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Philippians 3 New American Standard Bible (NASB)

The Goal of Life

Finally, my brothers and sisters, rejoice in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you.

Beware of the dogs, beware of the evil workers, beware of the [a]false circumcision; for we are the true [b]circumcision, who worship in the Spirit of God and take pride in Christ Jesus, and put no confidence in the flesh, although I myself could boast as having confidence even in the flesh. If anyone else thinks he is confident in the flesh, I have more reason: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless.

But whatever things were gain to me, these things I have counted as loss because of Christ. More than that, I count all things to be loss [c]in view of the surpassing value of [d]knowing Christ Jesus my Lord, [e]for whom I have suffered the loss of all things, and count them mere rubbish, so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, 10 that I may know Him and the power of His resurrection and [f]the fellowship of His sufferings, being conformed to His death; 11 if somehow I may attain to the resurrection from the dead.

12 Not that I have already [g]grasped it all or have already become perfect, but I press on if I may also take hold of that [h]for which I was even taken hold of by Christ Jesus. 13 Brothers and sisters, I do not regard myself as having taken hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Therefore, all who are [i]mature, let’s have this attitude; and if in anything you have a different attitude, God will reveal that to you as well; 16 however, let’s keep [j]living by that same standard to which we have attained.

17 Brothers and sisters, join in following my example, and observe those who walk according to the pattern you have in us. 18 For many walk, of whom I often told you, and now tell you even as I weep, that they are the enemies of the cross of Christ, 19 whose end is destruction, whose god is their [k]appetite, and whose glory is in their shame, who have their minds on earthly things. 20 For our [l]citizenship is in heaven, from which we also eagerly wait for a Savior, the Lord Jesus Christ; 21 who will transform the body of our lowly condition into conformity with [m]His glorious body, by the exertion of the power that He has even to subject all things to Himself.

Footnotes:

  1. Philippians 3:2 Lit mutilation; Gr katatome
  2. Philippians 3:3 Gr peritome
  3. Philippians 3:8 Lit because of
  4. Philippians 3:8 Lit the knowledge of
  5. Philippians 3:8 Lit because of
  6. Philippians 3:10 Or participation in
  7. Philippians 3:12 Or obtained
  8. Philippians 3:12 Or because also
  9. Philippians 3:15 Or perfect
  10. Philippians 3:16 Lit following in line
  11. Philippians 3:19 Lit belly
  12. Philippians 3:20 Lit commonwealth
  13. Philippians 3:21 Lit the body of His glory
New American Standard Bible (NASB)

New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.

Philippians 3 King James Version (KJV)

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

Beware of dogs, beware of evil workers, beware of the concision.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But what things were gain to me, those I counted loss for Christ.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

11 If by any means I might attain unto the resurrection of the dead.

12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

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