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Book Two

Thirsting for God in Trouble and Exile.

To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.

42 As the deer pants [longingly] for the water brooks,
So my [a]soul pants [longingly] for You, O God.

My soul (my life, my inner self) thirsts for God, for the living God.
When will I come and see the face of God?(A)

My tears have been my food day and night,
While they say to me all day long, “Where is your God?”

These things I [vividly] remember as I pour out my soul;
How I used to go along before the great crowd of people and lead them in procession to the house of God [like a choirmaster before his singers, timing the steps to the music and the chant of the song],
With the voice of joy and thanksgiving, a great crowd keeping a festival.


Why are you in despair, O my soul?
And why have you become restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him
For the help of His presence.

O my God, my soul is in despair within me [the burden more than I can bear];
Therefore I will [fervently] remember You from the land of the Jordan
And the peaks of [Mount] Hermon, from Mount Mizar.

Deep calls to deep at the [thundering] sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.

Yet the Lord will command His lovingkindness in the daytime,
And in the night His song will be with me,
A prayer to the God of my life.


I will say to God my rock, “Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?”
10 
As a crushing of my bones [with a sword], my adversaries taunt me,
While they say continually to me, “Where is your God?”
11 
Why are you in despair, O my soul?
Why have you become restless and disquieted within me?
Hope in God and wait expectantly for Him, for I shall yet praise Him,
The [b]help of my countenance and my God.

Footnotes

  1. Psalm 42:1 The Hebrew word translated “soul” in this psalm and elsewhere in the book of Psalms is nephesh. This word usually refers to a person’s “life” or “self,” but can also mean “throat,” as perhaps in vv 1, 2.
  2. Psalm 42:11 Or saving acts of.

BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

My soul is downcast within me;
    therefore I will remember(T) you
from the land of the Jordan,(U)
    the heights of Hermon(V)—from Mount Mizar.
Deep calls to deep(W)
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.(X)

By day the Lord directs his love,(Y)
    at night(Z) his song(AA) is with me—
    a prayer to the God of my life.(AB)

I say to God my Rock,(AC)
    “Why have you forgotten(AD) me?
Why must I go about mourning,(AE)
    oppressed(AF) by the enemy?”(AG)
10 My bones suffer mortal agony(AH)
    as my foes taunt(AI) me,
saying to me all day long,
    “Where is your God?”(AJ)

11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(AK)

Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.