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12 [a]Saving you from the way of the wicked,
    from those whose speech is perverse.
13 From those who have left the straight paths
    to walk in the ways of darkness,
14 Who delight in doing evil
    and celebrate perversity;
15 Whose ways are crooked,
    whose paths are devious;
16 [b]Saving you from a stranger,
    from a foreign woman with her smooth words,(A)
17 One who forsakes the companion of her youth
    and forgets the covenant of her God;
18 For her path sinks down to death,
    and her footsteps lead to the shades.[c](B)
19 None who enter there come back,
    or gain the paths of life.
20 Thus you may walk in the way of the good,
    and keep to the paths of the just.
21 [d]For the upright will dwell in the land,(C)
    people of integrity will remain in it;
22 But the wicked will be cut off from the land,
    the faithless will be rooted out of it.

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Footnotes

  1. 2:12–15 As in 1:8–19, there is an obstacle to the quest for wisdom—deceitful and violent men. Cf. also 4:10–19. They offer a way of life that is opposed to the way of wisdom.
  2. 2:16–19 A second obstacle and counter-figure to Wisdom, personified as an attractive woman, is the “stranger,” or “foreigner,” from outside the territory or kinship group, hence inappropriate as a marriage partner. In Proverbs she comes to be identified with Woman Folly, whose deceitful words promise life but lead to death. Woman Folly appears also in chap. 5, 6:20–35, chap. 7 and 9:13–18. Covenant: refers to the vow uttered with divine sanction at the woman’s previous marriage, as the parallel verse suggests. She is already married and relations with her would be adulterous.
  3. 2:18 Shades: the inhabitants of Sheol.
  4. 2:21–22 Verses 21–22 echo the ending of Wisdom’s speech in 1:32–33, in which refusing Wisdom’s invitation meant death and obedience to her meant life. The same set of ideas is found in Ps 37 (especially vv. 3, 9, 11, 22, 29, 34, and 38): to live on (or inherit) the land and to be uprooted from the land are expressions of divine recompense.