Add parallel Print Page Options

Chapter 13

A wise son loves correction,
    but the scoffer heeds no rebuke.[a]
From the fruit of the mouth one enjoys good things,(A)
    but from the throat of the treacherous comes violence.[b]
Those who guard their mouths preserve themselves;[c]
    those who open wide their lips bring ruin.(B)
The appetite of the sluggard craves but has nothing,
    but the appetite of the diligent is amply satisfied.
The just hate deceitful words,
    but the wicked are odious and disgraceful.
Justice guards one who walks honestly,
    but sin leads the wicked astray.(C)
One acts rich but has nothing;
    another acts poor but has great wealth.[d]
People’s riches serve as ransom for their lives,
    but the poor do not even hear a threat.[e]
The light of the just gives joy,
    but the lamp[f] of the wicked goes out.(D)
10 The stupid sow discord by their insolence,
    but wisdom is with those who take counsel.
11 Wealth won quickly dwindles away,
    but gathered little by little, it grows.(E)
12 Hope deferred makes the heart sick,
    but a wish fulfilled is a tree of life.[g]
13 Whoever despises the word must pay for it,[h]
    but whoever reveres the command will be rewarded.
14 The teaching of the wise is a fountain of life,
    turning one from the snares of death.
15 Good sense brings favor,
    but the way of the faithless is their ruin.[i]
16 The shrewd always act prudently
    but the foolish parade folly.[j]
17 A wicked messenger brings on disaster,
    but a trustworthy envoy is a healing remedy.
18 Poverty and shame befall those who let go of discipline,
    but those who hold on to reproof receive honor.[k]
19 Desire fulfilled delights the soul,
    but turning from evil is an abomination to fools.
20 Walk with the wise and you become wise,
    but the companion of fools fares badly.(F)
21 Misfortune pursues sinners,
    but the just shall be recompensed with good.
22 The good leave an inheritance to their children’s children,
    but the wealth of the sinner is stored up for the just.
23 The tillage of the poor yields abundant food,
    but possessions are swept away for lack of justice.[l]
24 Whoever spares the rod hates the child,
    but whoever loves will apply discipline.(G)
25 When the just eat, their hunger is appeased;
    but the belly of the wicked suffers want.

Footnotes

  1. 13:1 Another in the series on the household, this one on the relation of parents and children. See under 10:1. The scoffer in Proverbs condemns discipline and thus can never become wise. Wise adult children advertise to the community what they received from their parents, for children become wise through a dialectical process involving the parents. A foolish adult child witnesses to foolish parents.
  2. 13:2 One’s mouth normally eats food from outside, but in the moral life, things are reversed: one eats from the fruit of one’s mouth, i.e., one experiences the consequences of one’s own actions. Since the mouth of the treacherous is filled with violence, one must assume that they will some day endure violence.
  3. 13:3 Preserve themselves: in Hebrew, literally to preserve the throat area, the moist breathing center of one’s body, thus “life,” “soul,” or “self.” There is wordplay: if you guard your mouth (= words) you guard your “soul.” Fools, on the other hand, do not guard but open their lips and disaster strikes. A near duplicate is 21:23.
  4. 13:7 Appearances can be deceiving; possessions do not always reveal the true state of a person.
  5. 13:8 Related to v. 7. Possessions enable the wealthy to pay ransom but the poor are “protected” by lack of possessions: they never hear the threat of the pursuer. Cf. the use of the word “threat” in Is 30:17.
  6. 13:9 Light…lamp: symbols of life and prosperity; cf. 4:18–19.
  7. 13:12 “Tree of life” occurs in Gn 2–3, Prv 3:18; 11:30; 13:12; 15:4, and Rev 2:7; 22:2, 14, 19. It provides food and healing.
  8. 13:13 Must pay for it: lit., “is pledge to it,” i.e., just as one who has pledged or provided surety for another’s loan is obligated to that pledge, so one is not free of a command until one performs it.
  9. 13:15 As the behavior of the wise wins them favor that increases their prosperity, like Abigail with David in 1 Sm 25, so the way (= conduct) of the faithless ruins their lives.
  10. 13:16 Like 12:23 and 15:2, 3, the saying is about revealing and concealing. The wise reveal their wisdom in their actions whereas fools “parade,” spread out their folly for all to see. The verb is used of vendors spreading their wares and of birds spreading their wings.
  11. 13:18 The saying plays on letting go and holding on. Wisdom consists in not rejecting discipline and being open to the comments of others, even if they are reproving comments.
  12. 13:23 An observation on the poor. The lands of the poor are as fertile as anyone’s, for nature does not discriminate against them. Their problem is lack of justice, which puts their harvest at risk from unscrupulous human beings.

13 A wise son heeds his father’s instruction,
    but a mocker does not respond to rebukes.(A)

From the fruit of their lips people enjoy good things,(B)
    but the unfaithful have an appetite for violence.

Those who guard their lips(C) preserve their lives,(D)
    but those who speak rashly will come to ruin.(E)

A sluggard’s appetite is never filled,(F)
    but the desires of the diligent are fully satisfied.

The righteous hate what is false,(G)
    but the wicked make themselves a stench
    and bring shame on themselves.

Righteousness guards the person of integrity,
    but wickedness overthrows the sinner.(H)

One person pretends to be rich, yet has nothing;(I)
    another pretends to be poor, yet has great wealth.(J)

A person’s riches may ransom their life,
    but the poor cannot respond to threatening rebukes.(K)

The light of the righteous shines brightly,
    but the lamp of the wicked is snuffed out.(L)

10 Where there is strife, there is pride,
    but wisdom is found in those who take advice.(M)

11 Dishonest money dwindles away,(N)
    but whoever gathers money little by little makes it grow.

12 Hope deferred makes the heart sick,
    but a longing fulfilled is a tree of life.(O)

13 Whoever scorns instruction will pay for it,(P)
    but whoever respects(Q) a command is rewarded.(R)

14 The teaching of the wise is a fountain of life,(S)
    turning a person from the snares of death.(T)

15 Good judgment wins favor,
    but the way of the unfaithful leads to their destruction.[a]

16 All who are prudent act with[b] knowledge,
    but fools expose(U) their folly.(V)

17 A wicked messenger falls into trouble,(W)
    but a trustworthy envoy brings healing.(X)

18 Whoever disregards discipline comes to poverty and shame,(Y)
    but whoever heeds correction is honored.(Z)

19 A longing fulfilled is sweet to the soul,(AA)
    but fools detest turning from evil.

20 Walk with the wise and become wise,
    for a companion of fools suffers harm.(AB)

21 Trouble pursues the sinner,(AC)
    but the righteous(AD) are rewarded with good things.(AE)

22 A good person leaves an inheritance for their children’s children,
    but a sinner’s wealth is stored up for the righteous.(AF)

23 An unplowed field produces food for the poor,
    but injustice sweeps it away.

24 Whoever spares the rod(AG) hates their children,
    but the one who loves their children is careful to discipline(AH) them.(AI)

25 The righteous eat to their hearts’ content,
    but the stomach of the wicked goes hungry.(AJ)

Footnotes

  1. Proverbs 13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.
  2. Proverbs 13:16 Or prudent protect themselves through