Philippians 3
New Catholic Bible
Chapter 3
1 Finally, my brethren, rejoice in the Lord.
Warning against False Teachers
Worship by the Spirit.[a] I do not mind writing the same things to you again; it is for your safety.
2 Beware of the dogs![b] Beware of evil-doers! Beware of those who mutilate the flesh! 3 For we are the circumcision,[c] we who worship by the Spirit of God and who boast in Christ Jesus and do not place any confidence in the flesh— 4 even though I too have reason for confidence in the flesh.
Joyous Sacrifice of All Things for Christ.[d] If anyone thinks that he has reasons to be confident in the flesh, I have more! 5 I was circumcised on the eighth day of my life. I was one of the people of Israel, the tribe of Benjamin.[e] I am a Hebrew and the son of Hebrews. In regard to the Law, I was a Pharisee; 6 in regard to religious zeal, I was a persecutor of the Church; in regard to righteousness under the Law, I was without fault.
7 All these I once regarded as assets, but now I have come to regard them as losses because of Christ. 8 Even more than that, I count everything as loss because of the supreme good of knowing Christ Jesus my Lord. For his sake, I have suffered the loss of all other things, and I regard them as so much rubbish, in order that I may gain Christ 9 and be found in him.
I do not wish to have any righteousness of my own based on the Law, but one that comes through faith in Christ, the righteousness given by God in response to faith. 10 All I want is to come to know Christ and the power of his resurrection and to share in his sufferings by becoming conformed to his death, 11 so that I may attain the resurrection from the dead.
12 Racing toward the Goal.[f] It is not that I have already attained this or have yet reached perfection. But I press on to take hold of that for which Christ once took hold of me. 13 Brethren, I do not claim to have taken hold of it as yet. Only this one thing: forgetting what is behind and straining forward to what lies ahead, 14 I press on toward the finishing line to win the heavenly prize to which God has called me in Christ Jesus.
15 Those of us who are mature should adopt this same attitude. If on any matter you have a different point of view, this too God will make clear to you. 16 Only let us hold fast in our conduct to what we have already attained.
17 Our Citizenship Is in Heaven.[g] Brethren, join in imitating me,[h] and take note of those who conduct themselves in accord with the model you have in us. 18 As I have told you before, and now remind you with tears, many live as enemies of the cross of Christ. 19 Their end is destruction. Their god is their stomach. Their glory is in their shame. Their minds are set on earthly things.
20 But our citizenship is in heaven,[i] and from there we await our Savior, the Lord Jesus Christ. 21 He will transform our lowly bodies so that they will be conformed to his glorified body by the power that also enables him to make all things subject to himself.
Footnotes
- Philippians 3:1 In a Letter that seemed to be coming to an end, a new subject is introduced. Paul is opposing the Jews or Jewish Christians who regard the practice of certain rites as indispensable, notably circumcision, even for those who believe in Christ. Christianity is total union with Christ in the greatest spiritual freedom. It cannot consist—like Judaism—in meticulous practices that lead to formalism. There is no salvation except in Jesus Christ, as the Letters to the Romans and to the Galatians demonstrate at length. Anything else is a human practice that pertains to the order of the flesh.
If the word “circumcision” must be used, it can refer only to the circumcision of the heart; if there is need to speak of worship, it can only be a spiritual worship. Christ has now become the sole focus of Paul’s interest; his entire life will be dedicated to knowing Christ, the Lord and Savior of the world, and making him known to others. - Philippians 3:2 Dogs: this is the name given to Gentiles by Jews (see Mt 15:26); here it is applied ironically to the Judaizers (see Gal 5:12). Those who mutilate the flesh: i.e., the Judaizers who insist that the Gentile Christians must agree to submit to circumcision (see Gal 5:12).
- Philippians 3:3 We are the circumcision: Christians are the true People of God and offspring of Abraham (see Gal 3:7, 29; 6:15).
- Philippians 3:4 Paul had everything needed to forge for himself a brilliant career in Judaism, and he dreamed about it. He was a Jew of the most elite tribe and the most rigorous sect as well as a zealous advocate and defender of his religion. His encounter with Jesus on the road to Damascus—a Jesus who identified himself totally with his followers and who loved him unconditionally—turned everything upside down for Paul.
Henceforth, Christ becomes his sole interest. His very existence will be the knowledge of the Lord Jesus, that is, communion in his Paschal Mystery of dying and rising to new life, and participation in his work for the salvation of the world. One thing is evident for Paul: human beings can become fully realized only by giving themselves to Christ without reservation. - Philippians 3:5 The tribe of Benjamin was descended from the one son of Jacob who was born in Palestine (Gen 35:16f), and it had always been faithful to the Davidic dynasty. The Jerusalem temple was in the territory of Benjamin.
- Philippians 3:12 Grasped by Christ on the road to Damascus, Paul strains toward him with his whole being, and this aim of his life energizes all his forces. The Christian life is inner growth, deepening, and development, and Paul loves to describe it as a course to be run. Once anyone has begun the race, there cannot be any stopping: “If you say ‘Enough,’ you are already dead” (St. Augustine). Those who have already “reached perfection” are Christians whose faith can be termed “mature.”
- Philippians 3:17 Paul stresses that the Christian life is carried along by a profound hope. We turn that hope away from its goal when we fix its fulfillment in the realities of earth and even more when we polarize it on failed religious practices. Paul was probably thinking of the Jewish dietary customs and the circumcision that some Jewish-Christian preachers wanted to impose on new communities.
- Philippians 3:17 Join in imitating me: since Paul’s wholehearted imitation of Christ is well known to his readers (1 Cor 4:6; 11:1; Phil 4:9; 1 Thes 1:6; 2 Thes 3:7, 9), he encourages them to follow his example in that respect.
- Philippians 3:20 Our citizenship is in heaven: Christians are, as it were, aliens in this world, for their real home is heaven. They are not of the world but fully involved in it (see Jn 17:14-16; 1 Cor 7:29-31; 1 Pet 2:11).
