Add parallel Print Page Options

22 [a]“The Lord begot me, the beginning of his works,
    the forerunner of his deeds of long ago;(A)
23 From of old I was formed,[b]
    at the first, before the earth.(B)
24 [c]When there were no deeps I was brought forth,
    when there were no fountains or springs of water;

Read full chapter

Footnotes

  1. 8:22–31 Wisdom is of divine origin. She is represented as existing before all things (vv. 22–26), when God planned and created the universe, adorning it with beauty and variety, and establishing its wonderful order (vv. 27–30). The purpose of the two cosmogonies (vv. 22–26 and 27–31) is to ground Wisdom’s claims. The first cosmogony emphasizes that she was born before all else (and so deserving of honor) and the second underscores that she was with the Lord during the creation of the universe. The pre-existence of Woman Wisdom with God is developed in Sir 24 and in New Testament hymns to Christ, especially in Jn 1 and Col 1:15–20.
  2. 8:23 Formed: since the other verbs of the origin of Wisdom in these verses describe birth, it is likely that the somewhat uncertain verb is to be understood of birth as in Ps 139:13.
  3. 8:24–26 Perhaps the formless mass from which God created the heavens and the earth; cf. Gn 1:1–2; 2:4–6.