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14 The beginning of madon (strife) is like releasing mayim, therefore stop contention before a quarrel begins.

15 He that justifieth the rashah, and he that condemneth the tzaddik, even they both are to’evah to Hashem.

16 Why is there the purchase price in the yad of a kesil (fool) to acquire chochmah, seeing he hath no lev for it?

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14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.(A)

15 Acquitting the guilty and condemning the innocent(B)
    the Lord detests them both.(C)

16 Why should fools have money in hand to buy wisdom,
    when they are not able to understand it?(D)

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