Psalm 16

A miktam[a] of David.

Keep me safe,(A) my God,
    for in you I take refuge.(B)

I say to the Lord, “You are my Lord;(C)
    apart from you I have no good thing.”(D)
I say of the holy people(E) who are in the land,(F)
    “They are the noble ones in whom is all my delight.”
Those who run after other gods(G) will suffer(H) more and more.
    I will not pour out libations of blood to such gods
    or take up their names(I) on my lips.

Lord, you alone are my portion(J) and my cup;(K)
    you make my lot(L) secure.
The boundary lines(M) have fallen for me in pleasant places;
    surely I have a delightful inheritance.(N)
I will praise the Lord, who counsels me;(O)
    even at night(P) my heart instructs me.
I keep my eyes always on the Lord.
    With him at my right hand,(Q) I will not be shaken.(R)

Therefore my heart is glad(S) and my tongue rejoices;
    my body also will rest secure,(T)
10 because you will not abandon me to the realm of the dead,(U)
    nor will you let your faithful[b] one(V) see decay.(W)
11 You make known to me the path of life;(X)
    you will fill me with joy in your presence,(Y)
    with eternal pleasures(Z) at your right hand.(AA)

Footnotes

  1. Psalm 16:1 Title: Probably a literary or musical term
  2. Psalm 16:10 Or holy

16 Preserve me, O God: for in thee do I put my trust.

O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee;

But to the saints that are in the earth, and to the excellent, in whom is all my delight.

Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.

The Lord is the portion of mine inheritance and of my cup: thou maintainest my lot.

The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.

I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons.

I have set the Lord always before me: because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.

10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

I, Nebuchadnezzar, was at home in my palace, contented(A) and prosperous. I had a dream(B) that made me afraid. As I was lying in bed,(C) the images and visions that passed through my mind(D) terrified me.(E) So I commanded that all the wise men of Babylon be brought before me to interpret(F) the dream for me. When the magicians,(G) enchanters, astrologers[a] and diviners(H) came, I told them the dream, but they could not interpret it for me.(I) Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar,(J) after the name of my god, and the spirit of the holy gods(K) is in him.)

I said, “Belteshazzar, chief(L) of the magicians, I know that the spirit of the holy gods(M) is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me. 10 These are the visions I saw while lying in bed:(N) I looked, and there before me stood a tree in the middle of the land. Its height was enormous.(O) 11 The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth.(P) 12 Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the wild animals found shelter, and the birds lived in its branches;(Q) from it every creature was fed.

13 “In the visions I saw while lying in bed,(R) I looked, and there before me was a holy one,(S) a messenger,[b] coming down from heaven. 14 He called in a loud voice: ‘Cut down the tree(T) and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches.(U) 15 But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field.

“‘Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. 16 Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times[c] pass by for him.(V)

17 “‘The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High(W) is sovereign(X) over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest(Y) of people.’

18 “This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me.(Z) But you can,(AA) because the spirit of the holy gods(AB) is in you.”(AC)

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Footnotes

  1. Daniel 4:7 Or Chaldeans
  2. Daniel 4:13 Or watchman; also in verses 17 and 23
  3. Daniel 4:16 Or years; also in verses 23, 25 and 32

I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

10 Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.

11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:

12 The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:

16 Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

17 This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

18 This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

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Final Charge to Timothy

11 But you, man of God,(A) flee from all this, and pursue righteousness, godliness,(B) faith, love,(C) endurance and gentleness. 12 Fight the good fight(D) of the faith. Take hold of(E) the eternal life(F) to which you were called when you made your good confession(G) in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate(H) made the good confession,(I) I charge you(J) 14 to keep this command without spot or blame(K) until the appearing of our Lord Jesus Christ,(L) 15 which God will bring about in his own time(M)—God, the blessed(N) and only Ruler,(O) the King of kings and Lord of lords,(P) 16 who alone is immortal(Q) and who lives in unapproachable light,(R) whom no one has seen or can see.(S) To him be honor and might forever. Amen.(T)

17 Command those who are rich(U) in this present world not to be arrogant nor to put their hope in wealth,(V) which is so uncertain, but to put their hope in God,(W) who richly provides us with everything for our enjoyment.(X) 18 Command them to do good, to be rich in good deeds,(Y) and to be generous and willing to share.(Z) 19 In this way they will lay up treasure for themselves(AA) as a firm foundation for the coming age, so that they may take hold of(AB) the life that is truly life.

20 Timothy, guard what has been entrusted(AC) to your care. Turn away from godless chatter(AD) and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.(AE)

Grace be with you all.(AF)

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11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

21 Which some professing have erred concerning the faith. Grace be with thee. Amen.

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