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Proverbs of Solomon, son of David, king of Israel:

For knowing wisdom and instruction, For understanding sayings of intelligence,

For receiving the instruction of wisdom, Righteousness, judgment, and uprightness,

For giving to simple ones -- prudence, To a youth -- knowledge and discretion.

(The wise doth hear and increaseth learning, And the intelligent doth obtain counsels.)

For understanding a proverb and its sweetness, Words of the wise and their acute sayings.

Fear of Jehovah [is] a beginning of knowledge, Wisdom and instruction fools have despised!

Hear, my son, the instruction of thy father, And leave not the law of thy mother,

For a graceful wreath [are] they to thy head, And chains to thy neck.

10 My son, if sinners entice thee be not willing.

11 If they say, `Come with us, we lay wait for blood, We watch secretly for the innocent without cause,

12 We swallow them as Sheol -- alive, And whole -- as those going down [to] the pit,

13 Every precious substance we find, We fill our houses [with] spoil,

14 Thy lot thou dost cast among us, One purse is -- to all of us.'

15 My son! go not in the way with them, Withhold thy foot from their path,

16 For their feet to evil do run, And they haste to shed blood.

17 Surely in vain is the net spread out before the eyes of any bird.

18 And they for their own blood lay wait, They watch secretly for their own lives.

19 So [are] the paths of every gainer of dishonest gain, The life of its owners it taketh.

20 Wisdom in an out-place crieth aloud, In broad places she giveth forth her voice,

21 At the head of the multitudes she calleth, In the openings of the gates, In the city her sayings she saith:

22 `Till when, ye simple, do ye love simplicity? And have scorners their scorning desired? And do fools hate knowledge?

23 Turn back at my reproof, lo, I pour forth to you my spirit, I make known my words with you.

24 Because I have called, and ye refuse, I stretched out my hand, and none is attending,

25 And ye slight all my counsel, And my reproof ye have not desired.

26 I also in your calamity do laugh, I deride when your fear cometh,

27 When your fear cometh as destruction, And your calamity as a hurricane doth come, When on you come adversity and distress.

28 Then they call me, and I do not answer, They seek me earnestly, and find me not.

29 Because that they have hated knowledge, And the fear of Jehovah have not chosen.

30 They have not consented to my counsel, They have despised all my reproof,

31 And they eat of the fruit of their way, And from their own counsels they are filled.

32 For the turning of the simple slayeth them, And the security of the foolish destroyeth them.

33 And whoso is hearkening to me dwelleth confidently, And [is] quiet from fear of evil!'

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners