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II

Lord, let me know my end, the number of my days,
    that I may learn how frail I am.
To be sure, you establish the expanse of my days;
    indeed, my life is as nothing before you.
    Every man is but a breath.(A)
Selah

III

Man goes about as a mere phantom;
    they hurry about, although in vain;
    he heaps up stores without knowing for whom.

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III

10 Mortals are a mere breath,
    the sons of man but an illusion;(A)
On a balance they rise;[a]
    together they weigh nothing.

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Footnotes

  1. 62:10 On a balance they rise: precious objects were weighed by balancing two pans suspended from a beam. The lighter pan rises.

III

24 He has shattered my strength in mid-course,
    has cut short my days.
25 I plead, O my God,
    do not take me in the midst of my days.[a](A)
    Your years last through all generations.

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Footnotes

  1. 102:25 In the midst of my days: when the normal span of life is but half completed, cf. Is 38:10; Jer 17:11.

[a]Man is but a breath,
    his days are like a passing shadow.(A)

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Footnotes

  1. 144:4 Composed of phrases from Ps 39:6; 102:12.

Then the Lord said: My spirit shall not remain in human beings forever, because they are only flesh. Their days shall comprise one hundred and twenty years.

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My days are swifter than a weaver’s shuttle;
    they come to an end without hope.

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16 I waste away: I will not live forever;(A)
    let me alone, for my days are but a breath.

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Since his days are determined—
    you know the number of his months;
    you have fixed the limit which he cannot pass—

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27 Fear of the Lord prolongs life,
    but the years of the wicked are cut short.(A)

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12 (A)For who knows what is good for mortals in life, the limited days of their vain life, spent like a shadow? Because who can tell them what will come afterward under the sun?(B)

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For our lifetime is the passing of a shadow;
    and our dying cannot be deferred
    because it is fixed with a seal; and no one returns.(A)

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What are mortals? What are they worth?
    What is good in them, and what is evil?

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20 No longer shall there be in it
    an infant who lives but a few days,
    nor anyone who does not live a full lifetime;
One who dies at a hundred years shall be considered a youth,
    and one who falls short of a hundred shall be thought accursed.(A)

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