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17 Better is a dry morsel with quiet
    than a house full of feasting with strife.(A)
A slave who deals wisely will rule over a child who acts shamefully
    and will share the inheritance as one of the family.(B)
The crucible is for silver and the furnace for gold,
    but the Lord tests the heart.(C)
An evildoer listens to wicked lips,
    and a liar gives heed to a mischievous tongue.
Those who mock the poor insult their Maker;
    those who are glad at calamity will not go unpunished.(D)
Grandchildren are the crown of the aged,
    and the glory of children is their parents.(E)
Excess speech is not becoming to a fool;
    still less is false speech to a ruler.[a]
A bribe is like a magic stone in the eyes of those who give it;
    wherever they turn they prosper.(F)
One who forgives an affront fosters friendship,
    but one who dwells on disputes will alienate a friend.(G)
10 A rebuke strikes deeper into a discerning person
    than a hundred blows into a fool.
11 Evil people seek only rebellion,
    but a cruel messenger will be sent against them.
12 Better to meet a she-bear robbed of its cubs
    than to confront a fool immersed in folly.(H)
13 Evil will not depart from the house
    of one who returns evil for good.(I)
14 The beginning of strife is like letting out water,
    so stop before the quarrel breaks out.(J)
15 One who justifies the wicked and one who condemns the righteous
    are both alike an abomination to the Lord.(K)
16 Why should fools have a price in hand
    to buy wisdom when they have no mind to learn?
17 A friend loves at all times,
    and kinsfolk are born to share adversity.(L)
18 It is senseless to give a pledge,
    to become surety for a neighbor.(M)
19 One who loves transgression loves strife;
    one who builds a high threshold invites broken bones.(N)
20 The crooked of mind do not prosper,
    and the perverse of tongue fall into calamity.(O)
21 The one who fathers a fool gets trouble;
    the parent of a fool has no joy.(P)
22 A cheerful heart is a good medicine,
    but a downcast spirit dries up the bones.(Q)
23 The wicked accept a concealed bribe
    to pervert the ways of justice.(R)
24 The discerning person looks to wisdom,
    but the eyes of a fool to the ends of the earth.(S)
25 Foolish children are a grief to their father
    and bitterness to her who bore them.(T)
26 To impose a fine on the innocent is not right
    or to flog the noble for their integrity.(U)
27 One who spares words is knowledgeable;
    one who is cool in spirit has understanding.(V)
28 Even fools who keep silent are considered wise;
    when they close their lips, they are deemed intelligent.(W)

18 The one who lives alone is self-indulgent,
    showing contempt for all sound judgment.[b]
A fool takes no pleasure in understanding,
    but only in expressing personal opinion.(X)
When wickedness comes, contempt comes also,
    and with dishonor comes disgrace.
The words of the mouth are deep waters;
    the fountain of wisdom is a gushing stream.(Y)
It is not right to be partial to the guilty
    or to subvert the innocent in judgment.(Z)
A fool’s lips bring strife,
    and a fool’s mouth invites a flogging.
The mouths of fools are their ruin,
    and their lips a snare to themselves.(AA)
The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.(AB)
One who is slack in work
    is close kin to a vandal.(AC)
10 The name of the Lord is a strong tower;
    the righteous run into it and are safe.(AD)
11 The wealth of the rich is their strong city;
    in their imagination it is like a high wall.(AE)
12 Before destruction one’s heart is haughty,
    but humility goes before honor.(AF)
13 If one gives answer before hearing,
    it is folly and shame.(AG)
14 The human spirit will endure sickness,
    but a broken spirit—who can bear?
15 An intelligent mind acquires knowledge,
    and the ear of the wise seeks knowledge.
16 A gift opens doors;
    it gives access to the great.(AH)
17 The one who first states a case seems right,
    until the other comes and cross-examines.
18 Casting the lot puts an end to disputes
    and decides between powerful contenders.(AI)
19 An ally offended is stronger than a city;[c]
    such quarreling is like the bars of a castle.
20 From the fruit of the mouth one’s stomach is satisfied;
    the yield of the lips brings satisfaction.(AJ)
21 Death and life are in the power of the tongue,
    and those who love it will eat its fruits.(AK)
22 He who finds a wife finds a good thing
    and obtains favor from the Lord.(AL)
23 The poor use entreaties,
    but the rich answer roughly.(AM)
24 Some[d] friends play at friendship,[e]
    but a true friend sticks closer than one’s sibling.(AN)

Footnotes

  1. 17.7 Or a noble
  2. 18.1 Meaning of Heb uncertain
  3. 18.19 Gk Syr Vg Tg: Meaning of Heb uncertain
  4. 18.24 Syr Tg: Heb A man of
  5. 18.24 Cn Compare Syr Vg Tg: Meaning of Heb uncertain