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Chapter 3

Confidence in God Leads to Prosperity[a]

My son, do not forget[b] my teaching,
    take to heart my commands;
For many days, and years of life,(A)
    and peace, will they bring you.
Do not let love and fidelity forsake you;
    bind them around your neck;
    write them on the tablet of your heart.
Then will you win favor and esteem
    before God and human beings.
Trust in the Lord with all your heart,
    on your own intelligence do not rely;
In all your ways be mindful of him,
    and he will make straight your paths.
Do not be wise in your own eyes,(B)
    fear the Lord and turn away from evil;
This will mean health for your flesh
    and vigor for your bones.
Honor the Lord with your wealth,
    with first fruits of all your produce;(C)
10 Then will your barns be filled with plenty,
    with new wine your vats will overflow.
11 The discipline of the Lord, my son, do not spurn;(D)
    do not disdain his reproof;
12 [c]For whom the Lord loves he reproves,
    as a father, the son he favors.(E)

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Footnotes

  1. 3:1–12 The instruction consists of a series of six four-line exhortations in which the second line of each exhortation mentions a reward or benefit. In the first five exhortations, the teacher promises a reward: long life, a good name, divine protection, health, abundant crops. The last exhortation, vv. 11–12, departs from the command-reward scheme, implying that being a disciple of the Lord does not guarantee unalloyed bliss: one must allow God freedom to “reprove” or educate. The process of education is like that described in chap. 2: the father first invites his son (or disciple) to memorize his teaching (v. 1), then to enter upon a relationship of trust with him (v. 3), and finally to place his trust in God, who takes up the parental task of education (v. 5). Education begun by the parent is brought to full completion by God.
  2. 3:1 Do not forget: this word and several others in the section such as “teaching,” “commands,” “years of life,” and the custom of affixing written teaching to one’s body, occur also in Deuteronomy. This vocabulary suggests that Proverbs and Deuteronomy had a common origin in the scribal class of Jerusalem. This section (and vv. 21–34) subtly elaborates Dt 6:5–9, “You shall love the Lord with all your heart (v. 5)…Take to heart these words (v. 1)…Recite them when you are at home and when you are away (v. 23)…when you lie down (v. 24)…Bind them (v. 3) on your arm as a sign and let them be a pendant on your forehead” (v. 21).
  3. 3:12 One might be tempted to judge the quality of one’s relationship to God by one’s prosperity. It is an inadequate criterion, for God as a teacher might go counter to student expectations. The discipline of God can involve suffering.