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Psalm 16

You Will Not Abandon Me to the Grave

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A miktam[a] by David.

You Are My Lord

Guard me, O God, for I take refuge in you.
I say to the Lord, “You are my Lord.
I have no good apart from you.”[b]
The holy ones who are in the land are glorious.
All my delight is in them.
Those who chase after another god will increase their sorrows.
I will not pour out their drink offerings of blood.
I will not take up their names on my lips.

You Will Not Abandon Me to the Grave

Lord, you are the cup that has been given to me.
You have secured an allotment for me.
The property lines chosen for me fall in pleasant places.
Yes, a delightful inheritance is mine.
I will bless the Lord, who guides me.
Even at night my heart[c] instructs me.
I have set the Lord always before me.
Because he is at my right hand, I will not be shaken.
Therefore my heart is glad,
and my whole being[d] rejoices.
Even my flesh will dwell securely
10     because you will not abandon my life to the grave.
    You will not let your favored one[e] see decay.
11 You have made known to me the path of life,
    fullness of joy in your presence,
    pleasures at your right hand forever.

Footnotes

  1. Psalm 16:1 The meaning of miktam is uncertain. It may mean a golden psalm or a choice piece or a psalm inscribed on a tablet.
  2. Psalm 16:2 The Hebrew of verses 2–4 is difficult and may be understood in more than one way.
  3. Psalm 16:7 Literally kidneys. In Hebrew the word kidneys has some of the same connotations that heart does in English.
  4. Psalm 16:9 Literally my glory. A few manuscripts read liver, which in Hebrew idiom parallels heart as a center of emotion.
  5. Psalm 16:10 The Hebrew word hasid refers to a person who receives favor or distributes mercy. Here it refers to Christ, but it is not capitalized because it does not become one of his messianic titles.

Behind Locked Doors

19 On the evening of that first day of the week, the disciples were together behind locked doors because of their fear of the Jews. Jesus came, stood among them, and said to them, “Peace be with you!” 20 After he said this, he showed them his hands and side. So the disciples rejoiced when they saw the Lord.

21 Jesus said to them again, “Peace be with you! Just as the Father has sent me, I am also sending you.” 22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 Whenever you forgive people’s sins, they are forgiven. Whenever you do not forgive them, they are not forgiven.”

Thomas Finally Believes

24 But Thomas, one of the Twelve, the one called the Twin,[a] was not with them when Jesus came. 25 So the other disciples kept telling him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands, and put my finger into the mark of the nails, and put my hand into his side, I will never believe.”

26 After eight days, his disciples were inside again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them. “Peace be with you,” he said. 27 Then he said to Thomas, “Put your finger here and look at my hands. Take your hand and put it into my side. Do not continue to doubt, but believe.”

28 Thomas answered him, “My Lord and my God!”

29 Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and yet have believed.”

The Purpose of John’s Gospel Account

30 Jesus, in the presence of his disciples, did many other miraculous signs that are not written in this book. 31 But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

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Footnotes

  1. John 20:24 Greek Didymus is the equivalent of Thomas in Hebrew/Aramaic, both meaning Twin.

12 When Peter saw this, he addressed the people: “Men of Israel, why are you amazed at this? Why are you staring at us, as if by our own power or godliness we have made this man walk? 13 The God of Abraham, Isaac, and Jacob,[a] the God of our fathers, glorified his servant Jesus, whom you handed over and disowned in the presence of Pilate, though he had decided to release him. 14 You disowned the Holy and Righteous One and asked to have a murderer given to you. 15 You killed the Author[b] of Life, whom God raised from the dead. We are witnesses of this. 16 And on the basis of faith in his name, it is the name of Jesus that has strengthened this man, whom you see and know. This faith that comes through Jesus has given him this perfect health in the presence of all of you.

17 “Now brothers,[c] I know that you acted in ignorance, just like your leaders. 18 But in this way God fulfilled what he had foretold through the mouth of all the prophets: that his Christ would suffer. 19 Therefore repent and return to have your sins wiped out, 20 so that refreshing times may come from the presence of the Lord and that he may send Jesus, the Christ appointed for you.

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Footnotes

  1. Acts 3:13 Some witnesses to the text read the God of Isaac, and the God of Jacob.
  2. Acts 3:15 Or Prince
  3. Acts 3:17 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female. In this case, it seems to refer to fellow Jews.

Faith, Love, and Obedience

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the God who has given birth[a] also loves one who has been born of him. This is how we know that we love the children of God: when we love God and keep his commands. In fact, this is love for God: that we keep his commands. And his commands are not burdensome, because everyone who has been born of God overcomes the world. This is the victory that has overcome the world: our faith. Who is the one who overcomes the world? Only the one who believes that Jesus is the Son of God.

This is the one who came by water and blood: Jesus Christ. He did not come by the water alone but by the water and by the blood. The Spirit is the one who testifies, because the Spirit is the truth.

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Footnotes

  1. 1 John 5:1 Or everyone who loves the Father