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Psalm 67

Your Kingdom Come

Heading
For the choir director. With stringed instruments. A psalm. A song.

The Prayer

May God be gracious to us and bless us. Interlude
May his face shine on us—
so that your way may be known on earth,
your salvation among all nations.
May the peoples praise you, O God.
May the peoples praise you—all of them.
May the countries be glad and sing for joy,
because you rule the peoples with fairness, Interlude
and you guide the countries of the earth.
May the peoples praise you, O God.
May the peoples praise you—all of them.
The earth will yield its harvest.
God, our God, will bless us.
God will bless us,
and all the ends of the earth will fear him.

Psalm 67[a]

For the director of music. With stringed instruments. A psalm. A song.

May God be gracious to us and bless us
    and make his face shine on us—[b](A)
so that your ways may be known on earth,
    your salvation(B) among all nations.(C)

May the peoples praise you, God;
    may all the peoples praise you.(D)
May the nations be glad and sing for joy,(E)
    for you rule the peoples with equity(F)
    and guide the nations of the earth.(G)
May the peoples praise you, God;
    may all the peoples praise you.

The land yields its harvest;(H)
    God, our God, blesses us.(I)
May God bless us still,
    so that all the ends of the earth(J) will fear him.(K)

Footnotes

  1. Psalm 67:1 In Hebrew texts 67:1-7 is numbered 67:2-8.
  2. Psalm 67:1 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 4.

No Greater Love—in Good Fruit

15 “I am the true vine, and my Father is the gardener.[a] Every branch in me that does not bear fruit, he is going to cut off. And he prunes every branch that does bear fruit, so that it will bear more fruit.

“You are already clean because of the word I have spoken to you. Remain in me, and I am going to remain in you. A branch cannot bear fruit by itself; it must remain in the vine. Likewise, you cannot bear fruit unless you remain in me.

“I am the Vine; you are the branches. The one who remains in me and I in him is the one who bears much fruit, because without me you can do nothing. If anyone does not remain in me, he is thrown away like a branch and withers. Such branches are gathered, thrown into the fire, and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. My Father is glorified by this: that you continue to bear much fruit and prove to be[b] my disciples.

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Footnotes

  1. John 15:1 Or vinedresser
  2. John 15:8 Some witnesses to the text read so will prove to be.

The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener. He cuts off every branch in me that bears no fruit,(C) while every branch that does bear fruit(D) he prunes[a] so that it will be even more fruitful. You are already clean because of the word I have spoken to you.(E) Remain in me, as I also remain in you.(F) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(G) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(H) If you remain in me(I) and my words remain in you, ask whatever you wish, and it will be done for you.(J) This is to my Father’s glory,(K) that you bear much fruit, showing yourselves to be my disciples.(L)

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Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.

Philip and the Ethiopian Eunuch

26 Now an angel of the Lord said to Philip, “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is an isolated area.) 27 So he got up and went. And there was a man, an Ethiopian eunuch, a court official of Candace, Queen of the Ethiopians, who was in charge of all her treasury. He had come to Jerusalem to worship. 28 He was on his way home, sitting in his chariot and reading the prophet Isaiah.

29 The Spirit told Philip, “Go over there and stay close to that chariot.” 30 Philip ran up to it and heard him reading Isaiah the prophet.

Philip asked, “Do you understand what you are reading?”

31 The man replied, “How can I unless someone explains it to me?” And he invited Philip to come up and sit with him.

32 Now the passage of Scripture the eunuch was reading was this:

He was led like a sheep to the slaughter,
and as a lamb before its shearer is silent,
so he does not open his mouth.
33 In his[a] humiliation justice was denied him.
Who will talk about his generation?
For his life is taken from the earth.[b]

34 The eunuch said to Philip, “I ask you, who is the prophet talking about—himself or someone else?” 35 Then Philip began to speak. Starting with that very passage of Scripture, he told him the good news about Jesus. 36 As they were traveling along the road, they came to some water, and the eunuch said, “Look, here is water. What is there to prevent me from being baptized?”[c]

38 He ordered the chariot to stop. Then both Philip and the eunuch went down into the water, and Philip baptized him. 39 When they stepped up out of the water, the Spirit of the Lord carried Philip away. The eunuch did not see him anymore, but went on his way rejoicing.

40 Philip, however, found himself at Azotus. And as he went from place to place, he preached the gospel in all the towns until he came to Caesarea.

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Footnotes

  1. Acts 8:33 Some witnesses to the text omit his.
  2. Acts 8:33 Isaiah 53:7-8
  3. Acts 8:36 A few witnesses to the text add verse 37: Philip said, “If you believe with all your heart, you may.” He replied, “I believe that Jesus Christ is the Son of God.”

Philip and the Ethiopian

26 Now an angel(A) of the Lord said to Philip,(B) “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a](C) eunuch,(D) an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,(E) 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told(F) Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[b](G)

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(H) with that very passage of Scripture(I) and told him the good news(J) about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”(K) [37] [c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(L) and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns(M) until he reached Caesarea.(N)

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Footnotes

  1. Acts 8:27 That is, from the southern Nile region
  2. Acts 8:33 Isaiah 53:7,8 (see Septuagint)
  3. Acts 8:37 Some manuscripts include here Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”

18 Dear children, let us love not only with word or with our tongue, but also in action and truth.

19 This is how we know that we are of the truth and how we will set our hearts at rest in his presence: 20 If our hearts condemn us, God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God. 22 We also receive from him whatever we ask, because we keep his commands and do what is pleasing in his sight. 23 This then is his command: that we believe in the name of his Son, Jesus Christ, and that we love one another just as he commanded us. 24 The one who keeps his commands remains in God[a] and God[b] in him. This is how we know that he remains in us: We know it from the Spirit, whom he has given to us.

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Footnotes

  1. 1 John 3:24 Literally him
  2. 1 John 3:24 Literally he

18 Dear children,(A) let us not love with words or speech but with actions and in truth.(B)

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends,(C) if our hearts do not condemn us, we have confidence before God(D) 22 and receive from him anything we ask,(E) because we keep his commands(F) and do what pleases him.(G) 23 And this is his command: to believe(H) in the name of his Son, Jesus Christ,(I) and to love one another as he commanded us.(J) 24 The one who keeps God’s commands(K) lives in him,(L) and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.(M)

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