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He sent messengers to Balaam son of Beor at Pethor, which is on the Euphrates,[a] in the land of Amaw,[b] to summon him, saying, “A people has come out of Egypt; they have spread over the face of the earth, and they have settled next to me.(A)

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Footnotes

  1. 22.5 Heb the river
  2. 22.5 Or land of his kinsfolk

sent messengers to summon Balaam son of Beor,(A) who was at Pethor, near the Euphrates River,(B) in his native land. Balak said:

“A people has come out of Egypt;(C) they cover the face of the land and have settled next to me.

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Come now, curse this people for me, since they are stronger than I; perhaps I shall be able to defeat them and drive them from the land, for I know that whomever you bless is blessed, and whomever you curse is cursed.”(A)

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Now come and put a curse(A) on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land.(B) For I know that whoever you bless is blessed, and whoever you curse is cursed.”

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Worship of Baal of Peor

25 While Israel was staying at Shittim, the people began to have sexual relations with the women of Moab.(A)

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Moab Seduces Israel

25 While Israel was staying in Shittim,(A) the men began to indulge in sexual immorality(B) with Moabite(C) women,(D)

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19 The people came up out of the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho.(A)

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19 On the tenth day of the first month the people went up from the Jordan and camped at Gilgal(A) on the eastern border of Jericho.

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The Lord said to Joshua, “Today I have rolled away from you the disgrace of Egypt.” And so that place is called Gilgal[a] to this day.

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Footnotes

  1. 5.9 In Heb Gilgal is related to the verb rolled

Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[a](A) to this day.

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Footnotes

  1. Joshua 5:9 Gilgal sounds like the Hebrew for roll.

The Passover at Gilgal

10 While the Israelites were camped in Gilgal, they kept the Passover in the evening on the fourteenth day of the month in the plains of Jericho.(A)

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10 On the evening of the fourteenth day of the month,(A) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.(B)

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11 To the sound of musicians[a] at the watering places,
    there they repeat the triumphs of the Lord,
    the triumphs of his peasantry in Israel.

Then down to the gates marched the people of the Lord.(A)

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Footnotes

  1. 5.11 Meaning of Heb uncertain

11 the voice of the singers[a] at the watering places.
    They recite the victories(A) of the Lord,
    the victories of his villagers in Israel.

“Then the people of the Lord
    went down to the city gates.(B)

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Footnotes

  1. Judges 5:11 The meaning of the Hebrew for this word is uncertain.

Now, therefore, take your stand so that I may enter into judgment with you before the Lord, and I will declare to you[a] all the righteous acts of the Lord that he performed for you and for your ancestors.(A)

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Footnotes

  1. 12.7 Gk: Heb lacks and I will declare to you

Now then, stand(A) here, because I am going to confront(B) you with evidence before the Lord as to all the righteous acts(C) performed by the Lord for you and your ancestors.

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14 But I have a few things against you: you have some there who hold to the teaching of Balaam, who taught Balak to put a stumbling block before the people of Israel, so that they would eat food sacrificed to idols and engage in sexual immorality.[a](A)

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Footnotes

  1. 2.14 Or prostitution

14 Nevertheless, I have a few things against you:(A) There are some among you who hold to the teaching of Balaam,(B) who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols(C) and committed sexual immorality.(D)

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