Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,(A)
    speaks and summons the earth
    from the rising of the sun to where it sets.(B)
From Zion,(C) perfect in beauty,(D)
    God shines forth.(E)
Our God comes(F)
    and will not be silent;(G)
a fire devours(H) before him,(I)
    and around him a tempest(J) rages.
He summons the heavens above,
    and the earth,(K) that he may judge his people:(L)
“Gather to me this consecrated people,(M)
    who made a covenant(N) with me by sacrifice.”
And the heavens proclaim(O) his righteousness,
    for he is a God of justice.[a][b](P)

“Listen, my people, and I will speak;
    I will testify(Q) against you, Israel:
    I am God, your God.(R)
I bring no charges(S) against you concerning your sacrifices
    or concerning your burnt offerings,(T) which are ever before me.

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Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.

50 The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.

Out of Zion, the perfection of beauty, God hath shined.

Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

He shall call to the heavens from above, and to the earth, that he may judge his people.

Gather my saints together unto me; those that have made a covenant with me by sacrifice.

And the heavens shall declare his righteousness: for God is judge himself. Selah.

Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

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22 “Consider this, you who forget God,(A)
    or I will tear you to pieces, with no one to rescue you:(B)
23 Those who sacrifice thank offerings honor me,
    and to the blameless[a] I will show my salvation.(C)

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Footnotes

  1. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.

22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.

23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

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18 Surely wickedness burns like a fire;(A)
    it consumes briers and thorns,(B)
it sets the forest thickets ablaze,(C)
    so that it rolls upward in a column of smoke.
19 By the wrath(D) of the Lord Almighty
    the land will be scorched(E)
and the people will be fuel for the fire;(F)
    they will not spare one another.(G)
20 On the right they will devour,
    but still be hungry;(H)
on the left they will eat,(I)
    but not be satisfied.
Each will feed on the flesh of their own offspring[a]:
21     Manasseh will feed on Ephraim, and Ephraim on Manasseh;(J)
    together they will turn against Judah.(K)

Yet for all this, his anger is not turned away,
    his hand is still upraised.(L)

10 Woe(M) to those who make unjust laws,
    to those who issue oppressive decrees,(N)
to deprive(O) the poor of their rights
    and withhold justice from the oppressed of my people,(P)
making widows their prey
    and robbing the fatherless.(Q)
What will you do on the day of reckoning,(R)
    when disaster(S) comes from afar?
To whom will you run for help?(T)
    Where will you leave your riches?
Nothing will remain but to cringe among the captives(U)
    or fall among the slain.(V)

Yet for all this, his anger is not turned away,(W)
    his hand is still upraised.

Footnotes

  1. Isaiah 9:20 Or arm

18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.

19 Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.

20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:

21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

10 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;

To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!

And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

Stephen’s Speech to the Sanhedrin

Then the high priest asked Stephen, “Are these charges true?”

To this he replied: “Brothers and fathers,(A) listen to me! The God of glory(B) appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran.(C) ‘Leave your country and your people,’ God said, ‘and go to the land I will show you.’[a](D)

“So he left the land of the Chaldeans and settled in Harran. After the death of his father, God sent him to this land where you are now living.(E) He gave him no inheritance here,(F) not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land,(G) even though at that time Abraham had no child. God spoke to him in this way: ‘For four hundred years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated.(H) But I will punish the nation they serve as slaves,’ God said, ‘and afterward they will come out of that country and worship me in this place.’[b](I) Then he gave Abraham the covenant of circumcision.(J) And Abraham became the father of Isaac and circumcised him eight days after his birth.(K) Later Isaac became the father of Jacob,(L) and Jacob became the father of the twelve patriarchs.(M)

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Footnotes

  1. Acts 7:3 Gen. 12:1
  2. Acts 7:7 Gen. 15:13,14

Then said the high priest, Are these things so?

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.

Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.

And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

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