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And he cried against the mizbe’ach by the Devar Hashem, and said, O mizbe’ach, mizbe’ach, thus saith Hashem; Hinei, ben nolad (a son shall be born) unto the Bais Dovid, Yoshiyah shmo; and upon thee shall he offer the kohanim of the [idolatrous] high places that burn ketoret upon thee, and atzmot adam shall be burned upon thee [2Kgs 23:15-16].

And he gave a sign the same day, saying, This is the mofet (sign) that Hashem hath spoken: Hinei, the mizbe’ach shall be split apart, and the deshen (fat ashes) that are upon it shall be poured out.

And it came to pass, when HaMelech Yarov`am heard the davar of the Ish HaElohim, which had cried against the mizbe’ach in Beit-El, that he put forth his yad from the mizbe’ach, saying, Lay hold on him. And his yad, which he put forth against him, shriveled up, so that he could not draw it back to him.

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By the word of the Lord he cried out against the altar: “Altar, altar! This is what the Lord says: ‘A son named Josiah(A) will be born to the house of David. On you he will sacrifice the priests of the high places(B) who make offerings here, and human bones will be burned on you.’” That same day the man of God gave a sign:(C) “This is the sign the Lord has declared: The altar will be split apart and the ashes on it will be poured out.”

When King Jeroboam heard what the man of God cried out against the altar at Bethel, he stretched out his hand from the altar and said, “Seize him!” But the hand he stretched out toward the man shriveled up, so that he could not pull it back.

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