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Further Reforms by Nehemiah

13 On that day the book of Moses was read aloud in the hearing[a] of the people. They found[b] written in it that no Ammonite or Moabite may ever enter the assembly of God, for they had not met the Israelites with food[c] and water, but instead had hired Balaam to curse them. (Our God, however, turned the curse into blessing.) When they heard the law, they removed from Israel all who were of mixed ancestry.

But before this time, Eliashib the priest, a relative of Tobiah, had been appointed over the storerooms[d] of the temple of our God. He made for himself a large storeroom where previously they had been keeping[e] the grain offering, the incense, and the vessels, along with the tithes of the grain, the new wine, and the olive oil as commanded for the Levites, the singers, the gatekeepers, and the offering for the priests.

During all this time I was not in Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon, I had gone back to the king. After some time[f] I had requested leave of the king, and I returned to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah by supplying him with a storeroom in the courts of the temple of God. I was very upset, and I threw all of Tobiah’s household possessions out of the storeroom. Then I gave instructions that the storerooms should be purified, and I brought back the equipment[g] of the temple of God, along with the grain offering and the incense.

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Footnotes

  1. Nehemiah 13:1 tn Heb “ears.”
  2. Nehemiah 13:1 tn Heb “it was found.” The Hebrew verb is passive.
  3. Nehemiah 13:2 tn Heb “bread.” The Hebrew term is generic here, however, referring to more than bread alone.
  4. Nehemiah 13:4 tc The translation reads the plural rather than the singular of the MT.
  5. Nehemiah 13:5 tn Heb “giving.”
  6. Nehemiah 13:6 tn Heb “to the end of days.”
  7. Nehemiah 13:9 tn On the usage of this Hebrew word see HALOT 478-79 s.v. כְּלִי.

Nehemiah’s Final Reforms

13 On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God,(A) because they had not met the Israelites with food and water but had hired Balaam(B) to call a curse down on them.(C) (Our God, however, turned the curse into a blessing.)(D) When the people heard this law, they excluded from Israel all who were of foreign descent.(E)

Before this, Eliashib the priest had been put in charge of the storerooms(F) of the house of our God. He was closely associated with Tobiah,(G) and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes(H) of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes(I) king of Babylon I had returned to the king. Some time later I asked his permission and came back to Jerusalem. Here I learned about the evil thing Eliashib(J) had done in providing Tobiah(K) a room in the courts of the house of God. I was greatly displeased and threw all Tobiah’s household goods out of the room.(L) I gave orders to purify the rooms,(M) and then I put back into them the equipment of the house of God, with the grain offerings and the incense.(N)

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