11 I have treasured your word in my heart(A)
so that I may not sin against you.

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11 I have hidden your word in my heart(A)
    that I might not sin(B) against you.

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11 Thy word have I hid in mine heart, that I might not sin against thee.

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Therefore, as he was coming into the world, he said:

You did not desire sacrifice and offering,
but you prepared a body for me.
You did not delight
in whole burnt offerings and sin offerings.
Then I said, “See—
it is written about me
in the scroll—
I have come to do your will, God.”[a](A)

After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law(B)), he then says, See, I have come to do your will.[b] He takes away the first to establish the second.

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Footnotes

  1. 10:5–7 Ps 40:6–8
  2. 10:9 Other mss add God

Therefore, when Christ came into the world,(A) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(B)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(C)
    I have come to do your will, my God.’”[a](D)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(E)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(F) He sets aside the first to establish the second.

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

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