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Psalm 43
New International Version
Psalm 43
New International Version
Psalm 43[a]
1 Vindicate me, my God,
and plead my cause(A)
against an unfaithful nation.
Rescue me(B) from those who are
deceitful and wicked.(C)
2 You are God my stronghold.
Why have you rejected(D) me?
Why must I go about mourning,(E)
oppressed by the enemy?(F)
3 Send me your light(G) and your faithful care,(H)
let them lead me;(I)
let them bring me to your holy mountain,(J)
to the place where you dwell.(K)
4 Then I will go(L) to the altar(M) of God,
to God, my joy(N) and my delight.(O)
I will praise you with the lyre,(P)
O God, my God.
5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.(Q)
Footnotes
- Psalm 43:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
Psalm 43
King James Version
Psalm 43
King James Version
43 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.
2 For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.
4 Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.
5 Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
1 Samuel 2:27-36
New International Version
1 Samuel 2:27-36
New International Version
Prophecy Against the House of Eli
27 Now a man of God(A) came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose(B) your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense,(C) and to wear an ephod(D) in my presence. I also gave your ancestor’s family all the food offerings(E) presented by the Israelites. 29 Why do you[a] scorn my sacrifice and offering(F) that I prescribed for my dwelling?(G) Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
30 “Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.(H)’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor,(I) but those who despise(J) me will be disdained.(K) 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age,(L) 32 and you will see distress(M) in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age.(N) 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants(O) will die in the prime of life.
34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign(P) to you—they will both die(Q) on the same day.(R) 35 I will raise up for myself a faithful priest,(S) who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed(T) one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead,(U) “Appoint me to some priestly office so I can have food to eat.(V)”’”
Footnotes
- 1 Samuel 2:29 The Hebrew is plural.
1 Samuel 2:27-36
King James Version
1 Samuel 2:27-36
King James Version
27 And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house?
28 And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?
29 Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
30 Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house.
32 And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.
33 And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.
34 And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.
35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
36 And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread.
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Romans 2:17-29
New International Version
Romans 2:17-29
New International Version
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(A) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(B) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(C) 23 You who boast in the law,(D) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](E)
25 Circumcision has value if you observe the law,(F) but if you break the law, you have become as though you had not been circumcised.(G) 26 So then, if those who are not circumcised keep the law’s requirements,(H) will they not be regarded as though they were circumcised?(I) 27 The one who is not circumcised physically and yet obeys the law will condemn you(J) who, even though you have the[b] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(K) nor is circumcision merely outward and physical.(L) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(M) by the Spirit,(N) not by the written code.(O) Such a person’s praise is not from other people, but from God.(P)
Footnotes
- Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
- Romans 2:27 Or who, by means of a
Romans 2:17-29
King James Version
Romans 2:17-29
King James Version
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
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