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10 to say to the people of Israel: “When you cross the Jordan River and enter the land of Canaan, 11 you are to choose cities of refuge to which any of you can escape if you kill someone accidentally. 12 There you will be safe from the dead person's relative who seeks revenge. No one accused of manslaughter is to be put to death without a public trial. 13 Choose six cities, 14 three east of the Jordan and three in the land of Canaan. 15 These will serve as cities of refuge for Israelites and for foreigners who are temporary or permanent residents. Anyone who kills someone accidentally can escape to one of them.

16-18 “If, however, any of you use a weapon of iron or stone or wood to kill someone, you are guilty of murder and are to be put to death. 19 The dead person's nearest relative has the responsibility for putting the murderer to death. When he finds you, he is to kill you.

20 “If you hate someone and kill him by pushing him down or by throwing something at him 21 or by striking him with your fist, you are guilty of murder and are to be put to death. The dead person's nearest relative has the responsibility for putting the murderer to death. When he finds you, he is to kill you.

22 “But suppose you accidentally kill someone you do not hate, whether by pushing him down or by throwing something at him. 23 Or suppose that, without looking, you throw a stone that kills someone whom you did not intend to hurt and who was not your enemy. 24 In such cases the community shall judge in your favor and not in favor of the dead person's relative who is seeking revenge. 25 You are guilty only of manslaughter, and the community is to rescue you from the dead person's relative, and they are to return you to the city of refuge to which you had escaped. You must live there until the death of the man who is then High Priest. 26 If you leave the city of refuge to which you have escaped 27 and if the dead person's relative finds you and kills you, this act of revenge is not murder. 28 Any of you guilty of manslaughter must remain in the city of refuge until the death of the High Priest, but after that you may return home. 29 These rules apply to you and your descendants wherever you may live.

30 (A)“Those accused of murder may be found guilty and put to death only on the evidence of two or more witnesses; the evidence of one witness is not sufficient to support an accusation of murder. 31 Murderers must be put to death. They cannot escape this penalty by the payment of money. 32 If they have fled to a city of refuge, do not allow them to make a payment in order to return home before the death of the High Priest. 33 If you did this, you would defile the land where you are living. Murder defiles the land, and except by the death of the murderer there is no way to perform the ritual of purification for the land where someone has been murdered. 34 Do not defile the land where you are living, because I am the Lord and I live among the people of Israel.”

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The Cities of Refuge(A)

19 (B)“After the Lord your God has destroyed the people whose land he is giving you and after you have taken their cities and houses and settled there, 2-3 divide the territory into three parts, each with a city that can be easily reached. Then any of you that kill will be able to escape to one of them for protection. If you accidentally kill someone who is not your enemy, you may escape to any of these cities and be safe. For example, if two of you go into the forest together to cut wood and if, as one of you is chopping down a tree, the ax head comes off the handle and kills the other, you can run to one of those three cities and be safe. If there were only one city, the distance to it might be too great, and the relative who is responsible for taking revenge for the killing might catch you and angrily kill an innocent person. After all, it was by accident that you killed someone who was not your enemy. This is why I order you to set aside three cities.

“When the Lord your God enlarges your territory, as he told your ancestors he would, and gives you all the land he has promised, then you are to select three more cities. (He will give you this land if you do everything that I command you today and if you love the Lord your God and live according to his teachings.) 10 Do this, so that innocent people will not die and so that you will not be guilty of putting them to death in the land that the Lord is giving you.

11 “But suppose you deliberately murder your enemy in cold blood and then escape to one of those cities for protection. 12 In that case, the leaders of your own town are to send for you and hand you over to the relative responsible for taking revenge for the murder, so that you may be put to death. 13 No mercy will be shown to you. Israel must rid itself of murderers, so that all will go well.

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The Cities of Refuge

20 (A)Then the Lord told Joshua to say to the people of Israel, “Choose the cities of refuge that I had Moses tell you about. If any of you accidentally kills someone, you can go there and escape the one who is looking for revenge. You can run away to one of these cities, go to the place of judgment at the entrance to the city, and explain to the leaders what happened. Then they will let you into the city and give you a place to live in, so that you can stay there. If the one looking for revenge follows you there, the people of the city must not hand you over to that one. They must protect you because you killed the person accidentally and not out of anger. You may stay in the city until you have received a public trial and until the death of the man who is then the High Priest. Then you may go back home to your own town, from which you had run away.”

So, on the west side of the Jordan they set aside Kedesh in Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Hebron, in the hill country of Judah. East of the Jordan, on the desert plateau east of Jericho, they chose Bezer in the territory of Reuben; Ramoth in Gilead, in the territory of Gad; and Golan in Bashan, in the territory of Manasseh. These were the cities of refuge chosen for all the people of Israel and for any foreigner living among them. Any who killed a person accidentally could find protection there from the one looking for revenge; they could not be killed unless they had first received a public trial.

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