36 [a]Incline my heart to Your testimonies,
And not to (A)covetousness.

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Footnotes

  1. Psalm 119:36 Cause me to long for

36 (A)Incline my heart to Your testimonies,
And not to (B)dishonest gain.

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36 
Incline my heart to Your testimonies
And not to dishonest gain and envy.(A)

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36 Turn my heart(A) toward your statutes
    and not toward selfish gain.(B)

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36 Incline my heart unto thy testimonies, and not to covetousness.

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21 (A)For from within, out of the heart of men, (B)proceed evil thoughts, (C)adulteries, (D)fornications, murders, 22 thefts, (E)covetousness, wickedness, (F)deceit, (G)lewdness, an evil eye, (H)blasphemy, (I)pride, foolishness. 23 All these evil things come from within and defile a man.”

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21 For from within, out of the [a]hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, 22 deeds of greed, wickedness, deceit, indecent behavior, [b](A)envy, slander, [c]pride, and foolishness. 23 All these evil things come from within and defile the person.”

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Footnotes

  1. Mark 7:21 heart
  2. Mark 7:22 Lit an evil eye
  3. Mark 7:22 Or arrogance

21 For from within, [that is] out the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries, 22 acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment). 23 All these evil things [schemes and desires] come from within and defile and dishonor the man.”

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21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(A) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

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21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

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But fornication and all (A)uncleanness or (B)covetousness, let it not even be named among you, as is fitting for saints;

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But (A)sexual immorality [a]or any impurity or greed must not even be mentioned among you, as is proper among [b]saints;

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Footnotes

  1. Ephesians 5:3 Lit and all
  2. Ephesians 5:3 Lit holy ones; i.e., God’s people

But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith].

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But among you there must not be even a hint of sexual immorality,(A) or of any kind of impurity, or of greed,(B) because these are improper for God’s holy people.

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But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

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For [a]this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any (A)inheritance in the kingdom of Christ and God.

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Footnotes

  1. Ephesians 5:5 NU know this

For this you know with certainty, that (A)no sexually immoral or [a]impure or greedy person, which [b]amounts to an idolater, has an inheritance in the kingdom (B)of Christ and God.

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Footnotes

  1. Ephesians 5:5 I.e., morally impure
  2. Ephesians 5:5 Lit is

For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].

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For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater(A)—has any inheritance(B) in the kingdom of Christ and of God.[a](C)

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Footnotes

  1. Ephesians 5:5 Or kingdom of the Messiah and God

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

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11 But now I have written to you not to keep company (A)with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—(B)not even to eat with such a person.

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11 But [a]actually, I [b]wrote to you not to associate [c]with any so-called (A)brother if he is a sexually immoral person, or a greedy person, or (B)an idolater, or is verbally abusive, or habitually drunk, or a swindler—not even to eat with such a person.

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Footnotes

  1. 1 Corinthians 5:11 Lit now
  2. 1 Corinthians 5:11 Or have written
  3. 1 Corinthians 5:11 Lit together if anyone called a brother is

11 But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as [a]eat with such a person.(A)

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Footnotes

  1. 1 Corinthians 5:11 In ancient times eating together was an open display of friendship and acceptance of one another.

11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[a](A) but is sexually immoral or greedy, an idolater(B) or slanderer, a drunkard or swindler. Do not even eat with such people.(C)

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Footnotes

  1. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.

11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

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