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Michoh 1 Orthodox Jewish Bible (OJB)

The Devar Hashem that came to Michah HaMorashti in the yamim of Yotam, Achaz, and Yechizkiyah, melachim of Yehudah, which he saw concerning Shomron and Yerushalayim:

Hear, all ye peoples; hearken, O Eretz (earth), and all that is therein; and let Adonoi Hashem be witness against you, Adonoi from His Heikhal Kodesh.

For, hinei, Hashem cometh forth out of His dwelling place, and will come down, and tread upon the high places of ha’aretz.

And the mountains shall melt under Him, and the valleys shall be split apart, like wax before the eish, and like mayim that are poured down a steep place.

Because of the peysha (transgression) of Ya’akov is all this, and because of the chattot Bais Yisroel. What is the peysha of Ya’akov? Is it not Shomron? And what are the high places of Yehudah? Are they not Yerushalayim?

Therefore I will make Shomron like a rubble heap of the sadeh, and like a place for planting a kerem (vineyard); and I will pour down the stones thereof into the valley, and I will lay bare her foundations.

And all the pesilim thereof shall be beaten to pieces, and all the etnan (temple proceeds of cult prostitution) shall be burned with the eish, and all the idols thereof will I lay desolate; for she [i.e., Shomron] gathered of the etnan (wage) of a zonah, and they shall revert to the etnan (wage) of a zonah.

Therefore I will weep and wail, I will go barefoot and arom (half-naked); I will wail like the jackals, and mourn like the ostriches.

For her wound is incurable; for it is come unto Yehudah; it is come unto the sha’ar ami (gate of my people) even to Yerushalayim.

10 Declare ye it not at Gat, weep ye not at all; at Beit L’aphrah (House of Dust) roll thyself in the aphar (dust).

11 Pass ye on your way, thou inhabitant of Shaphir, in nakedness and shame; the inhabitants of Tza’anan dare not come out. Beit-Ha’etzel is in mourning; it withdraws from you its support.

12 For the inhabitant of Marot waited anxiously for relief; but rah (evil) came down from Hashem unto the sha’ar Yerushalayim.

13 O thou inhabitant of Lachish, harness the merkavah to the swift horses; it was the reshit chattat (beginning of sin) to Bat Tziyon; for the transgressions of Yisroel were found in thee.

14 Therefore shalt thou give shilluchim (parting gifts) to Moreshet-Gat; the batim (houses) of Achziv shall be a deception to the melachim of Yisroel.

15 Yet will I bring HaYoresh (The Heir, the one who takes possession) unto thee, O inhabitant of Mareshah; the kavod Yisroel shall come unto Adullam.

16 Shave your head in mourning for the children who were your delight; make yourselves as bald as the nesher (vulture); for they are gone into the golus from thee.

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Micah 1 New International Version (NIV)

The word of the Lord that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah—the vision he saw concerning Samaria and Jerusalem.

Hear, you peoples, all of you,
    listen, earth and all who live in it,
that the Sovereign Lord may bear witness against you,
    the Lord from his holy temple.

Judgment Against Samaria and Jerusalem

Look! The Lord is coming from his dwelling place;
    he comes down and treads on the heights of the earth.
The mountains melt beneath him
    and the valleys split apart,
like wax before the fire,
    like water rushing down a slope.
All this is because of Jacob’s transgression,
    because of the sins of the people of Israel.
What is Jacob’s transgression?
    Is it not Samaria?
What is Judah’s high place?
    Is it not Jerusalem?

“Therefore I will make Samaria a heap of rubble,
    a place for planting vineyards.
I will pour her stones into the valley
    and lay bare her foundations.
All her idols will be broken to pieces;
    all her temple gifts will be burned with fire;
    I will destroy all her images.
Since she gathered her gifts from the wages of prostitutes,
    as the wages of prostitutes they will again be used.”

Weeping and Mourning

Because of this I will weep and wail;
    I will go about barefoot and naked.
I will howl like a jackal
    and moan like an owl.
For Samaria’s plague is incurable;
    it has spread to Judah.
It has reached the very gate of my people,
    even to Jerusalem itself.
10 Tell it not in Gath[a];
    weep not at all.
In Beth Ophrah[b]
    roll in the dust.
11 Pass by naked and in shame,
    you who live in Shaphir.[c]
Those who live in Zaanan[d]
    will not come out.
Beth Ezel is in mourning;
    it no longer protects you.
12 Those who live in Maroth[e] writhe in pain,
    waiting for relief,
because disaster has come from the Lord,
    even to the gate of Jerusalem.
13 You who live in Lachish,
    harness fast horses to the chariot.
You are where the sin of Daughter Zion began,
    for the transgressions of Israel were found in you.
14 Therefore you will give parting gifts
    to Moresheth Gath.
The town of Akzib[f] will prove deceptive
    to the kings of Israel.
15 I will bring a conqueror against you
    who live in Mareshah.[g]
The nobles of Israel
    will flee to Adullam.
16 Shave your head in mourning
    for the children in whom you delight;
make yourself as bald as the vulture,
    for they will go from you into exile.

Footnotes:

  1. Micah 1:10 Gath sounds like the Hebrew for tell.
  2. Micah 1:10 Beth Ophrah means house of dust.
  3. Micah 1:11 Shaphir means pleasant.
  4. Micah 1:11 Zaanan sounds like the Hebrew for come out.
  5. Micah 1:12 Maroth sounds like the Hebrew for bitter.
  6. Micah 1:14 Akzib means deception.
  7. Micah 1:15 Mareshah sounds like the Hebrew for conqueror.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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