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23 [a]Yet I am always with you;
    you grasp me by the right hand.
24 You guide me with your counsel,
    and afterward you will receive me into glory.[b]
25 Whom do I have in heaven except you?
    And besides you there is nothing else I desire on earth.
26 Even should my heart and my flesh[c] fail,
    God is the rock of my heart
    and my portion forever.
27 [d]But all those who are far from you will perish;
    you destroy those who are unfaithful to you.
28 As for me, my happiness is to be near God,
    and I have made the Lord God my refuge;
I will proclaim all your works[e]
    at the gates of the Daughter of Zion.

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Footnotes

  1. Psalm 73:23 The psalmist’s experience of anguish is transformed into the joy of God’s presence and his greatness. God protects him by holding his right hand (v. 23; see Ps 63:8; Isa 41:10, 13; 42:6; Jer 31:32), by strengthening his resolve (rock, v. 26; see Ps 18:3), and by taking care of all his needs (portion, v. 26; see Ps 16:5). God gives his servant wisdom and insight (counsel) as he journeys toward everlasting glory (v. 24; see Ps 32:8).
  2. Psalm 73:24 Receive me into glory: is it a question here of heavenly glory? The text does not make this clear. It states that God will preserve the righteous from a brutal and premature death and rehabilitate them (see Job 19:9; 29:18; 42:7), while he despises the wicked who will suddenly disappear (v. 18f). Nothing obliges us to give the verb “receive” a stronger meaning than in Pss 18:17 (“snatched me up”) and 49:16 (“take”—see also note there) based on the assumption into heaven of Enoch (Gen 5:24; Sir 44:16) and Elijah (2 Ki 2:3; Sir 48:9). However, as in Ps 16:9f, the psalmist’s fervor and the demands of his love for God lead him to long never to be separated from him; it constitutes a stage in the explicit belief in the resurrection, attested in Dan 12:2.
  3. Psalm 73:26 My heart and my flesh: the whole being (see Ps 84:3). Heart: see note on Ps 4:8. Portion: as a Levite, the psalmist has the Lord for his portion (or inheritance) of the Promised Land, i.e., he lives off the tithes that the people present to the Lord (see Num 18:21-24; Deut 10:9; 18:1-8).
  4. Psalm 73:27 The psalmist now understands that all who are unfaithful to God must perish. Their judgment is a consequence not only of their failure to profess faith in God but also of their immoral and unjust practices.
  5. Psalm 73:28 I will proclaim all your works: the psalmist expresses the vow to praise the Lord’s mercies (see note on Ps 7:18). At the gates of the Daughter of Zion: this phrase is added to the final line of the Septuagint. It is taken from Ps 9:15, which may be a liturgical adaptation.

23 Yet I am always with you;
    you hold me by my right hand.(A)
24 You guide(B) me with your counsel,(C)
    and afterward you will take me into glory.
25 Whom have I in heaven but you?(D)
    And earth has nothing I desire besides you.(E)
26 My flesh and my heart(F) may fail,(G)
    but God is the strength(H) of my heart
    and my portion(I) forever.

27 Those who are far from you will perish;(J)
    you destroy all who are unfaithful(K) to you.
28 But as for me, it is good to be near God.(L)
    I have made the Sovereign Lord my refuge;(M)
    I will tell of all your deeds.(N)

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