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Chapter 24

The Destruction of the Temple Foretold. [a](A)Jesus left the temple area and was going away, when his disciples approached him to point out the temple buildings. [b]He said to them in reply, “You see all these things, do you not? Amen, I say to you, there will not be left here a stone upon another stone that will not be thrown down.”

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Footnotes

  1. 24:1–25:46 The discourse of the fifth book, the last of the five around which the gospel is structured. It is called the “eschatological” discourse since it deals with the coming of the new age (the eschaton) in its fullness, with events that will precede it, and with how the disciples are to conduct themselves while awaiting an event that is as certain as its exact time is unknown to all but the Father (Mt 24:36). The discourse may be divided into two parts, Mt 24:1–44 and Mt 24:45–25:46. In the first, Matthew follows his Marcan source (Mk 13:1–37) closely. The second is drawn from Q and from the evangelist’s own traditional material. Both parts show Matthew’s editing of his sources by deletions, additions, and modifications. The vigilant waiting that is emphasized in the second part does not mean a cessation of ordinary activity and concentration only on what is to come, but a faithful accomplishment of duties at hand, with awareness that the end, for which the disciples must always be ready, will entail the great judgment by which the everlasting destiny of all will be determined.
  2. 24:2 As in Mark, Jesus predicts the destruction of the temple. By omitting the Marcan story of the widow’s contribution (Mk 12:41–44) that immediately precedes the prediction in that gospel, Matthew has established a close connection between it and Mt 23:38, “…your house will be abandoned desolate.”

[a]While some people were speaking about how the temple was adorned with costly stones and votive offerings, he said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.”(A)

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Footnotes

  1. 21:5–36 Jesus’ eschatological discourse in Luke is inspired by Mk 13 but Luke has made some significant alterations to the words of Jesus found there. Luke maintains, though in a modified form, the belief in the early expectation of the end of the age (see Lk 21:27, 28, 31, 32, 36), but, by focusing attention throughout the gospel on the importance of the day-to-day following of Jesus and by reinterpreting the meaning of some of the signs of the end from Mk 13 he has come to terms with what seemed to the early Christian community to be a delay of the parousia. Mark, for example, described the desecration of the Jerusalem temple by the Romans (Mk 13:14) as the apocalyptic symbol (see Dn 9:27; 12:11) accompanying the end of the age and the coming of the Son of Man. Luke (Lk 21:20–24), however, removes the apocalyptic setting and separates the historical destruction of Jerusalem from the signs of the coming of the Son of Man by a period that he refers to as “the times of the Gentiles” (Lk 21:24). See also notes on Mt 24:1–36 and Mk 13:1–37.