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Chapter 1

The word of the Lord which came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

I. Oracles of Punishment

Hear, O peoples, all of you,
    give heed, O earth, and all that is in it!(A)
Let the Lord God be witness against you,
    the Lord from his holy temple![a]
For see, the Lord goes out from his place(B)
    and descending, treads upon the heights of the earth.[b]
The mountains melt under him
    and the valleys split open,
Like wax before the fire,
    like water poured down a slope.
All this is for the crime of Jacob,
    for the sins of the house of Israel.[c]
What is the crime of Jacob? Is it not Samaria?
And what is the sin of the house of Judah?
    Is it not Jerusalem?
So I will make Samaria a ruin in the field,
    a place to plant vineyards;
I will throw its stones into the valley,
    and lay bare its foundations.[d]
All its carved figures shall be broken to pieces,(C)
    all its wages shall be burned in the fire,
    and all its idols I will destroy.
As the wages of a prostitute[e] it gathered them,
    and to the wages of a prostitute they shall return.

[f]For this I will lament and wail,
    go barefoot and naked;
I will utter lamentation like the jackals,
    mourning like the ostriches,(D)
For her wound is incurable;
    it has come even to Judah.
It has reached to the gate of my people,
    even to Jerusalem.

10 [g]Do not announce it in Gath,
    do not weep at all;
In Beth-leaphrah
    roll in the dust.(E)
11 Pass by,
    you who dwell in Shaphir!
The inhabitants of Zaanan
    do not come forth from their city.
There is lamentation in Beth-ezel.
    It will withdraw its support from you.
12 The inhabitants of Maroth
    hope for good,
But evil has come down from the Lord
    to the gate of Jerusalem.
13 Harness steeds to the chariots,
    inhabitants of Lachish;
You are the beginning of sin
    for daughter Zion,
For in you were found
    the crimes of Israel.
14 Therefore you must give back the dowry
    to Moresheth-gath;
The houses of Achzib[h] are a dry stream bed
    to the kings of Israel.
15 Again I will bring the conqueror to you,
    inhabitants of Mareshah;
The glory of Israel shall come
    even to Adullam.
16 Make yourself bald, cut off your hair,
    for the children whom you cherish;
Make yourself bald as a vulture,
    for they are taken from you into exile.[i]

Footnotes

  1. 1:2 The prophet summons all the peoples to hear the divine accusations against them. What follows in 1:2–3:12 is a series of prophecies of punishment addressed to the capital cities of both the Northern and Southern Kingdoms, Samaria and Jerusalem. The prophecies indict the leaders and main officials, including prophets. Because of the corruption and selfishness of their leaders, Samaria and Jerusalem will fall to their enemies.
  2. 1:3 The Lord comes in a theophany which has devastating effects on the natural world (1:4).
  3. 1:5 Although the summons (1:2) had been addressed to all people, the Lord speaks against Israel and Judah, identifying their crimes with the respective capital cities of Samaria and Jerusalem. Only Samaria, however, is scheduled for destruction in the announcement of punishment (vv. 6–7).
  4. 1:6 The punishment of Samaria will be a military disaster such as the one that actually came at the hands of the Assyrian army in 722/721 B.C.
  5. 1:7 The wages of a prostitute: as often in the prophets, prostitution is a metaphor for idolatry (Hos 1–3; 4:14). They shall return: i.e., Samaria’s idols shall come to nothing just as the wages of a prostitute are counted as nothing.
  6. 1:8–16 The prophet laments and wails, singing a funeral song or dirge over the city of Jerusalem. Finally (1:16) he calls upon the people of Jerusalem to join in the mourning.
  7. 1:10–15 Not all of the cities and villages in this long list can be located with certainty. However, those which can be identified, including the prophet’s hometown, lie southwest of Jerusalem. In the Hebrew, wordplays on the names of these cities abound. The territory involved corresponds to that decimated by the Assyrian king Sennacherib in 701 B.C., during the reign of Hezekiah. Do not weep at all: some commentators and translators understand the Hebrew differently. They argue that the translation “in (unknown place name) weep!” fits the context better.
  8. 1:14 The houses of Achzib: there is a wordplay here. In the Hebrew, the word translated here as “dry stream bed” is ’achzab; this word is sometimes translated as “deception” or “disappointment.”
  9. 1:16 Shaving the head was a sign of mourning; cf. Is 3:24; Am 8:10.

The word of the Lord that came to Micah of Moresheth(A) during the reigns of Jotham,(B) Ahaz(C) and Hezekiah,(D) kings of Judah(E)—the vision(F) he saw concerning Samaria and Jerusalem.

Hear,(G) you peoples, all of you,(H)
    listen, earth(I) and all who live in it,
that the Sovereign Lord may bear witness(J) against you,
    the Lord from his holy temple.(K)

Judgment Against Samaria and Jerusalem

Look! The Lord is coming from his dwelling(L) place;
    he comes down(M) and treads on the heights of the earth.(N)
The mountains melt(O) beneath him(P)
    and the valleys split apart,(Q)
like wax before the fire,
    like water rushing down a slope.
All this is because of Jacob’s transgression,
    because of the sins of the people of Israel.
What is Jacob’s transgression?
    Is it not Samaria?(R)
What is Judah’s high place?
    Is it not Jerusalem?

“Therefore I will make Samaria a heap of rubble,
    a place for planting vineyards.(S)
I will pour her stones(T) into the valley
    and lay bare her foundations.(U)
All her idols(V) will be broken to pieces;(W)
    all her temple gifts will be burned with fire;
    I will destroy all her images.(X)
Since she gathered her gifts from the wages of prostitutes,(Y)
    as the wages of prostitutes they will again be used.”

Weeping and Mourning

Because of this I will weep(Z) and wail;
    I will go about barefoot(AA) and naked.
I will howl like a jackal
    and moan like an owl.
For Samaria’s plague(AB) is incurable;(AC)
    it has spread to Judah.(AD)
It has reached the very gate(AE) of my people,
    even to Jerusalem itself.
10 Tell it not in Gath[a];
    weep not at all.
In Beth Ophrah[b]
    roll in the dust.
11 Pass by naked(AF) and in shame,
    you who live in Shaphir.[c]
Those who live in Zaanan[d]
    will not come out.
Beth Ezel is in mourning;
    it no longer protects you.
12 Those who live in Maroth[e] writhe in pain,
    waiting for relief,(AG)
because disaster(AH) has come from the Lord,
    even to the gate of Jerusalem.
13 You who live in Lachish,(AI)
    harness fast horses to the chariot.
You are where the sin of Daughter Zion(AJ) began,
    for the transgressions of Israel were found in you.
14 Therefore you will give parting gifts(AK)
    to Moresheth(AL) Gath.
The town of Akzib[f](AM) will prove deceptive(AN)
    to the kings of Israel.
15 I will bring a conqueror against you
    who live in Mareshah.[g](AO)
The nobles of Israel
    will flee to Adullam.(AP)
16 Shave(AQ) your head in mourning
    for the children in whom you delight;
make yourself as bald as the vulture,
    for they will go from you into exile.(AR)

Footnotes

  1. Micah 1:10 Gath sounds like the Hebrew for tell.
  2. Micah 1:10 Beth Ophrah means house of dust.
  3. Micah 1:11 Shaphir means pleasant.
  4. Micah 1:11 Zaanan sounds like the Hebrew for come out.
  5. Micah 1:12 Maroth sounds like the Hebrew for bitter.
  6. Micah 1:14 Akzib means deception.
  7. Micah 1:15 Mareshah sounds like the Hebrew for conqueror.