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Psalm 10[a]

Prayer for Help against Oppressors

Why, O Lord, do you stand far off?
    Why do you remain hidden in times of trouble?
In his arrogance the wicked hunts down the poor;
    let him be ensnared by the schemes he has devised.
The wicked boasts of his wicked desires;
    he upholds the greedy and renounces the Lord.
Filled with arrogance, he does not seek God,
    but thinks, “God does not exist.”[b]
The wicked always seems to prosper;
    your judgments are far from his mind,
    and he scoffs at all those who oppose him.
He says in his heart,[c] “I will not be swayed;
    I will never experience misfortune.”
His mouth is filled with curses, deceit, and threats;[d]
    his tongue breeds evil and malice.
He lies in wait near the villages,
    and from ambush he slays the innocent;
    his eyes are on the watch for the helpless.
He lies in wait like a lurking lion,
    ready to strike the helpless;
he snares his victims,
    seizing them in his net.
10 He crouches and lies low,
    and the poor are overwhelmed by his might.
11 He thinks in his heart,
    “God has forgotten;
    he hides his face and will never see what is happening.”
12 Arise, O Lord! Lift up your hand, O God!
    Do not forget the afflicted.
13 Why should the wicked reject God
    and say in his heart,
    “He will not call me to account”?
14 But you note our troubles and our grief
    so that you may resolve our difficulties.
The helpless entrusts himself to you;
    you are the recourse of the fatherless.
15 Break the arms of the sinner and the evildoer;
    seek out the wicked
    until no more endure.[e]
16 [f]The Lord is King forever and ever;
    the heathen will disappear from his land.
17 You listen, O Lord, to the longings of the poor;
    you strengthen their courage and heed their prayers.
18 You ensure justice for the fatherless and the oppressed
    so that no one on earth may fill them with terror.

Footnotes

  1. Psalm 10:1 A prayer of one in trouble and seeking to be rescued, it explores the ways and motives of the wicked and calls on God the King to arise and defend the oppressed.
  2. Psalm 10:4 In denying the action of Providence the wicked in effect denies God (see Pss 10:13; 14:1b; 36:2f; Zep 1:12), who is some far-off personage (Ps 10:5).
  3. Psalm 10:6 Heart: see note on Ps 4:8.
  4. Psalm 10:7 Curses, deceit, and threats: this text, which contains the three most common weapons of the tongue in Israel’s experience, is cited in Rom 3:14. Curses were believed to have real power over those upon whom they were leveled; deceit referred to slander and threats for evil purposes (see 1 Ki 21:8-15).
  5. Psalm 10:15 See notes on Pss 5:11; 35.
  6. Psalm 10:16 The Lord is the hope of the righteous (the poor) in a just world, for he is King forever. Because he is faithful to his covenant, he will defeat the heathen for he listens to the longings of the poor and establishes justice for them. Hence, no one on earth is to be feared.

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from