woman also died. 28 So tell us, whose wife will she be in the resurrection? For all seven were married to her.”
29 Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. 30 For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.
31 “But now, as to whether there will be a resurrection of the dead—haven’t you ever read about this in the Scriptures? Long after Abraham, Isaac, and Jacob had died, God said,[c] 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’[d] So he is the God of the living, not the dead.”
33 When the crowds heard him, they were astounded at his teaching.
The Most Important Commandment
34 But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. 35 One of them, an expert in religious law, tried to trap him with this question: 36 “Teacher, which is the most important commandment in the law of Moses?”
37 Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’[e] 38 This is the first and greatest commandment. 39 A second is equally important: ‘Love your neighbor as yourself.’[f] 40 The entire law and all the demands of the prophets are based on these two commandments.”
Whose Son Is the Messiah?
41 Then, surrounded by the Pharisees, Jesus asked them a question: 42 “What do you think about the Messiah? Whose son is he?”
They replied, “He is the son of David.”
43 Jesus responded, “Then why does David, speaking under the inspiration of the Spirit, call the Messiah ‘my Lord’? For David said,
44 ‘The Lord said to my Lord,
Sit in the place of honor at my right hand
until I humble your enemies beneath your feet.’[g]
45 Since David called the Messiah ‘my Lord,’ how can the Messiah be his son?”
46 No one could answer him. And after that, no one dared to ask him any more questions.
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
