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Book II
Psalms 42–72

Psalms 42 & 43

An Exile’s Prayer: Why Are You Cast Down?[a]

Heading

For the choir director. A maskil[b] by the Sons of Korah.[c]

Longing for the Temple

As a doe pants for streams of water,
so my soul pants for you, O God.
My soul thirsts for God, for the living God.
When can I go and appear before God?[d]
My tears have been food for me day and night,
while people are saying to me all day,
“Where is your God?”

I am overcome by my emotions
whenever I remember these things:
    how I used to arrive with the crowd,
    as I led the procession to the house of God,
    with loud shouts of thanksgiving,
    with the crowd celebrating the festival.

Refrain

Why are you so depressed,[e] O my soul?
Why so disturbed within me?
Hope in God, for I will again praise him
    for salvation from his presence.[f]

Remembrance of the Lord

My God, my soul is depressed within me.
Therefore I will remember you from the land of the Jordan,
from the heights of Hermon, from Mount Mizar.
Deep calls to deep in the roar of your rapids.
All your breakers and your waves have swept over me.
By day the Lord commands his mercy,
and at night his song is with me—a prayer to the God of my life.
I say to God my Rock, “Why have you forgotten me?
Why must I go around mourning because of oppression by the enemy?”
10 It is like breaking my bones when my foes taunt me.
All day long they say to me, “Where is your God?”

Refrain

11 Why are you so depressed, O my soul?
Why so disturbed within me?
Hope in God, for I will again praise him
    for my salvation from the face of my God.[g]

Psalm 43

A Plea for Vindication

Judge me justly, O God,
and plead my case against an ungodly nation.
Rescue me from the deceitful, wicked man.
I know you are God, my stronghold.
Why have you rejected me?
Why must I go around mourning
    because of oppression by the enemy?
Send out your light and your truth.
Let them guide me.
Let them bring me to your holy mountain,
to your dwelling.
Then I will go to the altar of God,
to God, my joy and gladness.
Then I will praise you with the lyre, O God, my God.

Refrain

Why are you so depressed, O my soul?
Why so disturbed within me?
Hope in God, for I will again praise him
    for my salvation from the face of my God.[h]

Footnotes

  1. Psalm 42:1 These two psalms are treated as a unit since they are united by a common theme, a common refrain, and a single heading.
  2. Psalm 42:1 Maskil is a musical term of uncertain meaning. It may be a skillful song or a song that gives wisdom. This form is used also in Psalms 44 and 45.
  3. Psalm 42:1 The Sons of Korah were a group of levitical musicians, who apparently were descendants of the Korah who rebelled against Moses. In this section of Psalms, Psalms 42–49 were written by them.
  4. Psalm 42:2 A different reading of the Hebrew verb yields the translation see the face of God.
  5. Psalm 42:5 Literally bowed down or cast down
  6. Psalm 42:5 Many translations emend this verse to agree with verses 42:11 and 43:5.
  7. Psalm 42:11 Literally the salvation of my face and my God
  8. Psalm 43:5 Literally the salvation of my face and my God

Sinful Anger

21 “You have heard that it was said to people long ago, ‘You shall not murder,[a] and whoever murders will be subject to judgment.’ 22 But I tell you that everyone who is angry with his brother without a cause[b] will be subject to judgment, and whoever says to his brother, ‘Raca,’[c] will have to answer to the Sanhedrin. But whoever says, ‘You fool!’ will be in danger of hell[d] fire.

23 “So if you are about to offer your gift at the altar, and there you remember that your brother has something against you, 24 leave your gift there in front of the altar and go. First be reconciled to your brother. Then come and offer your gift.

25 “If someone accuses you, reach an agreement with him quickly, while you are with him on the way. Otherwise your accuser may bring you to the judge, and the judge may hand you over to the officer, and you will be thrown into prison. 26 Amen I tell you: You will never get out until you have paid the last penny.

Lust

27 “You have heard that it was said, ‘You shall not commit adultery,’[e] 28 but I tell you that everyone who looks at a woman with lust has already committed adultery with her in his heart. 29 If your right eye causes you to fall into sin, pluck it out and throw it away from you. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 If your right hand causes you to fall into sin, cut it off and throw it away from you. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

Divorce

31 “It was also said, ‘Whoever divorces his wife must give her a certificate of divorce.’[f] 32 But I tell you that whoever divorces his wife, except for sexual immorality, causes her to be regarded as an adulteress. And whoever marries the divorced woman is regarded as an adulterer.

Oaths

33 “Again you have heard that it was said to people long ago, ‘Do not break your oaths, but fulfill your vows to the Lord.’[g] 34 But I tell you, do not swear at all: not by heaven, because it is God’s throne; 35 and not by earth, because it is his footstool; and not by Jerusalem, because it is the city of the great King. 36 And do not swear by your own head, since you cannot make one hair white or black. 37 Instead, let your statement be, ‘Yes, yes,’ or ‘No, no.’ Whatever goes beyond these is from the Evil One.

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Footnotes

  1. Matthew 5:21 Exodus 20:13; Deuteronomy 5:17
  2. Matthew 5:22 Some witnesses to the text omit without a cause.
  3. Matthew 5:22 Raca was an insulting name in Aramaic which meant something like numbskull or empty-head.
  4. Matthew 5:22 Gehenna
  5. Matthew 5:27 Exodus 20:14; Deuteronomy 5:18
  6. Matthew 5:31 Deuteronomy 24:1
  7. Matthew 5:33 Leviticus 19:12; Numbers 30:2

In-Depth Wisdom Is for Spiritual People

Yet we do speak wisdom among those who are mature, but it is not a wisdom of this world or of the rulers of this world, who are being reduced to nothing. Instead we speak God’s wisdom that has been hidden in mystery—before the ages, God foreordained that this wisdom would result in our glory. None of the rulers of this world knew it. (If they had known it, they would not have crucified the Lord of glory.) But as it is written:

What no eye has seen and no ear has heard
and no human mind has conceived—
that is what God has prepared for those who love him.[a]

10 But God revealed it to us through his[b] Spirit. For the Spirit searches all things, even the depths of God. 11 Indeed, who among men knows a man’s thoughts except the man’s spirit within him? So also, no one else knows God’s thoughts except God’s Spirit.

12 What we received is not the spirit of the world, but the Spirit who is from God, so that we might know the blessings freely given to us by God. 13 We also speak about these things, not in words taught by human wisdom, but in words taught by the Spirit, combining spiritual truths with spiritual words.[c]

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Footnotes

  1. 1 Corinthians 2:9 Isaiah 64:4
  2. 1 Corinthians 2:10 Some witnesses to the text read the.
  3. 1 Corinthians 2:13 Or explaining spiritual truths to spiritual people