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Matthew 24:9-14 New American Bible (Revised Edition) (NABRE)

[a]Then they will hand you over to persecution, and they will kill you. You will be hated by all nations because of my name. 10 And then many will be led into sin; they will betray and hate one another. 11 Many false prophets will arise and deceive many; 12 and because of the increase of evildoing, the love of many will grow cold. 13 But the one who perseveres to the end will be saved. 14 And this gospel of the kingdom will be preached throughout the world as a witness to all nations,[b] and then the end will come.

The Great Tribulation.[c]

Footnotes:

  1. 24:9–12 Matthew has used Mk 13:9–12 in his missionary discourse (Mt 10:17–21) and omits it here. Besides the sufferings, including death, and the hatred of all nations that the disciples will have to endure, there will be worse affliction within the church itself. This is described in Mt 24:10–12, which are peculiar to Matthew. Will be led into sin: literally, “will be scandalized,” probably meaning that they will become apostates; see Mt 13:21 where “fall away” translates the same Greek word as here. Betray: in the Greek this is the same word as the hand over of Mt 24:9. The handing over to persecution and hatred from outside will have their counterpart within the church. False prophets: these are Christians; see note on Mt 7:15–20. Evildoing: see Mt 7:23. Because of the apocalyptic nature of much of this discourse, the literal meaning of this description of the church should not be pressed too hard. However, there is reason to think that Matthew’s addition of these verses reflects in some measure the condition of his community.
  2. 24:14 Except for the last part (and then the end will come), this verse substantially repeats Mk 13:10. The Matthean addition raises a problem since what follows in Mt 24:15–23 refers to the horrors of the First Jewish Revolt including the destruction of the temple, and Matthew, writing after that time, knew that the parousia of Jesus was still in the future. A solution may be that the evangelist saw the events of those verses as foreshadowing the cosmic disturbances that he associates with the parousia (Mt 24:29) so that the period in which the former took place could be understood as belonging to the end.
  3. 24:15–28 Cf. Mk 13:14–23; Lk 17:23–24, 37. A further stage in the tribulations that will precede the coming of the Son of Man, and an answer to the question of Mt 24:3a, “when will this (the destruction of the temple) happen?”
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Luke 21:12-19 New American Bible (Revised Edition) (NABRE)

The Coming Persecution. 12 “Before all this happens,[a] however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. 13 It will lead to your giving testimony. 14 Remember, you are not to prepare your defense beforehand, 15 for I myself shall give you a wisdom in speaking[b] that all your adversaries will be powerless to resist or refute. 16 You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. 17 You will be hated by all because of my name, 18 but not a hair on your head will be destroyed. 19 By your perseverance you will secure your lives.

The Great Tribulation.[c]

Footnotes:

  1. 21:12 Before all this happens…: to Luke and his community, some of the signs of the end just described (Lk 21:10–11) still lie in the future. Now in dealing with the persecution of the disciples (Lk 21:12–19) and the destruction of Jerusalem (Lk 21:20–24) Luke is pointing to eschatological signs that have already been fulfilled.
  2. 21:15 A wisdom in speaking: literally, “a mouth and wisdom.”
  3. 21:20–24 The actual destruction of Jerusalem by Rome in A.D. 70 upon which Luke and his community look back provides the assurance that, just as Jesus’ prediction of Jerusalem’s destruction was fulfilled, so too will be his announcement of their final redemption (Lk 21:27–28).
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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