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II

Lord, let me know my end, the number of my days,
    that I may learn how frail I am.
To be sure, you establish the expanse of my days;
    indeed, my life is as nothing before you.
    Every man is but a breath.(A)
Selah

III

Man goes about as a mere phantom;
    they hurry about, although in vain;
    he heaps up stores without knowing for whom.

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You have made my days(A) a mere handbreadth;
    the span of my years is as nothing before you.
Everyone is but a breath,(B)
    even those who seem secure.[a]

“Surely everyone goes around(C) like a mere phantom;(D)
    in vain they rush about,(E) heaping up wealth(F)
    without knowing whose it will finally be.(G)

“But now, Lord, what do I look for?
    My hope is in you.(H)

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Footnotes

  1. Psalm 39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.

III

10 Mortals are a mere breath,
    the sons of man but an illusion;(A)
On a balance they rise;[a]
    together they weigh nothing.

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Footnotes

  1. 62:10 On a balance they rise: precious objects were weighed by balancing two pans suspended from a beam. The lighter pan rises.

10 Do not trust in extortion(A)
    or put vain hope in stolen goods;(B)
though your riches increase,
    do not set your heart on them.(C)

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III

24 He has shattered my strength in mid-course,
    has cut short my days.
25 I plead, O my God,
    do not take me in the midst of my days.[a](A)
    Your years last through all generations.

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Footnotes

  1. 102:25 In the midst of my days: when the normal span of life is but half completed, cf. Is 38:10; Jer 17:11.

24 So I said:
“Do not take me away, my God, in the midst of my days;
    your years go on(A) through all generations.
25 In the beginning(B) you laid the foundations of the earth,
    and the heavens(C) are the work of your hands.(D)

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[a]Man is but a breath,
    his days are like a passing shadow.(A)

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Footnotes

  1. 144:4 Composed of phrases from Ps 39:6; 102:12.

They are like a breath;(A)
    their days are like a fleeting shadow.(B)

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Then the Lord said: My spirit shall not remain in human beings forever, because they are only flesh. Their days shall comprise one hundred and twenty years.

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Then the Lord said, “My Spirit(A) will not contend with[a] humans forever,(B) for they are mortal[b];(C) their days will be a hundred and twenty years.”

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Footnotes

  1. Genesis 6:3 Or My spirit will not remain in
  2. Genesis 6:3 Or corrupt

My days are swifter than a weaver’s shuttle;
    they come to an end without hope.

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“My days are swifter than a weaver’s shuttle,(A)
    and they come to an end without hope.(B)

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16 I waste away: I will not live forever;(A)
    let me alone, for my days are but a breath.

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16 I despise my life;(A) I would not live forever.(B)
    Let me alone;(C) my days have no meaning.(D)

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Since his days are determined—
    you know the number of his months;
    you have fixed the limit which he cannot pass—

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A person’s days are determined;(A)
    you have decreed the number of his months(B)
    and have set limits he cannot exceed.(C)

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27 Fear of the Lord prolongs life,
    but the years of the wicked are cut short.(A)

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27 The fear of the Lord adds length to life,(A)
    but the years of the wicked are cut short.(B)

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12 (A)For who knows what is good for mortals in life, the limited days of their vain life, spent like a shadow? Because who can tell them what will come afterward under the sun?(B)

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12 For who knows what is good for a person in life, during the few and meaningless days(A) they pass through like a shadow?(B) Who can tell them what will happen under the sun after they are gone?

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For our lifetime is the passing of a shadow;
    and our dying cannot be deferred
    because it is fixed with a seal; and no one returns.(A)

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'Wisdom 2:5' not found for the version: New International Version.

What are mortals? What are they worth?
    What is good in them, and what is evil?

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'Sirach 18:8' not found for the version: New International Version.

20 No longer shall there be in it
    an infant who lives but a few days,
    nor anyone who does not live a full lifetime;
One who dies at a hundred years shall be considered a youth,
    and one who falls short of a hundred shall be thought accursed.(A)

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20 “Never again will there be in it
    an infant(A) who lives but a few days,
    or an old man who does not live out his years;(B)
the one who dies at a hundred
    will be thought a mere child;
the one who fails to reach[a] a hundred
    will be considered accursed.

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Footnotes

  1. Isaiah 65:20 Or the sinner who reaches