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Balaam took up his [figurative] speech and said: Balak, the king of Moab, has brought me from Aram, out of the mountains of the east, saying, Come, curse Jacob for me; and come, violently denounce Israel.

How can I curse those God has not cursed? Or how can I [violently] denounce those the Lord has not denounced?

For from the top of the rocks I see Israel, and from the hills I behold him. Behold, the people [of Israel] shall [a]dwell alone and shall not be reckoned and esteemed among the nations.

10 Who can count the dust (the descendants) of Jacob and the number of the fourth part of Israel? Let me die the death of the righteous [those who are upright and in right standing with God], and let my last end be like theirs!(A)

11 And Balak said to Balaam, What have you done to me? I brought you to curse my enemies, and here you have [thoroughly] blessed them instead!

12 And Balaam answered, Must I not be obedient and speak what the Lord has put in my mouth?

13 Balak said to him, Come with me, I implore you, to another place from which you can see them, though you will see only the nearest and not all of them; and curse them for me from there.

14 So he took Balaam into the field of Zophim to the top of [Mount] Pisgah, and built seven altars, and offered a bull and a ram on each altar.

15 Balaam said to Balak, Stand here by your burnt offering while I go to meet the Lord yonder.

16 And the Lord met Balaam and put a speech in his mouth, and said, Go again to Balak and speak thus.

17 And when he returned to Balak, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, What has the Lord said?

18 Balaam took up his [figurative] discourse and said: Rise up, Balak, and hear; listen [closely] to me, son of Zippor.

19 God is not a man, that He should tell or act a lie, neither the son of man, that He should feel repentance or compunction [for what He has promised]. Has He said and shall He not do it? Or has He spoken and shall He not make it good?

20 You see, I have received His command to bless Israel. He has blessed, and I cannot reverse or qualify it.

21 [God] has not beheld iniquity in Jacob [for he is forgiven], neither has He seen mischief or perverseness in Israel [for the same reason]. The Lord their God is with Israel, and the shout of praise to their King is among the people.(B)

22 God brought them forth out of Egypt; they have as it were the strength of a wild ox.

23 Surely there is no enchantment with or against Jacob, neither is there any divination with or against Israel. [In due season and even] now it shall be said of Jacob and of Israel, What has God wrought!

24 Behold, a people! They rise up as a lioness and lift themselves up as a lion; he shall not lie down until he devours the prey and drinks the blood of the slain.

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Footnotes

  1. Numbers 23:9 The literal fulfillment of this prophecy has been obvious during the more than thirty-four centuries since it was spoken. The Jews have always been separate as a nation from other peoples. Though conquered many times, they have never been absorbed by their conquerors or lost their identity. The prophecy had to become true, for “the Lord put [it]... in Balaam’s mouth” (Num. 23:5).

And he took up his [figurative] discourse and said: Balaam son of Beor, the man whose eye is opened [at last, to see clearly the purposes and will of God],

He [Balaam] who hears the words of God, who sees the vision of the Almighty, falling down, but having his eyes open and uncovered, he says:

How attractive and considerable are your tents, O Jacob, and your tabernacles, O Israel!

As valleys are they spread forth, as gardens by the riverside, as [rare spice] of lignaloes which the Lord has planted, and as cedar trees beside the waters.(A)

[Israel] shall pour water out of his own buckets [have his own sources of rich blessing and plenty], and his offspring shall dwell by many waters, and his king shall be higher than [a]Agag, and his kingdom shall be exalted.

God brought [Israel] forth out of Egypt; [Israel] has strength like the wild ox; he shall eat up the nations, his enemies, crushing their bones and piercing them through with his arrows.

He couched, he lay down as a lion; and as a lioness, who shall rouse him? Blessed [of God] is he who blesses you [who prays for and contributes to your welfare] and cursed [of God] is he who curses you [who in word, thought, or deed would bring harm upon you].(B)

10 Then Balak’s anger was kindled against Balaam, and he smote his hands together; and Balak said to Balaam, I called you to curse my enemies, and, behold, you have done nothing but bless them these three times.

11 Therefore now go back where you belong and do it in a hurry! I had intended to promote you to great honor, but behold, the Lord has held you back from honor.

12 Balaam said to Balak, Did I not say to your messengers whom you sent to me,

13 If Balak would give me his house full of silver and gold, I cannot go beyond the command of the Lord, to do either good or bad of my own will, but what the Lord says, that will I speak?

14 And now, behold, I am going to my people; come, I will tell you what this people [Israel] will do to your people [Moab] in the latter days.

15 And he took up his [figurative] discourse, and said: Balaam son of Beor speaks, the man whose eye is opened speaks,

16 He speaks, who heard the words of God and knew the knowledge of the Most High, who saw the vision of the Almighty, falling down, but having his eyes open and uncovered:

17 I see Him, but not now; I behold Him, but He is not near. A [b]star (Star) shall come forth out of Jacob, and a scepter (Scepter) shall rise out of Israel and shall crush all the corners of Moab and break down all the sons of Sheth [Moab’s sons of tumult].(C)

18 And Edom shall be [taken as] a possession, [Mount] Seir also shall be dispossessed, who were Israel’s enemies, while Israel does valiantly.

19 Out of Jacob shall one (One) come having dominion and shall destroy the remnant from the city.

20 [Balaam] looked at Amalek and took up his [prophetic] utterance, and said: Amalek is the foremost of the [neighboring] nations, but in his latter end he shall [c]come to destruction.

21 And he looked at the Kenites and took up his [prophetic] utterance, and said: Strong is your dwelling place, and you set your nest in the rock.

22 Nevertheless the Kenites shall be wasted. How long shall Asshur (Assyria) take you away captive?

23 And he took up his [prophetic] speech, and said: Alas, who shall live when God does this and establishes [Assyria]?

24 But ships shall come from Kittim [Cyprus and the greater part of the Mediterranean’s east coast] and shall afflict Assyria and Eber [the Hebrews, certain Arabs, and descendants of Nahor], and he [the victor] also shall come to destruction.

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Footnotes

  1. Numbers 24:7 “Agag” was the title of the Amalekite kings, and it represents here the kingdom of the Gentiles. The Amalekites at that time were the most powerful of all the desert tribes (Num. 24:20).
  2. Numbers 24:17 “This imagery in the hieroglyphic language of the East denotes some eminent ruler—primarily David, but secondarily and preeminently the Messiah” (Robert Jamieson, A.R. Fausett and David Brown, A Commentary). Notice that the principal time for these events is set in the prophecy for “the latter days” (Num. 24:14). “The prophecy [concerning Moab] was partially, or typically, fulfilled in the time of David (II Sam. 8:2). Moab and Edom represented symbolically the enemies of Christ and His church, and as such will eventually be subdued by the King of kings (see Ps. 60:8)” (Charles J. Ellicott, A Bible Commentary). “The star which the wise men from the East saw, and which led them in the way to the newborn ‘King of the Jews,’ refers clearly to the prophecy of Balaam (Matt. 2:1, 2)” (J.P. Lange, A Commentary).
  3. Numbers 24:20 After the time of David (who was forced to rescue two of his wives from Amalekite bandits, I Sam. 30:18), the Amalekites are mentioned again only in Hezekiah’s time (I Chron. 4:43), before “they disappear from the field of history... So that the word of God here also stood fast; and the first of the surrounding tribes who impiously sought to measure their strength with the cause and people of God were likewise the first to lose their national existence” (Patrick Fairbairn, ed., The Imperial Bible-dictionary).

Joshua rose early in the morning and they removed from Shittim and came to the Jordan, he and all the Israelites, and lodged there before passing over.

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19 And the people came up out of the Jordan on the tenth day of the first month and encamped in Gilgal on the east border of Jericho.

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