The Prophet David rejoiceth, that notwithstanding his enemies’ rage, yet God will continue his kingdom forever, and advance it even to the end of the world,  10 and therefore exhorteth kings and rulers, that they would humbly submit themselves under God’s yoke, because it is in vain to resist God.  Herein is figured Christ’s kingdom.

Why do the [a]heathen (A)rage, and the people murmur in vain.

The kings of the earth band themselves, and the Princes are assembled together against the Lord, and against his [b]Christ.

[c]Let us break their bands, and cast their cords from us.

(B)But he that dwelleth in the heaven shall laugh: the Lord shall have them in derision.

[d]Then shall he speak unto them in his wrath, and vex them in his sore displeasure, saying,

Even I have set my King upon Zion mine holy mountain.

I will declare the [e]decree: that is, the Lord hath said unto me, (C)Thou art my son; this [f]day have I begotten thee.

Ask of me, and I shall give thee the heathen for thine inheritance, and the [g]ends of the earth for thy possession.

(D)Thou shalt crush them with a scepter of iron, and break them in pieces like a potter’s vessel.

10 [h]Be wise now therefore, ye kings: be learned ye judges of the earth.

11 Serve the Lord in fear, and rejoice in trembling.

12 [i]Kiss the Son, lest he be angry, and ye [j]perish in the way, when his wrath shall suddenly burn. Blessed are all that trust in him.

Footnotes

  1. Psalm 2:1 The conspiracy of the Gentiles, the murmuring of the Jews, and power of kings cannot prevail against Christ.
  2. Psalm 2:2 Or, anointed.
  3. Psalm 2:3 Thus the wicked say, that they will cast off the yoke of God, and of his Christ.
  4. Psalm 2:5 God’s plagues will declare that in resisting his Christ, they fought against him.
  5. Psalm 2:7 To show that my vocation to the kingdom, is of God.
  6. Psalm 2:7 That is to say, as touching man’s knowledge, because it was the first time that David appeared to be elected of God. So is it applied to Christ in his first coming and manifestation to the world.
  7. Psalm 2:8 Not only the Jews, but the Gentiles also.
  8. Psalm 2:10 He exhorteth all rulers to repent in time.
  9. Psalm 2:12 In sign of homage.
  10. Psalm 2:12 When the wicked shall say, Peace and rest, seeming yet to be but in the mind way of their purposes, then shall destruction suddenly come, 1Thess. 5:3.

Psalm 2

Why do the nations conspire[a]
    and the peoples plot(A) in vain?
The kings(B) of the earth rise up
    and the rulers band together
    against the Lord and against his anointed,(C) saying,
“Let us break their chains(D)
    and throw off their shackles.”(E)

The One enthroned(F) in heaven laughs;(G)
    the Lord scoffs at them.
He rebukes them in his anger(H)
    and terrifies them in his wrath,(I) saying,
“I have installed my king(J)
    on Zion,(K) my holy mountain.(L)

I will proclaim the Lord’s decree:

He said to me, “You are my son;(M)
    today I have become your father.(N)
Ask me,
    and I will make the nations(O) your inheritance,(P)
    the ends of the earth(Q) your possession.
You will break them with a rod of iron[b];(R)
    you will dash them to pieces(S) like pottery.(T)

10 Therefore, you kings, be wise;(U)
    be warned, you rulers(V) of the earth.
11 Serve the Lord with fear(W)
    and celebrate his rule(X) with trembling.(Y)
12 Kiss his son,(Z) or he will be angry
    and your way will lead to your destruction,
for his wrath(AA) can flare up in a moment.
    Blessed(AB) are all who take refuge(AC) in him.

Footnotes

  1. Psalm 2:1 Hebrew; Septuagint rage
  2. Psalm 2:9 Or will rule them with an iron scepter (see Septuagint and Syriac)