Add parallel Print Page Options

The Priests’ Share of the Sacrifices. The Lord said to Aaron:[a] I hereby give to you charge of the contributions made to me, including the various holy offerings of the Israelites;(A) I assign them to you and to your sons as a perquisite, a perpetual due. This is what you shall have from the oblations that are most holy: every offering of theirs—namely, all their grain offerings, purification offerings, and reparation offerings which they must return to me—shall be most holy for you and for your sons.

Read full chapter

Footnotes

  1. 18:8–10 Two classes of offerings are here distinguished: the most holy offering, which only the male members of the priestly families could eat (vv. 8–10), and the other offerings, which the women of the priestly families could eat (vv. 11–19).

20 (A)Then the Lord said to Aaron:[a] You shall not have any heritage in their land nor hold any portion among them; I will be your portion and your heritage among the Israelites.

Tithes Due the Levites. 21 To the Levites, however, I hereby assign all tithes in Israel as their heritage in recompense for the labor they perform, the labor pertaining to the tent of meeting.(B) 22 The Israelites may no longer approach the tent of meeting, thereby incurring the penalty of death. 23 Only the Levites are to perform the labor pertaining to the tent of meeting, and they shall incur the penalty for the Israelites’ sin;[b] this is a permanent statute for all your generations. But they shall not have any heritage among the Israelites, 24 for I have assigned to the Levites as their heritage the tithes which the Israelites put aside as a contribution to the Lord. That is why I have said, they will not have any heritage among the Israelites.

Read full chapter

Footnotes

  1. 18:20 The priests and Levites were forbidden to own hereditary land such as the other Israelites possessed; therefore in the allotment of the land (chap. 34) they did not receive any portion of it. Certain cities, however, were assigned to them for their residence; cf. 35:1–8.
  2. 18:23 Incur the penalty for the Israelites’ sin: the Levites are responsible for protecting the sanctuary from illegitimate encroachment and in this sense pay the penalty for the Israelites’ iniquity. This responds further to the fears of the people expressed in 17:27–28.

14 (A)However, Moses assigned no heritage to the tribe of Levi; the Lord, the God of Israel, is their heritage, as the Lord had promised them.

Read full chapter

For the Levites have no share among you,(A) because the priesthood of the Lord is their heritage; while Gad, Reuben, and the half-tribe of Manasseh have already received the heritage east of the Jordan which Moses, the servant of the Lord, gave them.”

Read full chapter

Hezekiah re-established the divisions of the priests and the Levites according to their former divisions, assigning to each priest and Levite his proper service, whether in regard to burnt offerings or communion offerings, thanksgiving or praise, or ministering in the gates of the encampment of the Lord. From his own wealth the king allotted a portion for burnt offerings, those of morning and evening and those on sabbaths, new moons, and festivals, as is written in the law of the Lord.(A) He also commanded the people living in Jerusalem to provide for the support of the priests and Levites, that they might firmly adhere to the law of the Lord.

As soon as the order was promulgated, the Israelites brought, in great quantities, the best of their grain, wine, oil, and honey, and all the produce of the fields; they gave a generous tithe of everything.(B) Israelites and Judahites living in other cities of Judah also brought in tithes of oxen, sheep, and votive offerings consecrated to the Lord, their God; these they brought in and heaped up in piles.(C) It was in the third month that they began to establish these heaps, and they completed them in the seventh month.[a] When Hezekiah and the princes had come and seen the piles, they blessed the Lord and his people Israel. Then Hezekiah questioned the priests and the Levites concerning the piles, 10 and the priest Azariah, head of the house of Zadok, answered him, “Since they began to bring the offerings to the house of the Lord, we have eaten, been satisfied, and had much left over, for the Lord has blessed his people. This great supply is what was left over.”(D)

11 Hezekiah then gave orders that chambers be constructed in the house of the Lord. When this had been done, 12 they deposited the offerings, tithes, and votive offerings there for safekeeping. The overseer of these things was Conaniah the Levite, and his brother Shimei was second in command. 13 Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were supervisors subject to Conaniah the Levite and his brother Shimei by appointment of King Hezekiah and of Azariah, the prefect of the house of God. 14 Kore, the son of Imnah, a Levite and the keeper of the eastern gate, was in charge of the voluntary offerings made to God; he distributed the offerings made to the Lord and the most holy of the votive offerings. 15 Under him in the priestly cities were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, who faithfully made the distribution to their brothers, great and small alike, according to their divisions.

16 There was also a register by ancestral houses of males three years of age[b] and over, for all priests who were eligible to enter the house of the Lord according to the daily schedule to fulfill their service in the order of their divisions.(E) 17 The priests were inscribed in their family records according to their ancestral houses, as were the Levites twenty years of age and over according to their various offices and divisions.(F) 18 A distribution was also made to all who were inscribed in the family records, for their little ones, wives, sons and daughters—thus for the entire assembly, since they were to sanctify themselves by sharing faithfully in the votive offerings. 19 The sons of Aaron, the priests who lived on the lands attached to their cities, had in every city men designated by name to distribute portions to every male of the priests and to every Levite listed in the family records.

Read full chapter

Footnotes

  1. 31:7 Third month…seventh month: between the late spring feast of Weeks or Pentecost and the fall feast of Booths or Tabernacles, there is seldom any rain in Palestine; at the end of this dry period the problem of storage (v. 11) would become acute.
  2. 31:16 Three years of age: this may be a textual error for “thirty years.” According to Nm 4:3, 23, 30, men of the priestly clans served from the ages of thirty to fifty.

13 [a]Do you not know that those who perform the temple services eat [what] belongs to the temple, and those who minister at the altar share in the sacrificial offerings?(A)

Read full chapter

Footnotes

  1. 9:13–14 The position of these verses produces an interlocking of the two points of Paul’s defense. These arguments by analogy (1 Cor 9:13) and from authority (1 Cor 9:14) belong with those of 1 Cor 9:7–10 and ground the first point. But Paul defers them until he has had a chance to mention “the gospel of Christ” (1 Cor 9:12b), after which it is more appropriate to mention Jesus’ injunction to his preachers and to argue by analogy from the sacred temple service to his own liturgical service, the preaching of the gospel (cf. Rom 1:9; 15:16).