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Psalm 111

God’s Works and God’s Word

Opening Praise

Praise the Lord.[a]

I will thank the Lord with all my heart
    in the assembly of the upright and in the congregation.

God’s Works

Great are the deeds of the Lord.
They are studied by all who delight in them.
Glorious and majestic is his work,
and his righteousness stands forever.
He has set up a memorial to his wonders.
Gracious and compassionate is the Lord.
He gives food to those who fear him.
He remembers his covenant forever.
He has declared the power of his deeds to his people,
    to give them the nations as their possession.
The works of his hands are truth and justice.

God’s Word

All his precepts are trustworthy,
steadfast forever and ever,
done in truth and uprightness.
He sent redemption for his people.
He commanded his covenant forever.
Holy and awesome is his name.
10 The fear of the Lord is the beginning[b] of wisdom.
All who do his precepts have good understanding.

Closing Praise

His praise stands forever.

Footnotes

  1. Psalm 111:1 Hebrew hallelu Yah
  2. Psalm 111:10 Or foundation or prerequisite

Psalm 111[a]

Praise the Lord.[b]

I will extol the Lord(A) with all my heart(B)
    in the council(C) of the upright and in the assembly.(D)

Great are the works(E) of the Lord;
    they are pondered by all(F) who delight in them.
Glorious and majestic are his deeds,
    and his righteousness endures(G) forever.
He has caused his wonders to be remembered;
    the Lord is gracious and compassionate.(H)
He provides food(I) for those who fear him;(J)
    he remembers his covenant(K) forever.

He has shown his people the power of his works,(L)
    giving them the lands of other nations.(M)
The works of his hands(N) are faithful and just;
    all his precepts are trustworthy.(O)
They are established for ever(P) and ever,
    enacted in faithfulness and uprightness.
He provided redemption(Q) for his people;
    he ordained his covenant forever—
    holy and awesome(R) is his name.

10 The fear of the Lord(S) is the beginning of wisdom;(T)
    all who follow his precepts have good understanding.(U)
    To him belongs eternal praise.(V)

Footnotes

  1. Psalm 111:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 111:1 Hebrew Hallelu Yah

Is this the kind of fast that I would choose:
    a day when a person afflicts himself
    and bows his head like a reed
    and makes his bed on sackcloth and ashes?
Do you call this a fast, a day to gain the Lord’s favor?

On the contrary, isn’t this the kind of fast that I would choose:
    to loosen the chains of wickedness,
    to tear apart the ropes of a yoke,
    to release the oppressed so they go free,
    and to tear every yoke to pieces?
Isn’t a true fast that you share your bread with the hungry
and bring the homeless and afflicted into a house?
Yes, when you see a naked person, you are to cover him,
and do not hide yourself from your own flesh and blood.

Then your light will break forth like dawn,
and your healing will spring up quickly.
Your righteousness will go out ahead of you,
and the Glory of the Lord will follow you.
Then you will call, and the Lord will answer.
You will cry out, and he will say, “Here I am!”
If you remove the bar of the yoke from among you,
and if you stop finger-pointing and speaking wickedly,

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Is this the kind of fast(A) I have chosen,
    only a day for people to humble(B) themselves?
Is it only for bowing one’s head like a reed(C)
    and for lying in sackcloth and ashes?(D)
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting(E) I have chosen:
to loose the chains of injustice(F)
    and untie the cords of the yoke,
to set the oppressed(G) free
    and break every yoke?(H)
Is it not to share your food with the hungry(I)
    and to provide the poor wanderer with shelter(J)
when you see the naked, to clothe(K) them,
    and not to turn away from your own flesh and blood?(L)
Then your light will break forth like the dawn,(M)
    and your healing(N) will quickly appear;
then your righteousness[a](O) will go before you,
    and the glory of the Lord will be your rear guard.(P)
Then you will call,(Q) and the Lord will answer;(R)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(S) and malicious talk,(T)

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Footnotes

  1. Isaiah 58:8 Or your righteous One

Salt and Light

13 “You are the salt of the earth, but if salt has lost its flavor, how will it become salty again? Then it is no good for anything except to be thrown out and trampled on by people. 14 You are the light of the world. A city located on a hill cannot be hidden. 15 People do not light a lamp and put it under a basket. No, they put it on a stand, and it gives light to all who are in the house. 16 In the same way let your light shine in people’s presence, so that they may see your good works and glorify your Father who is in heaven.

Jesus Fulfills the Old Testament

17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy them but to fulfill them. 18 Amen[a] I tell you: Until heaven and earth pass away, not even the smallest letter, or even part of a letter, will in any way pass away from the Law until everything is fulfilled. 19 So whoever breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven. But whoever practices and teaches them will be called great in the kingdom of heaven. 20 Indeed I tell you that unless your righteousness surpasses that of the Pharisees and experts in the law, you will never enter the kingdom of heaven.

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Footnotes

  1. Matthew 5:18 Usually, people say Amen at the end of a prayer. But Jesus used this Hebrew word at the beginning of a statement, which was unique. The inspired writer simply transliterated the Hebrew word that Jesus spoke, instead of using a Greek term. This translation does the same in English. The basic meaning is I solemnly tell you the truth.

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(A)

14 “You are the light of the world.(B) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(C) 16 In the same way, let your light shine before others,(D) that they may see your good deeds(E) and glorify(F) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(G) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(H) 19 Therefore anyone who sets aside one of the least of these commands(I) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(J)

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