27 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,

Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah; but died in his own sin, and had no sons.

Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.

And Moses brought their cause before the Lord.

And the Lord spake unto Moses, saying,

The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.

And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

And if he have no daughter, then ye shall give his inheritance unto his brethren.

10 And if he have no brethren, then ye shall give his inheritance unto his father's brethren.

11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the Lord commanded Moses.

12 And the Lord said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.

13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

15 And Moses spake unto the Lord, saying,

16 Let the Lord, the God of the spirits of all flesh, set a man over the congregation,

17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.

18 And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;

19 And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.

20 And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.

21 And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

22 And Moses did as the Lord commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:

23 And he laid his hands upon him, and gave him a charge, as the Lord commanded by the hand of Moses.

Zelophehad’s Daughters(A)

27 The daughters of Zelophehad(B) son of Hepher,(C) the son of Gilead,(D) the son of Makir,(E) the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward and stood before Moses,(F) Eleazar the priest, the leaders(G) and the whole assembly at the entrance to the tent of meeting(H) and said, “Our father died in the wilderness.(I) He was not among Korah’s followers, who banded together against the Lord,(J) but he died for his own sin and left no sons.(K) Why should our father’s name disappear from his clan because he had no son? Give us property among our father’s relatives.”

So Moses brought their case(L) before the Lord,(M) and the Lord said to him, “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance(N) among their father’s relatives and give their father’s inheritance to them.(O)

“Say to the Israelites, ‘If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law(P) for the Israelites, as the Lord commanded Moses.’”

Joshua to Succeed Moses

12 Then the Lord said to Moses, “Go up this mountain(Q) in the Abarim Range(R) and see the land(S) I have given the Israelites.(T) 13 After you have seen it, you too will be gathered to your people,(U) as your brother Aaron(V) was, 14 for when the community rebelled at the waters in the Desert of Zin,(W) both of you disobeyed my command to honor me as holy(X) before their eyes.” (These were the waters of Meribah(Y) Kadesh, in the Desert of Zin.)

15 Moses said to the Lord, 16 “May the Lord, the God who gives breath to all living things,(Z) appoint someone over this community 17 to go out and come in before them, one who will lead them out and bring them in, so the Lord’s people will not be like sheep without a shepherd.”(AA)

18 So the Lord said to Moses, “Take Joshua son of Nun, a man in whom is the spirit of leadership,[a](AB) and lay your hand on him.(AC) 19 Have him stand before Eleazar the priest and the entire assembly and commission him(AD) in their presence.(AE) 20 Give him some of your authority so the whole Israelite community will obey him.(AF) 21 He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring(AG) of the Urim(AH) before the Lord. At his command he and the entire community of the Israelites will go out, and at his command they will come in.”

22 Moses did as the Lord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. 23 Then he laid his hands on him and commissioned him,(AI) as the Lord instructed through Moses.

Footnotes

  1. Numbers 27:18 Or the Spirit

28 And the Lord spake unto Moses, saying,

Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.

And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering.

The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;

And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.

It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the Lord.

And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the Lord for a drink offering.

And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the Lord.

And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:

10 This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.

11 And in the beginnings of your months ye shall offer a burnt offering unto the Lord; two young bullocks, and one ram, seven lambs of the first year without spot;

12 And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;

13 And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the Lord.

14 And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.

15 And one kid of the goats for a sin offering unto the Lord shall be offered, beside the continual burnt offering, and his drink offering.

16 And in the fourteenth day of the first month is the passover of the Lord.

17 And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.

18 In the first day shall be an holy convocation; ye shall do no manner of servile work therein:

19 But ye shall offer a sacrifice made by fire for a burnt offering unto the Lord; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:

20 And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;

21 A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:

22 And one goat for a sin offering, to make an atonement for you.

23 Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.

24 After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the Lord: it shall be offered beside the continual burnt offering, and his drink offering.

25 And on the seventh day ye shall have an holy convocation; ye shall do no servile work.

26 Also in the day of the firstfruits, when ye bring a new meat offering unto the Lord, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:

27 But ye shall offer the burnt offering for a sweet savour unto the Lord; two young bullocks, one ram, seven lambs of the first year;

28 And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,

29 A several tenth deal unto one lamb, throughout the seven lambs;

30 And one kid of the goats, to make an atonement for you.

31 Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.

Daily Offerings

28 The Lord said to Moses, “Give this command to the Israelites and say to them: ‘Make sure that you present to me at the appointed time(A) my food(B) offerings, as an aroma pleasing to me.’(C) Say to them: ‘This is the food offering you are to present to the Lord: two lambs a year old without defect,(D) as a regular burnt offering each day.(E) Offer one lamb in the morning and the other at twilight,(F) together with a grain offering(G) of a tenth of an ephah[a] of the finest flour(H) mixed with a quarter of a hin[b] of oil(I) from pressed olives. This is the regular burnt offering(J) instituted at Mount Sinai(K) as a pleasing aroma, a food offering presented to the Lord.(L) The accompanying drink offering(M) is to be a quarter of a hin of fermented drink(N) with each lamb. Pour out the drink offering to the Lord at the sanctuary.(O) Offer the second lamb at twilight,(P) along with the same kind of grain offering and drink offering that you offer in the morning.(Q) This is a food offering, an aroma pleasing to the Lord.(R)

Sabbath Offerings

“‘On the Sabbath(S) day, make an offering of two lambs a year old without defect,(T) together with its drink offering and a grain offering of two-tenths of an ephah[c](U) of the finest flour mixed with olive oil.(V) 10 This is the burnt offering for every Sabbath,(W) in addition to the regular burnt offering(X) and its drink offering.

Monthly Offerings

11 “‘On the first of every month,(Y) present to the Lord a burnt offering of two young bulls,(Z) one ram(AA) and seven male lambs a year old, all without defect.(AB) 12 With each bull there is to be a grain offering(AC) of three-tenths of an ephah[d](AD) of the finest flour mixed with oil; with the ram, a grain offering of two-tenths(AE) of an ephah of the finest flour mixed with oil; 13 and with each lamb, a grain offering(AF) of a tenth(AG) of an ephah of the finest flour mixed with oil. This is for a burnt offering,(AH) a pleasing aroma, a food offering presented to the Lord.(AI) 14 With each bull there is to be a drink offering(AJ) of half a hin[e] of wine; with the ram, a third of a hin[f]; and with each lamb, a quarter of a hin. This is the monthly burnt offering to be made at each new moon(AK) during the year. 15 Besides the regular burnt offering(AL) with its drink offering, one male goat(AM) is to be presented to the Lord as a sin offering.[g](AN)

The Passover(AO)

16 “‘On the fourteenth day of the first month the Lord’s Passover(AP) is to be held. 17 On the fifteenth day of this month there is to be a festival; for seven days(AQ) eat bread made without yeast.(AR) 18 On the first day hold a sacred assembly and do no regular work.(AS) 19 Present to the Lord a food offering(AT) consisting of a burnt offering of two young bulls, one ram and seven male lambs a year old, all without defect.(AU) 20 With each bull offer a grain offering of three-tenths of an ephah(AV) of the finest flour mixed with oil; with the ram, two-tenths;(AW) 21 and with each of the seven lambs, one-tenth.(AX) 22 Include one male goat as a sin offering(AY) to make atonement for you.(AZ) 23 Offer these in addition to the regular morning burnt offering. 24 In this way present the food offering every day for seven days as an aroma pleasing to the Lord;(BA) it is to be offered in addition to the regular burnt offering and its drink offering. 25 On the seventh day hold a sacred assembly and do no regular work.

The Festival of Weeks(BB)

26 “‘On the day of firstfruits,(BC) when you present to the Lord an offering of new grain during the Festival of Weeks,(BD) hold a sacred assembly and do no regular work.(BE) 27 Present a burnt offering of two young bulls, one ram and seven male lambs a year old as an aroma pleasing to the Lord.(BF) 28 With each bull there is to be a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths;(BG) 29 and with each of the seven lambs, one-tenth.(BH) 30 Include one male goat(BI) to make atonement for you. 31 Offer these together with their drink offerings, in addition to the regular burnt offering(BJ) and its grain offering. Be sure the animals are without defect.

Footnotes

  1. Numbers 28:5 That is, probably about 3 1/2 pounds or about 1.6 kilograms; also in verses 13, 21 and 29
  2. Numbers 28:5 That is, about 1 quart or about 1 liter; also in verses 7 and 14
  3. Numbers 28:9 That is, probably about 7 pounds or about 3.2 kilograms; also in verses 12, 20 and 28
  4. Numbers 28:12 That is, probably about 11 pounds or about 5 kilograms; also in verses 20 and 28
  5. Numbers 28:14 That is, about 2 quarts or about 1.9 liters
  6. Numbers 28:14 That is, about 1 1/3 quarts or about 1.3 liters
  7. Numbers 28:15 Or purification offering; also in verse 22

70 Make haste, o God, to deliver me; make haste to help me, O Lord.

Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.

Let them be turned back for a reward of their shame that say, Aha, aha.

Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.

But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O Lord, make no tarrying.

Psalm 70[a](A)

For the director of music. Of David. A petition.

Hasten, O God, to save me;
    come quickly, Lord, to help me.(B)

May those who want to take my life(C)
    be put to shame and confusion;
may all who desire my ruin
    be turned back in disgrace.(D)
May those who say to me, “Aha! Aha!”(E)
    turn back because of their shame.
But may all who seek you(F)
    rejoice and be glad(G) in you;
may those who long for your saving help always say,
    “The Lord is great!”(H)

But as for me, I am poor and needy;(I)
    come quickly to me,(J) O God.
You are my help(K) and my deliverer;(L)
    Lord, do not delay.(M)

Footnotes

  1. Psalm 70:1 In Hebrew texts 70:1-5 is numbered 70:2-6.

19 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

The foolishness of man perverteth his way: and his heart fretteth against the Lord.

Wealth maketh many friends; but the poor is separated from his neighbour.

A false witness shall not be unpunished, and he that speaketh lies shall not escape.

Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.

All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

A false witness shall not be unpunished, and he that speaketh lies shall perish.

10 Delight is not seemly for a fool; much less for a servant to have rule over princes.

11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

14 House and riches are the inheritance of fathers: and a prudent wife is from the Lord.

15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

17 He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

18 Chasten thy son while there is hope, and let not thy soul spare for his crying.

19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

21 There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand.

22 The desire of a man is his kindness: and a poor man is better than a liar.

23 The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

29 Judgments are prepared for scorners, and stripes for the back of fools.

19 Better the poor whose walk is blameless
    than a fool whose lips are perverse.(A)

Desire without knowledge is not good—
    how much more will hasty feet miss the way!(B)

A person’s own folly(C) leads to their ruin,
    yet their heart rages against the Lord.(D)

Wealth attracts many friends,
    but even the closest friend of the poor person deserts them.(E)

A false witness(F) will not go unpunished,(G)
    and whoever pours out lies will not go free.(H)

Many curry favor with a ruler,(I)
    and everyone is the friend of one who gives gifts.(J)

The poor are shunned by all their relatives—
    how much more do their friends avoid them!(K)
Though the poor pursue them with pleading,
    they are nowhere to be found.[a](L)

The one who gets wisdom loves life;
    the one who cherishes understanding will soon prosper.(M)

A false witness will not go unpunished,
    and whoever pours out lies will perish.(N)

10 It is not fitting for a fool(O) to live in luxury—
    how much worse for a slave to rule over princes!(P)

11 A person’s wisdom yields patience;(Q)
    it is to one’s glory to overlook an offense.

12 A king’s rage is like the roar of a lion,(R)
    but his favor is like dew(S) on the grass.(T)

13 A foolish child is a father’s ruin,(U)
    and a quarrelsome wife is like
    the constant dripping of a leaky roof.(V)

14 Houses and wealth are inherited from parents,(W)
    but a prudent wife is from the Lord.(X)

15 Laziness brings on deep sleep,
    and the shiftless go hungry.(Y)

16 Whoever keeps commandments keeps their life,
    but whoever shows contempt for their ways will die.(Z)

17 Whoever is kind to the poor lends to the Lord,(AA)
    and he will reward them for what they have done.(AB)

18 Discipline your children, for in that there is hope;
    do not be a willing party to their death.(AC)

19 A hot-tempered person must pay the penalty;
    rescue them, and you will have to do it again.

20 Listen to advice and accept discipline,(AD)
    and at the end you will be counted among the wise.(AE)

21 Many are the plans in a person’s heart,
    but it is the Lord’s purpose that prevails.(AF)

22 What a person desires is unfailing love[b];
    better to be poor than a liar.

23 The fear of the Lord leads to life;
    then one rests content, untouched by trouble.(AG)

24 A sluggard buries his hand in the dish;
    he will not even bring it back to his mouth!(AH)

25 Flog a mocker, and the simple will learn prudence;
    rebuke the discerning,(AI) and they will gain knowledge.(AJ)

26 Whoever robs their father and drives out their mother(AK)
    is a child who brings shame and disgrace.

27 Stop listening to instruction, my son,(AL)
    and you will stray from the words of knowledge.

28 A corrupt witness mocks at justice,
    and the mouth of the wicked gulps down evil.(AM)

29 Penalties are prepared for mockers,
    and beatings for the backs of fools.(AN)

Footnotes

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.
  2. Proverbs 19:22 Or Greed is a person’s shame

18 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

12 Then the band and the captain and officers of the Jews took Jesus, and bound him,

13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

19 The high priest then asked Jesus of his disciples, and of his doctrine.

20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

24 Now Annas had sent him bound unto Caiaphas the high priest.

25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

27 Peter then denied again: and immediately the cock crew.

28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

29 Pilate then went out unto them, and said, What accusation bring ye against this man?

30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Jesus Arrested(A)

18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley.(B) On the other side there was a garden,(C) and he and his disciples went into it.(D)

Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples.(E) So Judas came to the garden, guiding(F) a detachment of soldiers and some officials from the chief priests and the Pharisees.(G) They were carrying torches, lanterns and weapons.

Jesus, knowing all that was going to happen to him,(H) went out and asked them, “Who is it you want?”(I)

“Jesus of Nazareth,”(J) they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground.

Again he asked them, “Who is it you want?”(K)

“Jesus of Nazareth,” they said.

Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a](L)

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup(M) the Father has given me?”

12 Then the detachment of soldiers with its commander and the Jewish officials(N) arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas,(O) the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.(P)

Peter’s First Denial(Q)

15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest,(R) he went with Jesus into the high priest’s courtyard,(S) 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”(T)

18 It was cold, and the servants and officials stood around a fire(U) they had made to keep warm. Peter also was standing with them, warming himself.(V)

The High Priest Questions Jesus(W)

19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.

20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues(X) or at the temple,(Y) where all the Jews come together. I said nothing in secret.(Z) 21 Why question me? Ask those who heard me. Surely they know what I said.”

22 When Jesus said this, one of the officials(AA) nearby slapped him in the face.(AB) “Is this the way you answer the high priest?” he demanded.

23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?”(AC) 24 Then Annas sent him bound to Caiaphas(AD) the high priest.

Peter’s Second and Third Denials(AE)

25 Meanwhile, Simon Peter was still standing there warming himself.(AF) So they asked him, “You aren’t one of his disciples too, are you?”

He denied it, saying, “I am not.”(AG)

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off,(AH) challenged him, “Didn’t I see you with him in the garden?”(AI) 27 Again Peter denied it, and at that moment a rooster began to crow.(AJ)

Jesus Before Pilate(AK)

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor.(AL) By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace,(AM) because they wanted to be able to eat the Passover.(AN) 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.(AO)

33 Pilate then went back inside the palace,(AP) summoned Jesus and asked him, “Are you the king of the Jews?”(AQ)

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom(AR) is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders.(AS) But now my kingdom is from another place.”(AT)

37 “You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth.(AU) Everyone on the side of truth listens to me.”(AV)

38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him.(AW) 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.(AX)

Footnotes

  1. John 18:9 John 6:39